14 And Abraham H85 called H7121 the name H8034 of that place H4725 Jehovahjireh: H3070 as H834 it is said H559 to this day, H3117 In the mount H2022 of the LORD H3068 it shall be seen. H7200
And Abraham H85 said, H559 My son, H1121 God H430 will provide H7200 himself a lamb H7716 for a burnt offering: H5930 so they went H3212 both of them H8147 together. H3162
And Moses H4872 built H1129 an altar, H4196 and called H7121 the name H8034 of it Jehovahnissi: H3071
And she called H7121 the name H8034 of the LORD H3068 that spake H1696 unto her, Thou God H410 seest me: H7210 for she said, H559 Have I also here H1988 looked H7200 after him H310 that seeth me? H7210 Wherefore the well H875 was called H7121 Beerlahairoi; H883 H2416 behold, it is between Kadesh H6946 and Bered. H1260
Then Gideon H1439 built H1129 an altar H4196 there unto the LORD, H3068 and called H7121 it Jehovahshalom: H3073 unto this day H3117 it is yet in Ophrah H6084 of the Abiezrites. H33
And he called H7121 the name H8034 of that place H4725 Bethel: H1008 but H199 the name H8034 of that city H5892 was called Luz H3870 at the first. H7223
Then Samuel H8050 took H3947 a H259 stone, H68 and set H7760 it between Mizpeh H4709 and Shen, H8129 and called H7121 the name H8034 of it Ebenezer, H72 saying, H559 Hitherto hath the LORD H3068 helped H5826 us.
If H2006 it be so, our God H426 whom we H586 serve H6399 is H383 able H3202 to deliver H7804 us from H4481 the burning H3345 fiery H5135 furnace, H861 and H4481 he will deliver H7804 us out of H4481 thine hand, H3028 O king. H4430 But if H2006 not, H3809 be it H1934 known H3046 unto thee, O king, H4430 that we will H383 not H3809 serve H6399 thy gods, H426 nor H3809 worship H5457 the golden H1722 image H6755 which thou hast set up. H6966 Then H116 was Nebuchadnezzar H5020 full H4391 of fury, H2528 and the form H6755 of his visage H600 was changed H8133 against H5922 Shadrach, H7715 Meshach, H4336 and Abednego: H5665 therefore he spake, H6032 and commanded H560 that they should heat H228 the furnace H861 one H2298 seven times H7655 more H5922 than H1768 it was wont H2370 to be heated. H228 And he commanded H560 the most H2429 mighty H1401 men H1400 that were in his army H2429 to bind H3729 Shadrach, H7715 Meshach, H4336 and Abednego, H5665 and to cast H7412 them into the burning H3345 fiery H5135 furnace. H861 Then H116 these H479 men H1400 were bound H3729 in their coats, H5622 their hosen, H6361 H6361 and their hats, H3737 and their other garments, H3831 and were cast H7412 into the midst H1459 of the burning H3345 fiery H5135 furnace. H861 Therefore H3606 H6903 because H4481 H1836 the king's H4430 commandment H4406 was urgent, H2685 and the furnace H861 exceeding H3493 hot, H228 the flame H7631 of the fire H5135 slew H6992 those H479 men H1400 H1994 that took up H5267 Shadrach, H7715 Meshach, H4336 and Abednego. H5665 And these H479 three H8532 men, H1400 Shadrach, H7715 Meshach, H4336 and Abednego, H5665 fell down H5308 bound H3729 into the midst H1459 of the burning H3345 fiery H5135 furnace. H861 Then H116 Nebuchadnezzar H5020 the king H4430 was astonied, H8429 and rose up H6966 in haste, H927 and spake, H6032 and said H560 unto his counsellors, H1907 Did not H3809 we cast H7412 three H8532 men H1400 bound H3729 into the midst H1459 of the fire? H5135 They answered H6032 and said H560 unto the king, H4430 True, H3330 O king. H4430 He answered H6032 and said, H560 Lo, H1888 I H576 see H2370 four H703 men H1400 loose, H8271 walking H1981 in the midst H1459 of the fire, H5135 and they have H383 no H3809 hurt; H2257 and the form H7299 of the fourth H7244 is like H1821 the Son H1247 of God. H426
Be in pain, H2342 and labour to bring forth, H1518 O daughter H1323 of Zion, H6726 like a woman in travail: H3205 for now shalt thou go forth H3318 out of the city, H7151 and thou shalt dwell H7931 in the field, H7704 and thou shalt go H935 even to Babylon; H894 there shalt thou be delivered; H5337 there the LORD H3068 shall redeem H1350 thee from the hand H3709 of thine enemies. H341
For G1063 we would G2309 not, G3756 brethren, G80 have G50 you G5209 ignorant G50 of G5228 our G2257 trouble G2347 which G3588 came G1096 to us G2254 in G1722 Asia, G773 that G3754 we were pressed G2596 out G916 of measure, G5236 above G5228 strength, G1411 insomuch G5620 that we G2248 despaired G1820 even G2532 of life: G2198 But G235 G846 we had G2192 the sentence G610 of death G2288 in G1722 ourselves, G1438 that G3363 we should G3982 not G3363 trust G3982 in G1909 ourselves, G1438 G5600 but G235 in G1909 God G2316 which G3588 raiseth G1453 the dead: G3498 Who G3739 delivered G4506 us G2248 from G1537 so great G5082 a death, G2288 and G2532 doth deliver: G4506 in G1519 whom G3739 we trust G1679 that G3754 he will G4506 G2532 yet G2089 deliver G4506 us;
And Abraham H85 lifted up H5375 his eyes, H5869 and looked, H7200 and behold behind H310 him a ram H352 caught H270 in a thicket H5442 by his horns: H7161 and Abraham H85 went H3212 and took H3947 the ram, H352 and offered him up H5927 for a burnt offering H5930 in the stead H8478 of his son. H1121
And G2532 without controversy G3672 great G3173 is G2076 the mystery G3466 of godliness: G2150 God G2316 was manifest G5319 in G1722 the flesh, G4561 justified G1344 in G1722 the Spirit, G4151 seen G3700 of angels, G32 preached G2784 unto G1722 the Gentiles, G1484 believed on G4100 in G1722 the world, G2889 received up G353 into G1722 glory. G1391
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 22
Commentary on Genesis 22 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 22
Ge 22:1-19. Offering Isaac.
1. God did tempt Abraham—not incite to sin (Jas 1:13), but try, prove—give occasion for the development of his faith (1Pe 1:7).
and he said, … Here I am—ready at a moment's warning for God's service.
2. Take now thy son, &c.—Every circumstance mentioned was calculated to give a deeper stab to the parental bosom. To lose his only son, and by an act of his own hand, too!—what a host of conflicting feelings must the order have raised! But he heard and obeyed without a murmur (Ga 1:16; Lu 14:26).
3. Abraham rose … early, &c.—That there might be no appearance of delay or reluctance on his part, he made every preparation for the sacrifice before setting out—the materials, the knife, and the servants to convey them. From Beer-sheba to Moriah, a journey of two days, he had the painful secret pent up in his bosom. So distant a place must have been chosen for some important reason. It is generally thought that this was one the hills of Jerusalem, on which the Great Sacrifice was afterwards offered.
4. on the third day Abraham lifted up his eyes, &c.—Leaving the servants at the foot [Ge 22:5], the father and son ascended the hill, the one bearing the knife, and the other the wood for consuming the sacrifice [Ge 22:6]. But there was no victim; and to the question so naturally put by Isaac [Ge 22:7], Abraham contented himself by replying, "My son, God will provide himself a lamb for a burnt offering." It has been supposed that the design of this extraordinary transaction was to show him, by action instead of words, the way in which all the families of the earth should be blessed; and that in his answer to Isaac, he anticipated some substitution. It is more likely that his words were spoken evasively to his son in ignorance of the issue, yet in unbounded confidence that that son, though sacrificed, would, in some miraculous way, be restored (Heb 11:19).
9. Abraham built an altar, &c.—Had not the patriarch been sustained by the full consciousness of acting in obedience to God's will, the effort would have been too great for human endurance; and had not Isaac, then upwards of twenty years of age displayed equal faith in submitting, this great trial could not have gone through.
11, 12. the angel … called, &c.—The sacrifice was virtually offered—the intention, the purpose to do it, was shown in all sincerity and fulness. The Omniscient witness likewise declared His acceptance in the highest terms of approval; and the apostle speaks of it as actually made (Heb 11:17; Jas 2:21).
13-19. Abraham lifted up his eyes … and behold … a ram, &c.—No method was more admirably calculated to give the patriarch a distinct idea of the purpose of grace than this scenic representation: and hence our Lord's allusion to it (Joh 8:56).