30 Lift up H6670 thy voice, H6963 O daughter H1323 of H1530 Gallim: H1554 cause it to be heard H7181 unto Laish, H3919 O poor H6041 Anathoth. H6068
But Saul H7586 had given H5414 Michal H4324 his daughter, H1323 David's H1732 wife, H802 to Phalti H6406 the son H1121 of Laish, H3919 which was of Gallim. H1554
Then the five H2568 men H582 departed, H3212 and came H935 to Laish, H3919 and saw H7200 the people H5971 that were therein, H7130 how they dwelt H3427 careless, H983 after the manner H4941 of the Zidonians, H6722 quiet H8252 and secure; H982 and there was no magistrate H3423 H6114 in the land, H776 that might put them to shame H3637 in any thing; H1697 and they were far H7350 from the Zidonians, H6722 and had no business H1697 with any man. H120
And they called H7121 the name H8034 of the city H5892 Dan, H1835 after the name H8034 of Dan H1835 their father, H1 who was born H3205 unto Israel: H3478 howbeit H199 the name H8034 of the city H5892 was Laish H3919 at the first. H7223
And unto Abiathar H54 the priest H3548 said H559 the king, H4428 Get H3212 thee to Anathoth, H6068 unto thine own fields; H7704 for thou art worthy H376 of death: H4194 but I will not at this time H3117 put thee to death, H4191 because thou barest H5375 the ark H727 of the Lord H136 GOD H3069 before H6440 David H1732 my father, H1 and because thou hast been afflicted H6031 in all wherein my father H1 was afflicted. H6031
So Hanameel H2601 mine uncle's H1730 son H1121 came H935 to me in the court H2691 of the prison H4307 according to the word H1697 of the LORD, H3068 and said H559 unto me, Buy H7069 my field, H7704 I pray thee, that is in Anathoth, H6068 which is in the country H776 of Benjamin: H1144 for the right H4941 of inheritance H3425 is thine, and the redemption H1353 is thine; buy H7069 it for thyself. Then I knew H3045 that this was the word H1697 of the LORD. H3068
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 10
Commentary on Isaiah 10 Matthew Henry Commentary
Chapter 10
The prophet, in this chapter, is dealing,
And this is intended to quiet the minds of good people in reference to all the threatening efforts of the wrath of the church's enemies. If God be for us, who can be against us? None to do us any harm.
Isa 10:1-4
Whether they were the princes and judges of Israel of Judah, or both, that the prophet denounced this woe against, is not certain: if those of Israel, these verses are to be joined with the close of the foregoing chapter, which is probable enough, because the burden of that prophecy (for all this his anger is not turned away) is repeated here (v. 4); if those of Judah, they then show what was the particular design with which God brought the Assyrian army upon them-to punish their magistrates for mal-administration, which they could not legally be called to account for. To them he speaks woes before he speaks comfort to God's own people. Here is,
And yet, for all this, his anger is not turned away, which intimates not only that God will proceed in his controversy with them, but that they shall be in a continual dread of it; they shall, to their unspeakable terror, see his hand still stretched out against them, and there shall remain nothing but a fearful looking for of judgment.
Isa 10:5-19
The destruction of the kingdom of Israel by Shalmaneser king of Assyria was foretold in the foregoing chapter, and it had its accomplishment in the sixth year of Hezekiah, 2 Ki. 18:10. It was total and final, head and tail were all cut off. Now the correction of the kingdom of Judah by Sennacherib king of Assyria is foretold in this chapter; and this prediction was fulfilled in the fourteenth year of Hezekiah, when that potent prince, encouraged by the successes of his predecessor against the ten tribes, came up against all the fenced cities of Judah and took them, and laid siege to Jerusalem (2 Ki. 18:13, 17), in consequence of which we may well suppose Hezekiah and his kingdom were greatly alarmed, though there was a good work of reformation lately begun among them: but it ended well, in the confusion of the Assyrians and the great encouragement of Hezekiah and his people in their return to God. Now let us see here,
Isa 10:20-23
The prophet had said (v. 12) that the Lord would perform his whole work upon Mount Zion and upon Jerusalem, by Sennacherib's invading the land. Now here we are told what that work should be, a twofold work:-
Isa 10:24-34
The prophet, in his preaching, distinguishes between the precious and the vile; for God in his providence, even in the same providence, does so. He speaks terror, in Sennacherib's invasion, to the hypocrites, who were the people of God's wrath, v. 6. But here he speaks comfort to the sincere, who were the people of God's love. The judgment was sent for the sake of the former; the deliverance was wrought for the sake of the latter. Here we have,