17 And the sons H1121 of Asher; H836 Jimnah, H3232 and Ishuah, H3438 and Isui, H3440 and Beriah, H1283 and Serah H8294 their sister: H269 and the sons H1121 of Beriah; H1283 Heber, H2268 and Malchiel. H4439
And Leah H3812 said, H559 Happy am I, H837 for the daughters H1323 will call me blessed: H833 and she called H7121 his name H8034 Asher. H836
Of the children H1121 of Asher, H836 by their generations, H8435 after their families, H4940 by the house H1004 of their fathers, H1 according to the number H4557 of the names, H8034 from twenty H6242 years H8141 old H1121 and upward, H4605 all that were able to go forth H3318 to war; H6635 Those that were numbered H6485 of them, even of the tribe H4294 of Asher, H836 were forty H705 and one H259 thousand H505 and five H2568 hundred. H3967
Of the children H1121 of Asher H836 after their families: H4940 of Jimna, H3232 the family H4940 of the Jimnites: H3232 of Jesui, H3440 the family H4940 of the Jesuites: H3441 of Beriah, H1283 the family H4940 of the Beriites. H1284 Of the sons H1121 of Beriah: H1283 of Heber, H2268 the family H4940 of the Heberites: H2277 of Malchiel, H4439 the family H4940 of the Malchielites. H4440 And the name H8034 of the daughter H1323 of Asher H836 was Sarah. H8294
And of Asher H836 he said, H559 Let Asher H836 be blessed H1288 with children; H1121 let him be acceptable H7521 to his brethren, H251 and let him dip H2881 his foot H7272 in oil. H8081
Dan, H1835 Joseph, H3130 and Benjamin, H1144 Naphtali, H5321 Gad, H1410 and Asher. H836
The sons H1121 of Asher; H836 Imnah, H3232 and Isuah, H3440 and Ishuai, H3438 and Beriah, H1283 and Serah H8294 their sister. H269 And the sons H1121 of Beriah; H1283 Heber, H2268 and Malchiel, H4439 who is the father H1 of Birzavith. H1269 And Heber H2268 begat H3205 Japhlet, H3310 and Shomer, H7763 and Hotham, H2369 and Shua H7774 their sister. H269 And the sons H1121 of Japhlet; H3310 Pasach, H6457 and Bimhal, H1118 and Ashvath. H6220 These are the children H1121 of Japhlet. H3310 And the sons H1121 of Shamer; H8106 Ahi, H277 and Rohgah, H7303 Jehubbah, H3160 and Aram. H758 And the sons H1121 of his brother H251 Helem; H1987 Zophah, H6690 and Imna, H3234 and Shelesh, H8028 and Amal. H6000 The sons H1121 of Zophah; H6690 Suah, H5477 and Harnepher, H2774 and Shual, H7777 and Beri, H1275 and Imrah, H3236 Bezer, H1221 and Hod, H1936 and Shamma, H8037 and Shilshah, H8030 and Ithran, H3506 and Beera. H878 And the sons H1121 of Jether; H3500 Jephunneh, H3312 and Pispah, H6462 and Ara. H690 And the sons H1121 of Ulla; H5925 Arah, H733 and Haniel, H2592 and Rezia. H7525 All these were the children H1121 of Asher, H836 heads H7218 of their father's H1 house, H1004 choice H1305 and mighty men H1368 of valour, H2428 chief H7218 of the princes. H5387 And the number H4557 throughout the genealogy H3187 of them that were apt to the war H6635 and to battle H4421 was twenty H6242 and six H8337 thousand H505 men. H582
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 46
Commentary on Genesis 46 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 46
Ge 46:1-4. Sacrifice at Beer-sheba.
1. Israel took his journey with all that he had—that is, his household; for in compliance with Pharaoh's recommendation, he left his heavy furniture behind. In contemplating a step so important as that of leaving Canaan, which at his time of life he might never revisit, so pious a patriarch would ask the guidance and counsel of God. With all his anxiety to see Joseph, he would rather have died in Canaan without that highest of earthly gratifications than leave it without the consciousness of carrying the divine blessing along with him.
came to Beer-sheba—That place, which was in his direct route to Egypt, had been a favorite encampment of Abraham (Ge 21:33) and Isaac (Ge 26:25), and was memorable for their experience of the divine goodness; and Jacob seems to have deferred his public devotions till he had reached a spot so consecrated by covenant to his own God and the God of his fathers.
2. God spake unto Israel—Here is a virtual renewal of the covenant and an assurance of its blessings. Moreover, here is an answer on the chief subject of Jacob's prayer and a removal of any doubt as to the course he was meditating. At first the prospect of paying a personal visit to Joseph had been viewed with unmingled joy. But, on calmer consideration, many difficulties appeared to lie in the way. He may have remembered the prophecy to Abraham that his posterity was to be afflicted in Egypt and also that his father had been expressly told not to go [Ge 15:13; 26:2]; he may have feared the contamination of idolatry to his family and their forgetfulness of the land of promise. These doubts were removed by the answer of the oracle, and an assurance given him of great and increasing prosperity.
3. I will there make of thee a great nation—How truly this promise was fulfilled, appears in the fact that the seventy souls who went down into Egypt increased [Ex 1:5-7], in the space of two hundred fifteen years, to one hundred eighty thousand.
4. I will also surely bring thee up again—As Jacob could not expect to live till the former promise was realized, he must have seen that the latter was to be accomplished only to his posterity. To himself it was literally verified in the removal of his remains to Canaan; but, in the large and liberal sense of the words, it was made good only on the establishment of Israel in the land of promise.
Joseph shall put his hand upon thine eyes—shall perform the last office of filial piety; and this implied that he should henceforth enjoy, without interruption, the society of that favorite son.
Ge 46:5-27. Immigration to Egypt.
5. And Jacob rose up from Beer-sheba—to cross the border and settle in Egypt. However refreshed and invigorated in spirit by the religious services at Beer-sheba, he was now borne down by the infirmities of advanced age; and, therefore, his sons undertook all the trouble and toil of the arrangements, while the enfeebled old patriarch, with the wives and children, was conveyed by slow and leisurely stages in the Egyptian vehicles sent for their accommodation.
6. goods, which they had gotten in the land—not furniture, but substance—precious things.
7. daughters—As Dinah was his only daughter, this must mean daughters-in-law.
all his seed brought he with him—Though disabled by age from active superintendence, yet, as the venerable sheik of the tribe, he was looked upon as their common head and consulted in every step.
8-27. all the souls of the house of Jacob, which came into Egypt, were threescore and ten—Strictly speaking, there were only sixty-six went to Egypt; but to these add Joseph and his two sons, and Jacob the head of the clan, and the whole number amounts to seventy. In the speech of Stephen (Ac 7:14) the number is stated to be seventy-five; but as that estimate includes five sons of Ephraim and Manasseh (1Ch 7:14-20), born in Egypt, the two accounts coincide.
Ge 46:28-34. Arrival in Egypt.
28. he sent Judah before him unto Joseph—This precautionary measure was obviously proper for apprising the king of the entrance of so large a company within his territories; moreover, it was necessary in order to receive instruction from Joseph as to the locale of their future settlement.
29, 30. Joseph made ready his chariot—The difference between chariot and wagon was not only in the lighter and more elegant construction of the former, but in the one being drawn by horses and the other by oxen. Being a public man in Egypt, Joseph was required to appear everywhere in an equipage suitable to his dignity; and, therefore, it was not owing either to pride or ostentatious parade that he drove his carriage, while his father's family were accommodated only in rude and humble wagons.
presented himself unto him—in an attitude of filial reverence (compare Ex 22:17). The interview was a most affecting one—the happiness of the delighted father was now at its height; and life having no higher charms, he could, in the very spirit of the aged Simeon, have departed in peace [Lu 2:25, 29].
31-34. Joseph said, … I will go up, and show Pharaoh—It was a tribute of respect due to the king to inform him of their arrival. And the instructions which he gave them were worthy of his character alike as an affectionate brother and a religious man.