23 Now therefore swear H7650 unto me here H2008 by God H430 that thou wilt not deal falsely H8266 with me, nor with my son, H5209 nor with my son's son: H5220 but according to the kindness H2617 that I have done H6213 unto thee, thou shalt do H6213 unto me, and to the land H776 wherein thou hast sojourned. H1481
Now therefore, I pray you, swear H7650 unto me by the LORD, H3068 since H3588 I have shewed H6213 you kindness, H2617 that ye will also shew H6213 kindness H2617 unto my father's H1 house, H1004 and give H5414 me a true H571 token: H226
And Abimelech H40 took H3947 sheep, H6629 and oxen, H1241 and menservants, H5650 and womenservants, H8198 and gave H5414 them unto Abraham, H85 and restored H7725 him Sarah H8283 his wife. H802
And Abram H87 said H559 to the king H4428 of Sodom, H5467 I have lift up H7311 mine hand H3027 unto the LORD, H3068 the most high H5945 God, H410 the possessor H7069 of heaven H8064 and earth, H776 That I will not H518 take from a thread H2339 even to a shoelatchet, H5275 H8288 and that I will not H518 take H3947 any thing that is thine, lest thou shouldest say, H559 I have made H6238 Abram H87 rich: H6238
And I will make thee swear H7650 by the LORD, H3068 the God H430 of heaven, H8064 and the God H430 of the earth, H776 that thou shalt not take H3947 a wife H802 unto my son H1121 of the daughters H1323 of the Canaanites, H3669 among H7130 whom I dwell: H3427
The God H430 of Abraham, H85 and the God H430 of Nahor, H5152 the God H430 of their father, H1 judge H8199 betwixt us. And Jacob H3290 sware H7650 by the fear H6343 of his father H1 Isaac. H3327
Thou shalt fear H3372 the LORD H3068 thy God, H430 and serve H5647 him, and shalt swear H7650 by his name. H8034
The LORD H3068 do H6213 so H3541 and much more H3254 to Jonathan: H3083 but if it please H3190 my father H1 to do thee evil, H7451 then I will shew H1540 H241 it thee, and send thee away, H7971 that thou mayest go H1980 in peace: H7965 and the LORD H3068 be with thee, as he hath been with my father. H1
And Jonathan H3083 caused David H1732 to swear H7650 again, H3254 because he loved H160 him: for he loved H157 him as he loved H160 his own soul. H5315
And Jonathan H3083 said H559 to David, H1732 Go H3212 in peace, H7965 forasmuch as we have sworn H7650 both H8147 of us in the name H8034 of the LORD, H3068 saying, H559 The LORD H3068 be between me and thee, and between my seed H2233 and thy seed H2233 for H5704 ever. H5769 And he arose H6965 and departed: H3212 and Jonathan H3083 went H935 into the city. H5892
Swear H7650 now therefore unto me by the LORD, H3068 that thou wilt not H518 cut off H3772 my seed H2233 after H310 me, and that thou wilt not destroy H8045 my name H8034 out of my father's H1 house. H1004 And David H1732 sware H7650 unto Saul. H7586 And Saul H7586 went H3212 home; H1004 but David H1732 and his men H582 gat them up H5927 unto the hold. H4686
And David H1732 said H559 to him, Canst thou bring me down H3381 to this company? H1416 And he said, H559 Swear H7650 unto me by God, H430 that thou wilt neither kill H4191 me, nor H518 deliver H5462 me into the hands H3027 of my master, H113 and I will bring thee down H3381 to this company. H1416
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 21
Commentary on Genesis 21 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 21
Ge 21:1-13. Birth of Isaac.
1. the Lord visited Sarah—The language of the historian seems designedly chosen to magnify the power of God as well as His faithfulness to His promise. It was God's grace that brought about that event, as well as the raising of spiritual children to Abraham, of which the birth of this son was typical [Calvin].
3, 4. Abraham called the name of his son … Isaac … and circumcised—God was acknowledged in the name which, by divine command, was given for a memorial (compare Ge 17:19), and also in the dedication of the child by administering the seal of the covenant (compare Ge 17:10-12).
8. the child grew, and was weaned—children are suckled longer in the East than in the Occident—boys usually for two or three years.
Abraham made a great feast, &c.—In Eastern countries this is always a season of domestic festivity, and the newly weaned child is formally brought, in presence of the assembled relatives and friends, to partake of some simple viands. Isaac, attired in the symbolic robe, the badge of birthright, was then admitted heir of the tribe [Rosenmuller].
9. Sarah saw the son of Hagar … mocking—Ishmael was aware of the great change in his prospects, and under the impulse of irritated or resentful feelings, in which he was probably joined by his mother, treated the young heir with derision and probably some violence (Ga 4:29).
10. Wherefore she said unto Abraham, Cast out this bondwoman—Nothing but the expulsion of both could now preserve harmony in the household. Abraham's perplexity was relieved by an announcement of the divine will, which in everything, however painful to flesh and blood, all who fear God and are walking in His ways will, like him, promptly obey. This story, as the apostle tells us, in "an allegory" [Ga 4:24], and the "persecution" by the son of the Egyptian was the commencement of the four hundred years' affliction of Abraham's seed by the Egyptians.
12. in all that Sarah hath said—it is called the Scripture (Ga 4:30).
13. also of the son of the bondwoman will I make a nation—Thus Providence overruled a family brawl to give rise to two great and extraordinary peoples.
Ge 21:14-21. Expulsion of Ishmael.
14. Abraham rose up early, &c.—early, that the wanderers might reach an asylum before noon. Bread includes all sorts of victuals—bottle, a leathern vessel, formed of the entire skin of a lamb or kid sewed up, with the legs for handles, usually carried over the shoulder. Ishmael was a lad of seventeen years, and it is quite customary for Arab chiefs to send out their sons at such an age to do for themselves: often with nothing but a few days' provisions in a bag.
wandered in the wilderness of Beer-sheba—in the southern border of Palestine, but out of the common direction, a wide extending desert, where they lost their way.
15. the water was spent, &c.—Ishmael sank exhausted from fatigue and thirst—his mother laid his head under one of the bushes to smell the damp while she herself, unable to witness his distress, sat down at a little distance in hopeless sorrow.
19. God opened her eyes—Had she forgotten the promise (Ge 16:11)? Whether she looked to God or not, He regarded her and directed her to a fountain close beside her, but probably hid amid brushwood, by the waters of which her almost expiring son was revived.
20, 21. God was with the lad, &c.—Paran (that is, Arabia), where his posterity has ever dwelt (compare Ge 16:12; also Isa 48:19; 1Pe 1:25).
his mother took him a wife—On a father's death, the mother looks out for a wife for her son, however young; and as Ishmael was now virtually deprived of his father, his mother set about forming a marriage connection for him, it would seem, among her relatives.
Ge 21:22-34. Covenant.
22. Abimelech and Phichol—Here a proof of the promise (Ge 12:2) being fulfilled, in a native prince wishing to form a solemn league with Abraham. The proposal was reasonable, and agreed to [Ge 21:24].
25-31. And Abraham reproved Abimelech because of a well—Wells were of great importance to a pastoral chief and on the successful operation of sinking a new one, the owner was solemnly informed in person. If, however, they were allowed to get out of repair, the restorer acquired a right to them. In unoccupied lands the possession of wells gave a right of property in the land, and dread of this had caused the offense for which Abraham reproved Abimelech. Some describe four, others five, wells in Beer-sheba.
33. Abraham planted a grove—Hebrew, "of tamarisks," in which sacrificial worship was offered, as in a roofless temple.
34. Abraham sojourned in the Philistines' land—a picture of pastoral and an emblem of Christian life.