5 I will break H7665 also the bar H1280 of Damascus, H1834 and cut off H3772 the inhabitant H3427 from the plain H1237 of Aven, H206 and him that holdeth H8551 the sceptre H7626 from the house H1004 of Eden: H5731 H1040 and the people H5971 of Syria H758 shall go into captivity H1540 unto Kir, H7024 saith H559 the LORD. H3068
And the king H4428 of Assyria H804 hearkened H8085 unto him: for the king H4428 of Assyria H804 went up H5927 against Damascus, H1834 and took H8610 it, and carried the people of it captive H1540 to Kir, H7024 and slew H4191 Rezin. H7526
Are ye not as children H1121 of the Ethiopians H3569 unto me, O children H1121 of Israel? H3478 saith H5002 the LORD. H3068 Have not I brought up H5927 Israel H3478 out of the land H776 of Egypt? H4714 and the Philistines H6430 from Caphtor, H3731 and the Syrians H758 from Kir? H7024
Her gates H8179 are sunk H2883 into the ground; H776 he hath destroyed H6 and broken H7665 her bars: H1280 her king H4428 and her princes H8269 are among the Gentiles: H1471 the law H8451 is no more; her prophets H5030 also find H4672 no vision H2377 from the LORD. H3068
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Amos 1
Commentary on Amos 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The Prophecy of Amos
Chapter 1
In this chapter we have,
Amo 1:1-2
Here is,
Amo 1:3-15
What the Lord says here may be explained by what he says Jer. 12:14, Thus said the Lord, against all my evil neighbours that touch the inheritance of my people Israel, Behold, I will pluck them out. Damascus was a near neighbour to Israel on the north, Tyre and Gaza on the west, Edom on the south, Ammon and (in the next chapter) Moab on the east; and all of them had been, one time, one way, or other, pricking briers and grieving thorns to Israel, evil neighbours to them; and, because God espouses his people's cause, he there calls them his evil neighbours, and here comes forth to reckon with them. The method is taken in dealing with each of them is, in part, the same, and therefore we put them together, and yet in each there is something peculiar.