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Isaiah 12:4 King James Version with Strong's Concordance (STRONG)

4 And in that day H3117 shall ye say, H559 Praise H3034 the LORD, H3068 call H7121 upon his name, H8034 declare H3045 his doings H5949 among the people, H5971 make mention H2142 that his name H8034 is exalted. H7682

Cross Reference

Psalms 145:4-6 STRONG

One H1755 generation H1755 shall praise H7623 thy works H4639 to another, and shall declare H5046 thy mighty acts. H1369 I will speak H7878 of the glorious H3519 honour H1926 of thy majesty, H1935 and of thy wondrous H6381 works. H1697 And men shall speak H559 of the might H5807 of thy terrible acts: H3372 and I will declare H5608 thy greatness. H1420

Psalms 117:1-2 STRONG

O praise H1984 the LORD, H3068 all ye nations: H1471 praise H7623 him, all ye people. H523 For his merciful H2617 kindness H2617 is great H1396 toward us: and the truth H571 of the LORD H3068 endureth for ever. H5769 Praise H1984 ye the LORD. H3050

Psalms 113:1-3 STRONG

Praise H1984 ye the LORD. H3050 Praise, H1984 O ye servants H5650 of the LORD, H3068 praise H1984 the name H8034 of the LORD. H3068 Blessed H1288 be the name H8034 of the LORD H3068 from this time forth H6258 and for H5704 evermore. H5769 From the rising H4217 of the sun H8121 unto the going down H3996 of the same the LORD'S H3068 name H8034 is to be praised. H1984

Jeremiah 51:9-10 STRONG

We would have healed H7495 Babylon, H894 but she is not healed: H7495 forsake H5800 her, and let us go H3212 every one H376 into his own country: H776 for her judgment H4941 reacheth H5060 unto heaven, H8064 and is lifted up H5375 even to the skies. H7834 The LORD H3068 hath brought forth H3318 our righteousness: H6666 come, H935 and let us declare H5608 in Zion H6726 the work H4639 of the LORD H3068 our God. H430

Philippians 2:9-11 STRONG

Wherefore G1352 God G2316 also G2532 hath highly exalted G5251 him, G846 and G2532 given G5483 him G846 a name G3686 which G3588 is above G5228 every G3956 name: G3686 That G2443 at G1722 the name G3686 of Jesus G2424 every G3956 knee G1119 should bow, G2578 of things in heaven, G2032 and G2532 things in earth, G1919 and G2532 things under the earth; G2709 And G2532 that every G3956 tongue G1100 should confess G1843 that G3754 Jesus G2424 Christ G5547 is Lord, G2962 to G1519 the glory G1391 of God G2316 the Father. G3962

Exodus 34:5-7 STRONG

And the LORD H3068 descended H3381 in the cloud, H6051 and stood H3320 with him there, and proclaimed H7121 the name H8034 of the LORD. H3068 And the LORD H3068 passed by H5674 before him, H6440 and proclaimed, H7121 The LORD, H3068 The LORD H3068 God, H410 merciful H7349 and gracious, H2587 longsuffering, H750 H639 and abundant H7227 in goodness H2617 and truth, H571 Keeping H5341 mercy H2617 for thousands, H505 forgiving H5375 iniquity H5771 and transgression H6588 and sin, H2403 and that will by no means H5352 clear H5352 the guilty; visiting H6485 the iniquity H5771 of the fathers H1 upon the children, H1121 and upon the children's H1121 children, unto the third H8029 and to the fourth H7256 generation.

Psalms 71:16-18 STRONG

I will go in H935 the strength H1369 of the Lord H136 GOD: H3069 I will make mention H2142 of thy righteousness, H6666 even of thine only. O God, H430 thou hast taught H3925 me from my youth: H5271 and hitherto have I declared H5046 thy wondrous works. H6381 Now also when H5704 I am old H2209 and grayheaded, H7872 O God, H430 forsake H5800 me not; until I have shewed H5046 thy strength H2220 unto this generation, H1755 and thy power H1369 to every one that is to come. H935

Psalms 106:47-48 STRONG

Save H3467 us, O LORD H3068 our God, H430 and gather H6908 us from among the heathen, H1471 to give thanks H3034 unto thy holy H6944 name, H8034 and to triumph H7623 in thy praise. H8416 Blessed H1288 be the LORD H3068 God H430 of Israel H3478 from everlasting H5769 to everlasting: H5769 and let all the people H5971 say, H559 Amen. H543 Praise H1984 ye the LORD. H3050

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 12

Commentary on Isaiah 12 Matthew Henry Commentary


Chapter 12

The salvation promised in the foregoing chapter was compared to that of Israel "in the day that he came up out of the land of Egypt;' so that chapter ends. Now as Moses and the children of Israel then sang a song of praise to the glory of God (Ex. 15:1) so shall the people of God do in that day when the root of Jesse shall stand for an ensign of the people and shall be the desire and joy of all nations. In that day,

  • I. Every particular believer shall sing a song of praise for his own interest in that salvation (v. 1, 3). "Thou shalt say, Lord, I will praise thee.' Thanksgiving-work shall be closet-work.
  • II. Many in concert shall join in praising God for the common benefit arising from this salvation (v. 4-6): "You shall say, Praise you the Lord.' Thanksgiving-work shall be congregation-work; and the praises of God shall be publicly sung in the congregations of the upright.

Isa 12:1-3

This is the former part of the hymn of praise which is prepared for the use of the church, of the Jewish church when God would work great deliverances for them, and of the Christian church when the kingdom of the Messiah should be set up in the world in despite of the opposition of the powers of darkness: In that day thou shalt say, O Lord! I will praise thee. The scattered church, being united into one body, shall, as one man, with one mind and one mouth, thus praise God, who is one and his name one. In that day, when the Lord shall do these great things for thee, thou shalt say, O Lord! I will praise thee. That is,

  • I. "Thou shalt have cause to say so.' The promise is sure, and the blessings contained in it are very rich, and, when they are bestowed, will furnish the church with abundant matter for rejoicing and therefore with abundant matter for thanksgiving. The Old-Testament prophecies of gospel times are often expressed by the joy and praise that shall then be excited; for the inestimable benefits we enjoy by Jesus Christ require the most elevated and enlarged thanksgivings.
  • II. "Thou shalt have a heart to say so.' All God's other gifts to his people shall be crowned with this. He will give them grace to ascribe all the glory of them to him, and to speak of them upon all occasions with thankfulness to his praise. Thou shalt say, that is, thou oughtest to say so. In that day, when many are brought home to Jesus Christ and flock to him as doves to their windows, instead of envying the kind reception they find with Christ, as the Jews grudged the favour shown to the Gentiles, thou shalt say, O Lord! I will praise thee. Note, we ought to rejoice in, and give thanks for, the grace of God to others as well as to ourselves.
    • 1. Believers are here taught to give thanks to God for the turning away of his displeasure from them and the return of his favour to them (v. 1): O Lord! I will praise thee, though thou wast angry with me. Note, Even God's frowns must not put us out of tune for praising him; though he be angry with us, though he slay us, yet we must put our trust in him and give him thanks. God has often just cause to be angry with us, but we have never any reason to be angry with him, nor to speak otherwise than well of him; even when he blames us we must praise him. Thou was angry with us, but thy anger is turned away. Note,
      • (1.) God is sometimes angry with his own people and the fruits of his anger do appear, and they ought to take notice of this, that they may humble themselves under his mighty hand.
      • (2.) Though God may for a time be angry with his people, yet his anger shall at length be turned away; it endures but for a moment, nor will he contend for ever. By Jesus Christ, the root of Jesse, God's anger against mankind was turned away; for he is our peace.
      • (3.) Those whom God is reconciled to he comforts; even the turning away of his anger is a comfort to them; yet that is not all: those that are at peace with God may rejoice in hope of the glory of God, Rom. 5:1, 2. Nay, God sometimes brings his people into a wilderness that there he may speak comfortably to them, Hosea 2:14.
      • (4.) The turning away of God's anger, and the return of his comforts to us, ought to be the matter of our joyful thankful praises.
    • 2. They are taught to triumph in God and their interest in him (v. 2): "Behold, and wonder; God is my salvation; not only my Saviour, by whom I am saved, but my salvation, in whom I am safe. I depend upon him as my salvation, for I have found him to be so. He shall have the glory of all the salvations that have been wrought for me, and from him only will I expect the salvations I further need, and not from hills and mountains: and if God be my salvation, if he undertake my eternal salvation, I will trust in him to prepare me for it and preserve me to it. I will trust him with all my temporal concerns, not doubting but he will make all to work for my good. I will be confident, that is, I will be always easy in my own mind.' Note, Those that have God for their salvation may enjoy themselves with a holy security and serenity of mind. Let faith in God as our salvation be effectual,
      • (1.) To silence our fears. We must trust, and not be afraid, not be afraid that the God we trust in will fail us; no, there is no danger of that; not be afraid of any creature, though ever so formidable and threatening. Note, Faith in God is a sovereign remedy against disquieting tormenting fears.
      • (2.) To support our hopes. Is the Lord Jehovah our salvation? Then he will be our strength and song. We have work to do and temptations to resist, and we may depend upon him to enable us for both, to strengthen us with all might by his Spirit in the inner man, for he is our strength; his grace is so, and that grace shall be sufficient for us. We have many troubles to undergo, and must expect griefs in a vale of tears; and we may depend upon him to comfort us in all our tribulations, for he is our song; he giveth songs in the night. If we make God our strength, and put our confidence in him, he will be our strength; if we make him our song, and place our comfort in him, he will be our song. Many good Christians have God for their strength who have him not for their song; they walk in darkness: but light is sown for them. And those that have God for their strength ought to make him their song, that is, to give him the glory of it (see Ps. 68:35) and to take to themselves the comfort of it, for he will become their salvation. Observe the title here given to God: Jah, Jehovah. Jah is the contraction of Jehovah, and both signify his eternity and unchangeableness, which are a great comfort to those that depend upon him as their strength and their song. Some make Jah to signify the Son of God made man; he is Jehovah, and in him we may glory as our strength, and song, and salvation.
    • 3. They are aught to derive comfort to themselves from the love of God and all the tokens of that love (v. 3): "Therefore, because the Lord Jehovah is your strength and song and will be your salvation, you shall draw water with joy.' Note, The assurances God has given us of his love, and the experiences we have had of the benefit and comfort of his grace, should greatly encourage our faith in him and our expectations from him: "Out of the wells of salvation in God, who is the fountain of all good to his people, you shall draw water with joy. God's favour shall flow forth to you, and you shall have the comfort of it and make use of the blessed fruits of it.' Note,
      • (1.) God's promises revealed, ratified, and given out to us, in his ordinances, are wells of salvation; wells of the Saviour (so some read it), for in them the Saviour and salvation are made known to us and made over to us.
      • (2.) It is our duty by faith to draw water out of these wells, to take to ourselves the benefit and comfort that are treasured up for us in them, as those that acknowledge all our fresh springs to be there and all our fresh streams to be thence, Ps. 87:7.
      • (3.) Water is to be drawn out of the wells of salvation with a great deal of pleasure and satisfaction. It is the will of God that we should rejoice before him and rejoice in him (Deu. 26:11), be joyful in his house of prayer (Isa. 56:7), and keep his feasts with gladness, Acts 2:46.

Isa 12:4-6

This is the second part of this evangelical song, and to the same purport with the former; there believers stir up themselves to praise God, here they invite and encourage one another to do it, and are contriving to spread his praise and draw in others to join with them in it. Observe,

  • I. Who are here called upon to praise God-the inhabitants of Zion and Jerusalem, whom God had in a particular manner protected from Sennacherib's violence, v. 6. Those that have received distinguishing favours from God ought to be most forward and zealous in praising him. The gospel church is Zion. Christ is Zion's King. Those that have a place and a name in the church should lay out themselves to diffuse the knowledge of Christ and to bring many to him. Thou inhabitress of Zion; the word is feminine. Let the weaker sex be strong in the Lord, and out of their mouth praise shall be perfected.
  • II. How they must praise the Lord.
    • 1. By prayer: Call upon his name. As giving thanks for former mercy is a decent way of begging further mercy, so begging further mercy is graciously accepted as a thankful acknowledgment of the mercies we have received. In calling upon God's name we give unto him some of the glory that is due to his name as our powerful and bountiful benefactor.
    • 2. By preaching and writing. We must not only speak to God, but speak to others concerning him, not only call upon his name, but (as the margin reads it) proclaim his name; let others know something more from us than they did before concerning God, and those things whereby he has made himself known. Declare his doings, his counsels (so some read it); the work of redemption is according to the counsel of his will, and in that and other wonderful works that he has done we must take notice of his thoughts which are to us-ward, Ps. 40:5. Declare these among the people, among the heathen, that they may be brought into communion with Israel and the God of Israel. When the apostles preached the gospel to all nations, beginning at Jerusalem, then this scripture was fulfilled, that his doings should be declared among the people and that what he has done should be known in all the earth.
    • 3. By a holy exultation and transport of joy: "Cry out and shout; welcome the gospel to yourselves and publish it to others with huzzas and loud acclamations, as those that shout for victory (Ex. 32:18) or for the coronation of a king,' Num. 23:21.
  • III. For what they must praise the Lord.
    • 1. Because he has glorified himself. Remember it yourselves, and make mention of it to others, that his name is exalted, has become more illustrious and more conspicuous; in this every good man rejoices.
    • 2. Because he has magnified his people: He has done excellent things for them, which make them look great and considerable.
    • 3. Because he is, and will be, great among them: Great is the Holy One, for he is glorious in holiness; therefore great, because holy. True goodness is true greatness. He is great as the Holy One of Israel, and in the midst of them, praised by them (Ps. 76:1), manifesting himself among them, and appearing gloriously in their behalf. It is the honour and happiness of Israel that the God who is in covenant with them, and in the midst of them, is infinitely great.