7 Hath he smitten H5221 him, as he smote H4347 those that smote H5221 him? or is he slain H2026 according to the slaughter H2027 of them that are slain H2026 by him?
Then the angel H4397 of the LORD H3068 went forth, H3318 and smote H5221 in the camp H4264 of the Assyrians H804 a hundred H3967 and fourscore H8084 and five H2568 thousand: H505 and when they arose early H7925 in the morning, H1242 behold, they were all dead H4191 corpses. H6297 So Sennacherib H5576 king H4428 of Assyria H804 departed, H5265 and went H3212 and returned, H7725 and dwelt H3427 at Nineveh. H5210 And it came to pass, as he was worshipping H7812 in the house H1004 of Nisroch H5268 his god, H430 that Adrammelech H152 and Sharezer H8272 his sons H1121 smote H5221 him with the sword; H2719 and they escaped H4422 into the land H776 of Armenia: H780 and Esarhaddon H634 his son H1121 reigned H4427 in his stead.
And it shall come to pass in that day, H3117 that the remnant H7605 of Israel, H3478 and such as are escaped H6413 of the house H1004 of Jacob, H3290 shall no more again H3254 stay H8172 upon him that smote H5221 them; but shall stay H8172 upon the LORD, H3068 the Holy One H6918 of Israel, H3478 in truth. H571 The remnant H7605 shall return, H7725 even the remnant H7605 of Jacob, H3290 unto the mighty H1368 God. H410 For though thy people H5971 Israel H3478 be as the sand H2344 of the sea, H3220 yet a remnant H7605 of them shall return: H7725 the consumption H3631 decreed H2782 shall overflow H7857 with righteousness. H6666 For the Lord H136 GOD H3069 of hosts H6635 shall make H6213 a consumption, H3617 even determined, H2782 in the midst H7130 of all the land. H776 Therefore thus saith H559 the Lord H136 GOD H3069 of hosts, H6635 O my people H5971 that dwellest H3427 in Zion, H6726 be not afraid H3372 of the Assyrian: H804 he shall smite H5221 thee with a rod, H7626 and shall lift up H5375 his staff H4294 against thee, after the manner H1870 of Egypt. H4714 For yet a very H4213 little while, H4592 and the indignation H2195 shall cease, H3615 and mine anger H639 in their destruction. H8399
For I will rise up H6965 against them, saith H5002 the LORD H3068 of hosts, H6635 and cut off H3772 from Babylon H894 the name, H8034 and remnant, H7605 and son, H5209 and nephew, H5220 saith H5002 the LORD. H3068 I will also make H7760 it a possession H4180 for the bittern, H7090 and pools H98 of water: H4325 and I will sweep H2894 it with the besom H4292 of destruction, H8045 saith H5002 the LORD H3068 of hosts. H6635
The fortress H4013 also shall cease H7673 from Ephraim, H669 and the kingdom H4467 from Damascus, H1834 and the remnant H7605 of Syria: H758 they shall be as the glory H3519 of the children H1121 of Israel, H3478 saith H5002 the LORD H3068 of hosts. H6635
And behold at eveningtide H6256 H6153 trouble; H1091 and before the morning H1242 he is not. This is the portion H2506 of them that spoil H8154 us, and the lot H1486 of them that rob H962 us.
For I am with thee, saith H5002 the LORD, H3068 to save H3467 thee: though I make H6213 a full end H3617 of all nations H1471 whither I have scattered H6327 thee, yet will I not make H6213 a full end H3617 of thee: but I will correct H3256 thee in measure, H4941 and will not leave thee altogether H5352 unpunished. H5352 For thus saith H559 the LORD, H3068 Thy bruise H7667 is incurable, H605 and thy wound H4347 is grievous. H2470 There is none to plead H1777 thy cause, H1779 that thou mayest be bound up: H4205 thou hast no healing H8585 medicines. H7499 All thy lovers H157 have forgotten H7911 thee; they seek H1875 thee not; for I have wounded H5221 thee with the wound H4347 of an enemy, H341 with the chastisement H4148 of a cruel one, H394 for the multitude H7230 of thine iniquity; H5771 because thy sins H2403 were increased. H6105 Why criest H2199 thou for thine affliction? H7667 thy sorrow H4341 is incurable H605 for the multitude H7230 of thine iniquity: H5771 because thy sins H2403 were increased, H6105 I have done H6213 these things unto thee. Therefore all they that devour H398 thee shall be devoured; H398 and all thine adversaries, H6862 every one of them, shall go H3212 into captivity; H7628 and they that spoil H7601 H8154 thee shall be a spoil, H4933 and all that prey H962 upon thee will I give H5414 for a prey. H957
Thus saith H559 the LORD H3068 of hosts; H6635 The children H1121 of Israel H3478 and the children H1121 of Judah H3063 were oppressed H6231 together: H3162 and all that took them captives H7617 held them fast; H2388 they refused H3985 to let them go. H7971 Their Redeemer H1350 is strong; H2389 the LORD H3068 of hosts H6635 is his name: H8034 he shall throughly H7378 plead H7378 their cause, H7379 that he may give rest H7280 to the land, H776 and disquiet H7264 the inhabitants H3427 of Babylon. H894
Thou, H607 O king, H4430 sawest, H1934 H2370 and behold H431 a great H2298 H7690 image. H6755 This H1797 great H7229 image, H6755 whose brightness H2122 was excellent, H3493 stood H6966 before H6903 thee; and the form H7299 thereof was terrible. H1763 This image's H6755 head H7217 was of fine H2869 gold, H1722 his breast H2306 and his arms H1872 of silver, H3702 his belly H4577 and his thighs H3410 of brass, H5174 His legs H8243 of iron, H6523 his feet H7271 part H4481 of iron H6523 and part H4481 of clay. H2635 Thou sawest H2370 H1934 till H5705 that a stone H69 was cut out H1505 without H3809 hands, H3028 which smote H4223 the image H6755 upon H5922 his feet H7271 that were of iron H6523 and clay, H2635 and brake H1855 them H1994 to pieces. H1855 Then H116 was the iron, H6523 the clay, H2635 the brass, H5174 the silver, H3702 and the gold, H1722 broken to pieces H1855 H1751 together, H2298 and became H1934 like the chaff H5784 of H4481 the summer H7007 threshingfloors; H147 and the wind H7308 carried H5376 them H1994 away, H5376 that H3606 no H3809 place H870 was found H7912 for them: and the stone H69 that smote H4223 the image H6755 became H1934 a great H7229 mountain, H2906 and filled H4391 the whole H3606 earth. H772
And the LORD H3068 hath given a commandment H6680 concerning thee, that no more of thy name H8034 be sown: H2232 out of the house H1004 of thy gods H430 will I cut off H3772 the graven image H6459 and the molten image: H4541 I will make H7760 thy grave; H6913 for thou art vile. H7043
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Isaiah 27
Commentary on Isaiah 27 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 27
Isa 27:1-13. Continuation of the Twenty-fourth, Twenty-fifth, and Twenty-sixth Chapters.
At the time when Israel shall be delivered, and the ungodly nations punished, God shall punish also the great enemy of the Church.
1. sore—rather, "hard," "well-tempered."
leviathan—literally, in Arabic, "the twisted animal," applicable to every great tenant of the waters, sea-serpents, crocodiles, &c. In Eze 29:3; 32:2; Da 7:1, &c. Re 12:3, &c., potentates hostile to Israel are similarly described; antitypically and ultimately Satan is intended (Re 20:10).
piercing—rigid [Lowth]. Flying [Maurer and Septuagint]. Long, extended, namely, as the crocodile which cannot readily bend back its body [Houbigant].
crooked—winding.
dragon—Hebrew, tenin; the crocodile.
sea—the Euphrates, or the expansion of it near Babylon.
2. In that day when leviathan shall be destroyed, the vineyard (Ps 80:8), the Church of God, purged of its blemishes, shall be lovely in God's eyes; to bring out this sense the better, Lowth, by changing a Hebrew letter, reads "pleasant," "lovely," for "red wine."
sing—a responsive song [Lowth].
unto her—rather, "concerning her" (see on Isa 5:1); namely, the Jewish state [Maurer].
3. lest any hurt it—attack it [Maurer]. "Lest aught be wanting in her" [Horsley].
4. Fury is not in me—that is, I entertain no longer anger towards my vine.
who would set … in battle—that is, would that I had the briers, &c. (the wicked foe; Isa 9:18; 10:17; 2Sa 23:6), before me! "I would go through," or rather, "against them."
5. Or—Else; the only alternative, if Israel's enemies wish to escape being "burnt together."
strength—rather, "the refuge which I afford" [Maurer]. "Take hold," refers to the horns of the altar which fugitives often laid hold of as an asylum (1Ki 1:50; 2:28). Jesus is God's "strength," or "refuge" which sinners must repair to and take hold of, if they are to have "peace" with God (Isa 45:24; Ro 5:1; Eph 2:14; compare Job 22:21).
6. He—Jehovah. Here the song of the Lord as to His vineyard (Isa 27:2-5) ends; and the prophet confirms the sentiment in the song, under the same image of a vine (compare Ps 92:13-15; Ho 14:5, 6).
Israel … fill … world—(Ro 11:12).
7. him … those—Israel—Israel's enemies. Has God punished His people as severely as He has those enemies whom He employed to chastise Israel? No! Far from it. Israel, after trials, He will restore; Israel's enemies He will utterly destroy at last.
the slaughter of them that are slain by him—rather, "Is Israel slain according to the slaughter of the enemy slain?" the slaughter wherewith the enemy is slain [Maurer].
8. In measure—not beyond measure; in moderation (Job 23:6; Ps 6:1; Jer 10:24; 30:11; 46:28).
when it shooteth—image from the vine; rather, passing from the image to the thing itself, "when sending her away (namely, Israel to exile; Isa 50:1, God only putting the adulteress away when He might justly have put her to death), Thou didst punish her" [Gesenius].
stayeth—rather, as Margin, "when He removeth it by His rough wind in the day," &c.
east wind—especially violent in the East (Job 27:21; Jer 18:17).
9. By this—exile of Israel (the "sending away," Isa 27:8).
purged—expiated [Horsley].
all the fruit—This is the whole benefit designed to be brought about by the chastisement; namely, the removal of his (Israel's) sin (namely, object of idolatry; De 9:21; Ho 10:8).
when he—Jehovah; at the destruction of Jerusalem by Nebuchadnezzar, His instrument. The Jews ever since have abhorred idolatry (compare Isa 17:8).
not stand up—shall rise no more [Horsley].
10. city—Jerusalem; the beating asunder of whose altars and images was mentioned in Isa 27:9 (compare Isa 24:10-12).
calf feed—(Isa 17:2); it shall be a vast wild pasture.
branches—resuming the image of the vine (Isa 27:2,6).
11. boughs … broken off—so the Jews are called (Ro 11:17, 19, 20).
set … on fire—burn them as fuel; "women" are specified, as probably it was their office to collect fuel and kindle the fire for cooking.
no understanding—as to the ways of God (De 32:28, 29; Jer 5:21; Ho 4:6).
12. Restoration of the Jews from their dispersion, described under the image of fruits shaken from trees and collected.
beat off—as fruit beaten off a tree with a stick (De 24:20), and then gathered.
river—Euphrates.
stream of Egypt—on the confines of Palestine and Egypt (Nu 34:5; Jos 15:4, 47), now Wady-el-Arish, Jehovah's vineyard, Israel, extended according to His purpose from the Nile to the Euphrates (1Ki 4:21, 24; Ps 72:8).
one by one—gathered most carefully, not merely as a nation, but as individuals.
13. great trumpet—image from the trumpets blown on the first day of the seventh month to summon the people to a holy convocation (Le 23:24). Antitypically, the gospel trumpet (Re 11:15; 14:6) which the Jews shall hearken to in the last days (Zec 12:10; 13:1). As the passover in the first month answers to Christ's crucifixion, so the day of atonement and the idea of "salvation" connected with the feast of tabernacles in the same seventh month, answer to the crowning of "redemption" at His second coming; therefore redemption is put last in 1Co 1:30.
Assyria—whither the ten tribes had been carried; Babylonia is mainly meant, to which Assyria at that time belonged; the two tribes were restored, and some of the ten accompanied them. However, "Assyria" is designedly used to point ultimately to the future restoration of the ten fully, never yet accomplished (Jer 3:18).
Egypt—whither many had fled at the Babylonish captivity (Jer 41:17, 18). Compare as to the future restoration, Isa 11:11, 12, 16; 51:9-16 ("Rahab" being Egypt).