2 In that day H3117 sing H6031 ye unto her, A vineyard H3754 of red wine. H2561 H2531
Thou hast brought H5265 a vine H1612 out of Egypt: H4714 thou hast cast out H1644 the heathen, H1471 and planted H5193 it. Thou preparedst H6437 room before H6440 it, and didst cause it to take deep H8328 root, H8327 and it filled H4390 the land. H776 The hills H2022 were covered H3680 with the shadow H6738 of it, and the boughs H6057 thereof were like the goodly H410 cedars. H730 She sent out H7971 her boughs H7105 unto the sea, H3220 and her branches H3127 unto the river. H5104 Why hast thou then broken down H6555 her hedges, H1447 so that all they which pass H5674 by the way H1870 do pluck H717 her? The boar H2386 out of the wood H3293 doth waste H3765 it, and the wild beast H2123 of the field H7704 doth devour H7462 it. Return, H7725 we beseech thee, O God H430 of hosts: H6635 look down H5027 from heaven, H8064 and behold, H7200 and visit H6485 this vine; H1612 And the vineyard H3657 H3661 which thy right hand H3225 hath planted, H5193 and the branch H1121 that thou madest strong H553 for thyself. It is burned H8313 with fire, H784 it is cut down: H3683 they perish H6 at the rebuke H1606 of thy countenance. H6440 Let thy hand H3027 be upon the man H376 of thy right hand, H3225 upon the son H1121 of man H120 whom thou madest strong H553 for thyself. So will not we go back H5472 from thee: quicken H2421 us, and we will call H7121 upon thy name. H8034 Turn us again, H7725 O LORD H3068 God H430 of hosts, H6635 cause thy face H6440 to shine; H215 and we shall be saved. H3467
Now will I sing H7891 to my wellbeloved H3039 a song H7892 of my beloved H1730 touching his vineyard. H3754 My wellbeloved H3039 hath a vineyard H3754 in a very fruitful H1121 H8081 hill: H7161 And he fenced H5823 it, and gathered out the stones H5619 thereof, and planted H5193 it with the choicest vine, H8321 and built H1129 a tower H4026 in the midst H8432 of it, and also made H2672 a winepress H3342 therein: and he looked H6960 that it should bring forth H6213 grapes, H6025 and it brought forth H6213 wild grapes. H891 And now, O inhabitants H3427 of Jerusalem, H3389 and men H376 of Judah, H3063 judge, H8199 I pray you, betwixt me and my vineyard. H3754 What could have been done H6213 more to my vineyard, H3754 that I have not done H6213 in it? wherefore, H4069 when I looked H6960 that it should bring forth H6213 grapes, H6025 brought it forth H6213 wild grapes? H891 And now go to; I will tell H3045 you what I will do H6213 to my vineyard: H3754 I will take away H5493 the hedge H4881 thereof, and it shall be eaten up; H1197 and break down H6555 the wall H1447 thereof, and it shall be trodden down: H4823 And I will lay H7896 it waste: H1326 it shall not be pruned, H2168 nor digged; H5737 but there shall come up H5927 briers H8068 and thorns: H7898 I will also command H6680 the clouds H5645 that they rain H4305 no rain H4306 upon it. For the vineyard H3754 of the LORD H3068 of hosts H6635 is the house H1004 of Israel, H3478 and the men H376 of Judah H3063 his pleasant H8191 plant: H5194 and he looked H6960 for judgment, H4941 but behold oppression; H4939 for righteousness, H6666 but behold a cry. H6818
Hear G191 another G243 parable: G3850 There was G2258 a certain G444 G5100 householder, G3617 which G3748 planted G5452 a vineyard, G290 and G2532 hedged G5418 it G846 round about, G4060 and G2532 digged G3736 a winepress G3025 in G1722 it, G846 and G2532 built G3618 a tower, G4444 and G2532 let G1554 it G846 out G1554 to husbandmen, G1092 and G2532 went into a far country: G589 And G1161 when G3753 the time G2540 of the fruit G2590 drew near, G1448 he sent G649 his G846 servants G1401 to G4314 the husbandmen, G1092 that they might receive G2983 the fruits G2590 of it. G846 And G2532 the husbandmen G1092 took G2983 his G846 servants, G1401 and beat G1194 one, G3739 G3303 and G1161 killed G615 another, G3739 and G1161 stoned G3036 another. G3739 Again, G3825 he sent G649 other G243 servants G1401 more G4119 than the first: G4413 and G2532 they did G4160 unto them G846 likewise. G5615 But G1161 last of all G5305 he sent G649 unto G4314 them G846 his G846 son, G5207 saying, G3004 They will reverence G1788 my G3450 son. G5207 But G1161 when the husbandmen G1092 saw G1492 the son, G5207 they said G2036 among G1722 themselves, G1438 This G3778 is G2076 the heir; G2818 come, G1205 let us kill G615 him, G846 and G2532 let us seize G2722 on his G846 inheritance. G2817 And G2532 they caught G2983 him, G846 and cast G1544 him out of G1854 the vineyard, G290 and G2532 slew G615 him. When G3752 the lord G2962 therefore G3767 of the vineyard G290 cometh, G2064 what G5101 will he do G4160 unto those G1565 husbandmen? G1092 They say G3004 unto him, G846 He will miserably G2560 destroy G622 those G846 wicked men, G2556 and G2532 will let out G1554 his vineyard G290 unto other G243 husbandmen, G1092 which G3748 shall render G591 him G846 the fruits G2590 in G1722 their G846 seasons. G2540 Jesus G2424 saith G3004 unto them, G846 Did ye G314 never G3763 read G314 in G1722 the scriptures, G1124 The stone G3037 which G3739 the builders G3618 rejected, G593 the same G3778 is become G1096 G1519 the head G2776 of the corner: G1137 this G3778 is G3844 the Lord's G2962 doing, G1096 and G2532 it is G2076 marvellous G2298 in G1722 our G2257 eyes? G3788 Therefore G1223 G5124 say I G3004 unto you, G5213 G3754 The kingdom G932 of God G2316 shall be taken G142 from G575 you, G5216 and G2532 given G1325 to a nation G1484 bringing forth G4160 the fruits G2590 thereof. G846 And G2532 whosoever shall fall G4098 on G1909 this G5126 stone G3037 shall be broken: G4917 but G1161 on G1909 whomsoever G3739 G302 it shall fall, G4098 it will grind G3039 him G846 to powder. G3039 And G2532 when the chief priests G749 and G2532 Pharisees G5330 had heard G191 his G846 parables, G3850 they perceived G1097 that G3754 he spake G3004 of G4012 them. G846 But G2532 when they sought G2212 to lay hands G2902 on him, G846 they feared G5399 the multitude, G3793 because G1894 they took G2192 him G846 for G5613 a prophet. G4396
Then G1161 began he G756 to speak G3004 to G4314 the people G2992 this G5026 parable; G3850 A certain G5100 man G444 planted G5452 a vineyard, G290 and G2532 let G1554 it G846 forth G1554 to husbandmen, G1092 and G2532 went into a far country G589 for a long G2425 time. G5550 And G2532 at G1722 the season G2540 he sent G649 a servant G1401 to G4314 the husbandmen, G1092 that G2443 they should give G1325 him G846 of G575 the fruit G2590 of the vineyard: G290 but G1161 the husbandmen G1092 beat G1194 him, G846 and sent him away G1821 empty. G2756 And G2532 again G4369 he sent G3992 another G2087 servant: G1401 and G1161 they beat G1194 him also, G2548 and G2532 entreated him shamefully, G818 and sent him away G1821 empty. G2756 And G2532 again G4369 he sent G3992 a third: G5154 and G1161 they wounded G5135 him G5126 also, G2532 and cast him out. G1544 Then G1161 said G2036 the lord G2962 of the vineyard, G290 What G5101 shall I do? G4160 I will send G3992 my G3450 beloved G27 son: G5207 it may be G2481 they will reverence G1788 him when they see G1492 him. G5126 But G1161 when the husbandmen G1092 saw G1492 him, G846 they reasoned G1260 among G4314 themselves, G1438 saying, G3004 This G3778 is G2076 the heir: G2818 come, G1205 let us kill G615 him, G846 that G2443 the inheritance G2817 may be G1096 ours. G2257 So G2532 they cast G1544 him G846 out of G1854 the vineyard, G290 and killed G615 him. What G5101 therefore G3767 shall G4160 the lord G2962 of the vineyard G290 do G4160 unto them? G846 He shall come G2064 and G2532 destroy G622 these G5128 husbandmen, G1092 and G2532 shall give G1325 the vineyard G290 to others. G243 And G1161 when they heard G191 it, they said, G2036 God forbid. G3361 G1096 And G1161 he beheld G1689 them, G846 and said, G2036 What G5101 is G2076 this G5124 then G3767 that is written, G1125 The stone G3037 which G3739 the builders G3618 rejected, G593 the same G3778 is become G1096 the head G2776 of G1519 the corner? G1137 Whosoever G3956 shall fall G4098 upon G1909 that G1565 stone G3037 shall be broken; G4917 but G1161 on G1909 whomsoever G3739 G302 it shall fall, G4098 it will grind G3039 him G846 to powder. G3039
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Isaiah 27
Commentary on Isaiah 27 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 27
Isa 27:1-13. Continuation of the Twenty-fourth, Twenty-fifth, and Twenty-sixth Chapters.
At the time when Israel shall be delivered, and the ungodly nations punished, God shall punish also the great enemy of the Church.
1. sore—rather, "hard," "well-tempered."
leviathan—literally, in Arabic, "the twisted animal," applicable to every great tenant of the waters, sea-serpents, crocodiles, &c. In Eze 29:3; 32:2; Da 7:1, &c. Re 12:3, &c., potentates hostile to Israel are similarly described; antitypically and ultimately Satan is intended (Re 20:10).
piercing—rigid [Lowth]. Flying [Maurer and Septuagint]. Long, extended, namely, as the crocodile which cannot readily bend back its body [Houbigant].
crooked—winding.
dragon—Hebrew, tenin; the crocodile.
sea—the Euphrates, or the expansion of it near Babylon.
2. In that day when leviathan shall be destroyed, the vineyard (Ps 80:8), the Church of God, purged of its blemishes, shall be lovely in God's eyes; to bring out this sense the better, Lowth, by changing a Hebrew letter, reads "pleasant," "lovely," for "red wine."
sing—a responsive song [Lowth].
unto her—rather, "concerning her" (see on Isa 5:1); namely, the Jewish state [Maurer].
3. lest any hurt it—attack it [Maurer]. "Lest aught be wanting in her" [Horsley].
4. Fury is not in me—that is, I entertain no longer anger towards my vine.
who would set … in battle—that is, would that I had the briers, &c. (the wicked foe; Isa 9:18; 10:17; 2Sa 23:6), before me! "I would go through," or rather, "against them."
5. Or—Else; the only alternative, if Israel's enemies wish to escape being "burnt together."
strength—rather, "the refuge which I afford" [Maurer]. "Take hold," refers to the horns of the altar which fugitives often laid hold of as an asylum (1Ki 1:50; 2:28). Jesus is God's "strength," or "refuge" which sinners must repair to and take hold of, if they are to have "peace" with God (Isa 45:24; Ro 5:1; Eph 2:14; compare Job 22:21).
6. He—Jehovah. Here the song of the Lord as to His vineyard (Isa 27:2-5) ends; and the prophet confirms the sentiment in the song, under the same image of a vine (compare Ps 92:13-15; Ho 14:5, 6).
Israel … fill … world—(Ro 11:12).
7. him … those—Israel—Israel's enemies. Has God punished His people as severely as He has those enemies whom He employed to chastise Israel? No! Far from it. Israel, after trials, He will restore; Israel's enemies He will utterly destroy at last.
the slaughter of them that are slain by him—rather, "Is Israel slain according to the slaughter of the enemy slain?" the slaughter wherewith the enemy is slain [Maurer].
8. In measure—not beyond measure; in moderation (Job 23:6; Ps 6:1; Jer 10:24; 30:11; 46:28).
when it shooteth—image from the vine; rather, passing from the image to the thing itself, "when sending her away (namely, Israel to exile; Isa 50:1, God only putting the adulteress away when He might justly have put her to death), Thou didst punish her" [Gesenius].
stayeth—rather, as Margin, "when He removeth it by His rough wind in the day," &c.
east wind—especially violent in the East (Job 27:21; Jer 18:17).
9. By this—exile of Israel (the "sending away," Isa 27:8).
purged—expiated [Horsley].
all the fruit—This is the whole benefit designed to be brought about by the chastisement; namely, the removal of his (Israel's) sin (namely, object of idolatry; De 9:21; Ho 10:8).
when he—Jehovah; at the destruction of Jerusalem by Nebuchadnezzar, His instrument. The Jews ever since have abhorred idolatry (compare Isa 17:8).
not stand up—shall rise no more [Horsley].
10. city—Jerusalem; the beating asunder of whose altars and images was mentioned in Isa 27:9 (compare Isa 24:10-12).
calf feed—(Isa 17:2); it shall be a vast wild pasture.
branches—resuming the image of the vine (Isa 27:2,6).
11. boughs … broken off—so the Jews are called (Ro 11:17, 19, 20).
set … on fire—burn them as fuel; "women" are specified, as probably it was their office to collect fuel and kindle the fire for cooking.
no understanding—as to the ways of God (De 32:28, 29; Jer 5:21; Ho 4:6).
12. Restoration of the Jews from their dispersion, described under the image of fruits shaken from trees and collected.
beat off—as fruit beaten off a tree with a stick (De 24:20), and then gathered.
river—Euphrates.
stream of Egypt—on the confines of Palestine and Egypt (Nu 34:5; Jos 15:4, 47), now Wady-el-Arish, Jehovah's vineyard, Israel, extended according to His purpose from the Nile to the Euphrates (1Ki 4:21, 24; Ps 72:8).
one by one—gathered most carefully, not merely as a nation, but as individuals.
13. great trumpet—image from the trumpets blown on the first day of the seventh month to summon the people to a holy convocation (Le 23:24). Antitypically, the gospel trumpet (Re 11:15; 14:6) which the Jews shall hearken to in the last days (Zec 12:10; 13:1). As the passover in the first month answers to Christ's crucifixion, so the day of atonement and the idea of "salvation" connected with the feast of tabernacles in the same seventh month, answer to the crowning of "redemption" at His second coming; therefore redemption is put last in 1Co 1:30.
Assyria—whither the ten tribes had been carried; Babylonia is mainly meant, to which Assyria at that time belonged; the two tribes were restored, and some of the ten accompanied them. However, "Assyria" is designedly used to point ultimately to the future restoration of the ten fully, never yet accomplished (Jer 3:18).
Egypt—whither many had fled at the Babylonish captivity (Jer 41:17, 18). Compare as to the future restoration, Isa 11:11, 12, 16; 51:9-16 ("Rahab" being Egypt).