7 Therefore H6903 H1836 at that time, H2166 when H1768 all H3606 the people H5972 heard H8086 the sound H7032 of the cornet, H7162 flute, H4953 harp, H7030 H7030 sackbut, H5443 psaltery, H6460 and all H3606 kinds H2178 of musick, H2170 all H3606 the people, H5972 the nations, H524 and the languages, H3961 fell down H5308 and worshipped H5457 the golden H1722 image H6755 that Nebuchadnezzar H5020 the king H4430 had set up. H6966
Babylon H894 hath been a golden H2091 cup H3563 in the LORD'S H3068 hand, H3027 that made all the earth H776 drunken: H7937 the nations H1471 have drunken H8354 of her wine; H3196 therefore the nations H1471 are mad. H1984
And G2532 the great G3173 dragon G1404 was cast out, G906 that old G744 serpent, G3789 called G2564 the Devil, G1228 and G2532 Satan, G4567 which G3588 deceiveth G4105 the whole G3650 world: G3625 he was cast out G906 into G1519 the earth, G1093 and G2532 his G846 angels G32 were cast out G906 with G3326 him. G846
And G2532 I saw G1492 one G3391 of his G846 heads G2776 as it were G5613 wounded G4969 to G1519 death; G2288 and G2532 his G846 deadly G2288 wound G4127 was healed: G2323 and G2532 all G3650 the world G1093 wondered G2296 G2296 after G3694 G1722 the beast. G2342
And G2532 deceiveth G4105 them that dwell G2730 on G1909 the earth G1093 by G1223 the means of those miracles G4592 which G3739 he G846 had power G1325 to do G4160 in the sight G1799 of the beast; G2342 saying G3004 to them that dwell G2730 on G1909 the earth, G1093 that they should make G4160 an image G1504 to the beast, G2342 which G3739 had G2192 the wound G4127 by a sword, G3162 and G2532 did live. G2198
The beast G2342 that G3739 thou sawest G1492 was, G2258 and G2532 is G2076 not; G3756 and G2532 shall G3195 ascend G305 out of G1537 the bottomless pit, G12 and G2532 go G5217 into G1519 perdition: G684 and G2532 they that dwell G2730 on G1909 the earth G1093 shall wonder, G2296 whose G3739 names G3686 were G1125 not G3756 written G1125 in G1909 the book G975 of life G2222 from G575 the foundation G2602 of the world, G2889 when they behold G991 the beast G2342 that was, G3748 G2258 and G2532 is G2076 not, G3756 and yet G2539 is. G2076
And G2532 the beast G2342 was taken, G4084 and G2532 with G3326 him G5127 the false prophet G5578 that wrought G4160 miracles G4592 before G1799 him, G846 with G1722 which G3739 he deceived G4105 them that had received G2983 the mark G5480 of the beast, G2342 and G2532 them that worshipped G4352 his G846 image. G1504 These both G1417 were cast G906 alive G2198 into G1519 a lake G3041 of fire G4442 burning G2545 with G1722 brimstone. G2303
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Daniel 3
Commentary on Daniel 3 Matthew Henry Commentary
Chapter 3
In the close of the foregoing chapter we left Daniel's companions, Shadrach, Meshach, and Abednego, in honour and power, princes of the provinces, and preferred for their relation to the God of Israel and the interest they had in him. I know not whether I should say. It were well if this honour had all the saints. No, there are many whom it would not be good for; the saints' honour is reserved for another world. But here we have those same three men as much under the king's displeasure as when they were in his favour, and yet more truly, more highly, honoured by their God than there they were honoured by their prince, both by the grace wherewith he enabled them rather to suffer than to sin and by the miraculous and glorious deliverance which he wrought for them out of their sufferings. It is a very memorable story, a glorious instance of the power and goodness of God, and a great encouragement to the constancy of his people in trying times. The apostle refers to it when he mentions, among the believing heroes, those who by faith "quenched the violence of fire,' Heb. 11:34. We have here,
Dan 3:1-7
We have no certainty concerning the date of this story, only that if this image, which Nebuchadnezzar dedicated, had any relation to that which he dreamed of, it is probable that it happened not long after that; some reckon it to be about the seventh year of Nebuchadnezzar, a year before Jehoiachin's captivity, in which Ezekiel was carried away. Observe,
Dan 3:8-18
It was strange that Shadrach, Meshach, and Abednego, would be present at this assembly, when, it is likely, they knew for what intent it was called together. Daniel, we may suppose, was absent, either his business calling him away or having leave from the king to withdraw, unless we suppose that he stood so high in the king's favour that none durst complain of him for his noncompliance. But why did not his companions keep out of the way? Surely because they would obey the king's orders as far as they could, and would be ready to bear a public testimony against this gross idolatry. They did not think it enough not to bow down to the image, but, being in office, thought themselves obliged to stand up against it, though it was the image which the king their master set up, and would be a golden image to those that worshipped it. Now,
Dan 3:19-27
In these verses we have,
Dan 3:28-30
The strict observations that were made, super visum corporis-on inspecting their bodies, by the princes and governors, and all the great men who were present upon this public occasion, and who could not be supposed partial in favour of the confessors, contributed much to the clearing of this miracle and the magnifying of the power and grace of God in it. That indeed a notable miracle has been done is manifest, and we cannot deny it, Acts 4:16. Let us now see what effect it had upon Nebuchadnezzar.