2 And unleavened H4682 bread, H3899 and cakes H2471 unleavened H4682 tempered H1101 with oil, H8081 and wafers H7550 unleavened H4682 anointed H4886 with oil: H8081 of wheaten H2406 flour H5560 shalt thou make H6213 them.
And if thou bring H7126 an oblation H7133 of a meat offering H4503 baken H3989 in the oven, H8574 it shall be unleavened H4682 cakes H2471 of fine flour H5560 mingled H1101 with oil, H8081 or unleavened H4682 wafers H7550 anointed H4886 with oil. H8081 And if thy oblation H7133 be a meat offering H4503 baken in a pan, H4227 it shall be of fine flour H5560 unleavened, H4682 mingled H1101 with oil. H8081
And the LORD H3068 spake H1696 unto Moses, H4872 saying, H559 This is the offering H7133 of Aaron H175 and of his sons, H1121 which they shall offer H7126 unto the LORD H3068 in the day H3117 when he is anointed; H4886 the tenth part H6224 of an ephah H374 of fine flour H5560 for a meat offering H4503 perpetual, H8548 half H4276 of it in the morning, H1242 and half H4276 thereof at night. H6153 In a pan H4227 it shall be made H6213 with oil; H8081 and when it is baken, H7246 thou shalt bring H935 it in: and the baken H8601 pieces H6595 of the meat offering H4503 shalt thou offer H7126 for a sweet H5207 savour H7381 unto the LORD. H3068 And the priest H3548 of his sons H1121 that is anointed H4899 in his stead shall offer H6213 it: it is a statute H2706 for ever H5769 unto the LORD; H3068 it shall be wholly H3632 burnt. H6999 For every meat offering H4503 for the priest H3548 shall be wholly burnt: H3632 it shall not be eaten. H398
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Exodus 29
Commentary on Exodus 29 Keil & Delitzsch Commentary
Consecration of Aaron and his Sons through the anointing of their persons and the offering of sacrifices, the directions for which form the subject of vv. 1-35. This can only be fully understood in connection with the sacrificial law contained in Lev 1-7. It will be more advisable therefore to defer the examination of this ceremony till we come to Lev 8, where the consecration itself is described. The same may also be said of the expiation and anointing of the altar, which are commanded in Exodus 29:36 and Exodus 29:37, and carried out in Leviticus 8:11.
The Daily Burnt-Offering, Meat-Offering, and Drink-Offering. - The directions concerning these are attached to the instructions for the consecration of the priests, because these sacrifices commenced immediately after the completion of the tabernacle, and, like the shew-bread (Exodus 25:30), the daily trimming of the lamps (Exodus 27:20-21), and the daily incense-offering (Exodus 30:7.), were most intimately connected with the erection of the sanctuary.
Exodus 29:38-40
“ And this is what thou shalt make (offer) upon the altar; yearling lambs two a day continually, ” one in the morning, the other between the two evenings (see at Exodus 12:6); to every one a meat-offering ( minchah ) of a tenth of fine wheaten flour ( soleth , see at Leviticus 2:1), mixed with a quarter of a hin of beaten oil ( cathith , see at Exodus 27:20), and a drink-offering ( nesek ) of a quarter of a hin of wine. עשּׂרן (a tenth) is equivalent to האיפה עשׂירית , the tenth part of an ephah (Numbers 28:5), or 198-5 Parisian cubic inches according to Bertheau's measurement. Thenius , however, sets it down at 101-4 inches, whilst the Rabbins reckon it as equivalent to 43 hen's eggs of average size, i.e., somewhat more than 2 1/4 lbs. A hin (a word of Egyptian origin) is 330-9 inches according to Bertheau , 168-9 according to Thenius, or 72 eggs, so that a quarter of a hin would be 18 eggs.
Exodus 29:41-46
להּ is to be understood ad sensum as referring to עולה . The daily morning and evening sacrifices were to be “for a sweet savour, a firing unto Jehovah” (see at Leviticus 1:9). In these Israel was to consecrate its life daily unto the Lord (see at Lev 1 and 2). In order that the whole of the daily life might be included, it was to be offered continually every morning and evening for all future time (“throughout your generations” as at Exodus 12:14) at the door of the tabernacle, i.e., upon the altar erected there, before Jehovah, who would meet with the people and commune with them there (see Exodus 25:22). This promise is carried out still further in Exodus 29:43-46. First of all, for the purpose of elucidating and strengthening the words, “I will meet with you there” (Exodus 29:42), the presence and communion of God, which are attached to the ark of the covenant in Exodus 25:22, are ensured to the whole nation in the words, “And there I will meet with the children of Israel, and it (Israel) shall be sanctified through My glory.” As the people were not allowed to approach the ark of the covenant, but only to draw near to the altar of burnt-offering in the sanctuary, it was important to declare that the Lord would manifest Himself to them even there, and sanctify them by His glory. Most of the commentators have taken the altar to be the subject of “shall be sanctified;” but this is certainly an error, not only because the altar is not mentioned in the previous clause, and only slightly hinted at in the להּ in Exodus 29:41, but principally because the sanctification of the altar is noticed by itself afterwards in Exodus 29:44. The correct exegesis is that adopted by Baumgarten and others, who supply the word Israel (viz., regarded as a nation), which they take from the expression “children of Israel” in the previous clause. In Exodus 29:44, the sanctification of the tabernacle and altar on the part of God is promised, also that of His servants, and finally, in Exodus 29:45, Exodus 29:46, the abode of God in the midst of the children of Israel, with an allusion to the blessings that would follow from Jehovah's dwelling in the midst of them as their God (Genesis 17:7).