16 This day H3117 the LORD H3068 thy God H430 hath commanded H6680 thee to do H6213 these statutes H2706 and judgments: H4941 thou shalt therefore keep H8104 and do H6213 them with all thine heart, H3824 and with all thy soul. H5315
Now therefore hearken, H8085 O Israel, H3478 unto the statutes H2706 and unto the judgments, H4941 which I teach H3925 you, for to do H6213 them, that ye may live, H2421 and go in H935 and possess H3423 the land H776 which the LORD H3068 God H430 of your fathers H1 giveth H5414 you. Ye shall not add H3254 unto the word H1697 which I command H6680 you, neither shall ye diminish H1639 ought from it, that ye may keep H8104 the commandments H4687 of the LORD H3068 your God H430 which I command H6680 you. Your eyes H5869 have seen H7200 what the LORD H3068 did H6213 because of Baalpeor: H1187 for all the men H376 that followed H310 H1980 Baalpeor, H1187 the LORD H3068 thy God H430 hath destroyed H8045 them from among H7130 you. But ye that did cleave H1695 unto the LORD H3068 your God H430 are alive H2416 every one of you this day. H3117 Behold, H7200 I have taught H3925 you statutes H2706 and judgments, H4941 even as H834 the LORD H3068 my God H430 commanded H6680 me, that ye should do H6213 so in H7130 the land H776 whither ye go H935 to possess H3423 it. Keep H8104 therefore and do H6213 them; for this is your wisdom H2451 and your understanding H998 in the sight H5869 of the nations, H5971 which shall hear H8085 all these statutes, H2706 and say, H559 Surely this great H1419 nation H1471 is a wise H2450 and understanding H995 people. H5971
Thou shalt not hearken H8085 unto the words H1697 of that prophet, H5030 or that dreamer H2492 of dreams: H2472 for the LORD H3068 your God H430 proveth H5254 you, to know H3045 whether ye H3426 love H157 the LORD H3068 your God H430 with all your heart H3824 and with all your soul. H5315 Ye shall walk H3212 after H310 the LORD H3068 your God, H430 and fear H3372 him, and keep H8104 his commandments, H4687 and obey H8085 his voice, H6963 and ye shall serve H5647 him, and cleave H1692 unto him.
He that hath G2192 my G3450 commandments, G1785 and G2532 keepeth G5083 them, G846 he G1565 it is G2076 that loveth G25 me: G3165 and G1161 he that loveth G25 me G3165 shall be loved G25 of G5259 my G3450 Father, G3962 and G2532 I G1473 will love G25 him, G846 and G2532 will manifest G1718 myself G1683 to him. G846 Judas G2455 saith G3004 unto him, G846 not G3756 Iscariot, G2469 Lord, G2962 how G5101 is it G1096 that G3754 thou wilt G3195 manifest G1718 thyself G4572 unto us, G2254 and G2532 not G3780 unto the world? G2889 Jesus G2424 answered G611 and G2532 said G2036 unto him, G846 If G1437 a man G5100 love G25 me, G3165 he will keep G5083 my G3450 words: G3056 and G2532 my G3450 Father G3962 will love G25 him, G846 and G2532 we will come G2064 unto G4314 him, G846 and G2532 make G4160 our abode G3438 with G3844 him. G846 He that loveth G25 me G3165 not G3361 keepeth G5083 not G3756 my G3450 sayings: G3056 and G2532 the word G3056 which G3739 ye hear G191 is G2076 not G3756 mine, G1699 but G235 the Father's G3962 which G3588 sent G3992 me. G3165
By G1722 this G5129 we know G1097 that G3754 we love G25 the children G5043 of God, G2316 when G3752 we love G25 God, G2316 and G2532 keep G5083 his G846 commandments. G1785 For G1063 this G3778 is G2076 the love G26 of God, G2316 that G2443 we keep G5083 his G846 commandments: G1785 and G2532 his G846 commandments G1785 are G1526 not G3756 grievous. G926
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Deuteronomy 26
Commentary on Deuteronomy 26 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 26
De 26:1-15. The Confession of Him That Offers the Basket of First Fruits.
2. Thou shalt take of the first of all the fruit of the earth—The Israelites in Canaan, being God's tenants-at-will, were required to give Him tribute in the form of first-fruits and tithes. No Israelite was at liberty to use any productions of his field until he had presented the required offerings. The tribute began to be exigible after the settlement in the promised land, and it was yearly repeated at one of the great feasts (Le 2:14; 23:10; 23:15; Nu 28:26; De 16:9). Every master of a family carried it on his shoulders in a little basket of osier, peeled willow, or palm leaves, and brought it to the sanctuary.
5. thou shalt say … A Syrian ready to perish was my father—rather, "a wandering Syrian." The ancestors of the Hebrews were nomad shepherds, either Syrians by birth as Abraham, or by long residence as Jacob. When they were established as a nation in the possession of the promised land, they were indebted to God's unmerited goodness for their distinguished privileges, and in token of gratitude they brought this basket of first-fruits.
11. thou shalt rejoice—feasting with friends and the Levites, who were invited on such occasions to share in the cheerful festivities that followed oblations (De 12:7; 16:10-15).
12-15. When thou hast made an end of tithing all the tithes of thine increase the third year—Among the Hebrews there were two tithings. The first was appropriated to the Levites (Nu 18:21). The second, being the tenth of what remained, was brought to Jerusalem in kind; or it was converted into money, and the owner, on arriving in the capital, purchased sheep, bread, and oil (De 14:22, 23). This was done for two consecutive years. But this second tithing was eaten at home, and the third year distributed among the poor of the place (De 14:28, 29).
13. thou shalt say before the Lord thy God, I have brought away the hallowed things out of mine house—This was a solemn declaration that nothing which should be devoted to the divine service had been secretly reserved for personal use.
14. I have not eaten thereof in my mourning—in a season of sorrow, which brought defilement on sacred things; under a pretense of poverty, and grudging to give any away to the poor.
neither … for any unclean use—that is, any common purpose, different from what God had appointed and which would have been a desecration of it.
nor given ought thereof for the dead—on any funeral service, or, to an idol, which is a dead thing.