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Ezra 7:6-11 King James Version with Strong's Concordance (STRONG)

6 This Ezra H5830 went up H5927 from Babylon; H894 and he was a ready H4106 scribe H5608 in the law H8451 of Moses, H4872 which the LORD H3068 God H430 of Israel H3478 had given: H5414 and the king H4428 granted H5414 him all his request, H1246 according to the hand H3027 of the LORD H3068 his God H430 upon him.

7 And there went up H5927 some of the children H1121 of Israel, H3478 and of the priests, H3548 and the Levites, H3881 and the singers, H7891 and the porters, H7778 and the Nethinims, H5411 unto Jerusalem, H3389 in the seventh H7651 year H8141 of Artaxerxes H783 the king. H4428

8 And he came H935 to Jerusalem H3389 in the fifth H2549 month, H2320 which was in the seventh H7637 year H8141 of the king. H4428

9 For upon the first H259 day of the first H7223 month H2320 began H3246 he to go up H4609 from Babylon, H894 and on the first H259 day of the fifth H2549 month H2320 came H935 he to Jerusalem, H3389 according to the good H2896 hand H3027 of his God H430 upon him.

10 For Ezra H5830 had prepared H3559 his heart H3824 to seek H1875 the law H8451 of the LORD, H3068 and to do H6213 it, and to teach H3925 in Israel H3478 statutes H2706 and judgments. H4941

11 Now this is the copy H6572 of the letter H5406 that the king H4428 Artaxerxes H783 gave H5414 unto Ezra H5830 the priest, H3548 the scribe, H5608 even a scribe H5608 of the words H1697 of the commandments H4687 of the LORD, H3068 and of his statutes H2706 to Israel. H3478

Commentary on Ezra 7 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 7

Ezr 7:1-10. Ezra Goes Up to Jerusalem.

1, 2. in the reign of Artaxerxes—the Ahasuerus of Esther.

Ezra the son of Seraiah—that is, grandson or great-grandson. Seraiah was the high priest put to death by Nebuchadnezzar at Riblah (2Ki 25:18). A period of one hundred thirty years had elapsed between that catastrophe and the journey of Ezra to Jerusalem. As a grandson of Seraiah, namely, Jeshua, who held the office of high priest, had accompanied Zerubbabel in the first caravan of returning exiles, Ezra must have been in all probability a grandson, descended, too, from a younger son, the older branch being in possession of the pontificate.

6. This Ezra … was a ready scribe in the law of Moses—The term "scribe" does not mean merely a penman, nor even an attorney well versed in forms of law and skilled in the method of preparing public or private deeds. He was a rabbi, or doctor, learned in the Mosaic law, and in all that related to the civil and ecclesiastical polity and customs of the Hebrew people. Scribes of this description possessed great authority and influence (compare Mt 23:25; Mr 12:28).

the king granted him all his request—left Babylon entrusted with an important commission to be executed in Jerusalem. The manner in which he obtained this office is minutely related in a subsequent passage. Here it is noticed, but with a pious acknowledgment of the divine grace and goodness which disposed the royal mind in favor of Ezra's patriotic objects. The Levites, &c., did not go at that time, but are mentioned here by anticipation.

8. he came to Jerusalem in the fifth month—that is, corresponding to the end of our July or beginning of our August. As he left Babylon on the Jewish New Year's Day (Ezr 7:9), the journey must have occupied not less than four months (a long period), but it was necessary to move at a slow pace and by short, easy stages, as he had to conduct a large caravan of poor people, including women, children, and all their household gear (see on Ezr 8:24).

10. Ezra had prepared his heart to seek the law of the Lord, &c.—His reigning desire had been to study the divine law—its principles, institutions, privileges, and requirements; and now from love and zeal, he devoted himself, as the business of his life, to the work of instructing, reforming, and edifying others.

Ezr 7:11-26. Gracious Commission of Artaxerxes.

11. this is the copy of the letter that the king Artaxerxes gave—The measure which this document authorized, and the remarkable interest in the Jews displayed in it, were most probably owing to the influence of Esther, who is thought to have been raised to the high position of queen a few months previous to the departure of Ezra [Hales]. According to others, who adopt a different chronology, it was more probably pressed upon the attention of the Persian court by Ezra, who, like Daniel, showed the prophecies to the king; or by some leading Jews on his accession, who, seeing the unsettled and disordered state of the colony after the deaths of Zerubbabel, Jeshua, Haggai, and Zechariah, recommended the appointment of a commission to reform abuses, suppress disorder, and enforce the observance of the law.

12. Artaxerxes, king of kings—That title might have been assumed as, with literal truth, applicable to him, since many of the tributary princes of his empire still retained the name and authority of kings. But it was a probably a mere Orientalism, denoting a great and powerful prince, as the heaven of heavens signified the highest heaven, and vanity of vanities, the greatest vanity. This vainglorious title was assumed by the kings of Assyria, from whom it passed to the sovereigns of Persia.

unto Ezra the priest, a scribe of the law of the God of heaven—The appointment of Ezra to this influential mission was of the highest importance to the Hebrew people, as a large proportion of them were become, in a great measure, strangers both to the language and the institutions of their forefathers.

14. sent of the king, and of his seven counsellors—This was the fixed number of the privy council of the kings of Persia (Es 1:10, 14). The document describes, with great clearness and precision, the nature of Ezra's commission and the extent of power and prerogatives with which he was invested. It gave him authority, in the first place, to organize the colony in Judea and institute a regular government, according to the laws of the Hebrew people, and by magistrates and rulers of their own nation (Ezr 7:25, 26), with power to punish offenders by fines, imprisonment, exile, or death, according to the degree of their criminality. Secondly, he was empowered to carry a large donation in money, partly from the royal treasury and partly raised by voluntary contributions among his countrymen, to create a fund out of which to make suitable provision for maintaining the regular worship of God in Jerusalem (Ezr 7:16, 17). Thirdly, the Persian officers in Syria were commanded to afford him every assistance by gifts of money within a certain specified limit, in carrying out the objects of his patriotic mission (Ezr 7:21).

22-24. an hundred talents of silver—£22,000 according to the rate of the silver talent of Babylon. Fourthly, Artaxerxes gave his royal sanction in the establishment of the divine law, which exempted priests and Levites from taxation or tribute and confirmed to them the exclusive right to officiate in the sacred services of the sanctuary. And, finally, in the expression of the king's desire for the divine blessing upon the king and his government (Ezr 7:23), we see the strong persuasion which pervaded the Persian court, and had been produced by the captivity of the Hebrew people, as to the being and directing providence of the God they worshipped. It will be observed, however, that the commission related exclusively to the rebuilding of the temple—not of the walls. The Samaritans (Ezr 4:20-22) had succeeded in alarming the Persian court by their representations of the danger to the empire of fortifying a city notorious for the turbulent character of its inhabitants and the prowess of its kings.

Ezr 7:27, 28. Ezra Blesses God for This Favor.

27. Blessed be the Lord God of our fathers—This devout thanksgiving is in unison with the whole character of Ezra, who discerns the hand of God in every event, and is always ready to express a pious acknowledgment for the divine goodness.