15 Thus shall they be unto thee with whom thou hast laboured, H3021 even thy merchants, H5503 from thy youth: H5271 they shall wander H8582 every one H376 to his quarter; H5676 none shall save H3467 thee.
Yea, they are greedy H5794 H5315 dogs H3611 which can H3045 never have H3045 enough, H7654 and they are shepherds H7462 that cannot understand: H995 they all look H6437 to their own way, H1870 every one H376 for his gain, H1215 from his quarter. H7097
Flee out H5127 of the midst H8432 of Babylon, H894 and deliver H4422 every man H376 his soul: H5315 be not cut off H1826 in her iniquity; H5771 for this is the time H6256 of the LORD'S H3068 vengeance; H5360 he will render H7999 unto her a recompence. H1576 Babylon H894 hath been a golden H2091 cup H3563 in the LORD'S H3068 hand, H3027 that made all the earth H776 drunken: H7937 the nations H1471 have drunken H8354 of her wine; H3196 therefore the nations H1471 are mad. H1984 Babylon H894 is suddenly H6597 fallen H5307 and destroyed: H7665 howl H3213 for her; take H3947 balm H6875 for her pain, H4341 if so be she may be healed. H7495 We would have healed H7495 Babylon, H894 but she is not healed: H7495 forsake H5800 her, and let us go H3212 every one H376 into his own country: H776 for her judgment H4941 reacheth H5060 unto heaven, H8064 and is lifted up H5375 even to the skies. H7834
Tarshish H8659 was thy merchant H5503 by reason of the multitude H7230 of all kind of riches; H1952 with silver, H3701 iron, H1270 tin, H913 and lead, H5777 they traded H5414 in thy fairs. H5801 Javan, H3120 Tubal, H8422 and Meshech, H4902 they were thy merchants: H7402 they traded H5414 the persons H5315 of men H120 and vessels H3627 of brass H5178 in thy market. H4627 They of the house H1004 of Togarmah H8425 traded H5414 in thy fairs H5801 with horses H5483 and horsemen H6571 and mules. H6505 The men H1121 of Dedan H1719 were thy merchants; H7402 many H7227 isles H339 were the merchandise H5506 of thine hand: H3027 they brought H7725 thee for a present H814 horns H7161 of ivory H8127 and ebony. H1894 Syria H758 was thy merchant H5503 by reason of the multitude H7230 of the wares of thy making: H4639 they occupied H5414 in thy fairs H5801 with emeralds, H5306 purple, H713 and broidered work, H7553 and fine linen, H948 and coral, H7215 and agate. H3539 Judah, H3063 and the land H776 of Israel, H3478 they were thy merchants: H7402 they traded H5414 in thy market H4627 wheat H2406 of Minnith, H4511 and Pannag, H6436 and honey, H1706 and oil, H8081 and balm. H6875 Damascus H1834 was thy merchant H5503 in the multitude H7230 of the wares of thy making, H4639 for the multitude H7230 of all riches; H1952 in the wine H3196 of Helbon, H2463 and white H6713 wool. H6785 Dan H2051 H1835 also and Javan H3120 going to and fro H235 occupied H5414 in thy fairs: H5801 bright H6219 iron, H1270 cassia, H6916 and calamus, H7070 were in thy market. H4627 Dedan H1719 was thy merchant H7402 in precious H2667 clothes H899 for chariots. H7396 Arabia, H6152 and all the princes H5387 of Kedar, H6938 they occupied H5503 with thee H3027 in lambs, H3733 and rams, H352 and goats: H6260 in these were they thy merchants. H5503 The merchants H7402 of Sheba H7614 and Raamah, H7484 they were thy merchants: H7402 they occupied H5414 in thy fairs H5801 with chief H7218 of all spices, H1314 and with all precious H3368 stones, H68 and gold. H2091 Haran, H2771 and Canneh, H3656 and Eden, H5729 the merchants H7402 of Sheba, H7614 Asshur, H804 and Chilmad, H3638 were thy merchants. H7402 These were thy merchants H7402 in all sorts H4360 of things, in blue H8504 clothes, H1545 and broidered work, H7553 and in chests H1595 of rich apparel, H1264 bound H2280 with cords, H2256 and made of cedar, H729 among thy merchandise. H4819 The ships H591 of Tarshish H8659 did sing H7788 of thee in thy market: H4627 and thou wast replenished, H4390 and made very H3966 glorious H3513 in the midst H3820 of the seas. H3220
And G2532 the merchants G1713 of the earth G1093 shall weep G2799 and G2532 mourn G3996 over G1909 her; G846 for G3754 no man G3762 buyeth G59 their G846 merchandise G1117 any more: G3765 The merchandise G1117 of gold, G5557 and G2532 silver, G696 and G2532 precious G5093 stones, G3037 and G2532 of pearls, G3135 and G2532 fine linen, G1040 and G2532 purple, G4209 and G2532 silk, G4596 and G2532 scarlet, G2847 and G2532 all G3956 thyine G2367 wood, G3586 and G2532 all manner G3956 vessels G4632 of ivory, G1661 and G2532 all manner G3956 vessels G4632 of G1537 most precious G5093 wood, G3586 and G2532 of brass, G5475 and G2532 iron, G4604 and G2532 marble, G3139 And G2532 cinnamon, G2792 and G2532 odours, G2368 and G2532 ointments, G3464 and G2532 frankincense, G3030 and G2532 wine, G3631 and G2532 oil, G1637 and G2532 fine flour, G4585 and G2532 wheat, G4621 and G2532 beasts, G2934 and G2532 sheep, G4263 and G2532 horses, G2462 and G2532 chariots, G4480 and G2532 slaves, G4983 and G2532 souls G5590 of men. G444 And G2532 the fruits G3703 that thy G4675 soul G5590 lusted after G1939 are departed G565 from G575 thee, G4675 and G2532 all things G3956 which G3588 were dainty G3045 and G2532 goodly G2986 are departed G565 from G575 thee, G4675 and G2532 thou shalt find G2147 them G846 no more G3765 at all. G3364 The merchants G1713 of these things, G5130 which G3588 were made rich G4147 by G575 her, G846 shall stand G2476 afar G3113 off G575 for G1223 the fear G5401 of her G846 torment, G929 weeping G2799 and G2532 wailing, G3996 And G2532 saying, G3004 Alas, G3759 alas, G3759 that great G3173 city, G4172 that was clothed in G4016 fine linen, G1039 and G2532 purple, G4210 and G2532 scarlet, G2847 and G2532 decked G5558 with G1722 gold, G5557 and G2532 precious G5093 stones, G3037 and G2532 pearls! G3135 For G3754 in one G3391 hour G5610 so great G5118 riches G4149 is come to nought. G2049 And G2532 every G3956 shipmaster, G2942 and G2532 all G3956 the company G3658 in G1909 ships, G4143 and G2532 sailors, G3492 and G2532 as many as G3745 trade G2038 by sea, G2281 stood G2476 afar G3113 off, G575 And G2532 cried G2896 when they saw G3708 the smoke G2586 of her G846 burning, G4451 saying, G3004 What G5101 city is like G3664 unto this great G3173 city! G4172 And G2532 they cast G906 dust G5522 on G1909 their G846 heads, G2776 and G2532 cried, G2896 weeping G2799 and G2532 wailing, G3996 saying, G3004 Alas, G3759 alas, G3759 that great G3173 city, G4172 wherein G1722 G3739 were made rich G4147 all G3956 that had G2192 ships G4143 in G1722 the sea G2281 by reason of G1537 her G846 costliness! G5094 for G3754 in one G3391 hour G5610 is she made desolate. G2049
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Isaiah 47
Commentary on Isaiah 47 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 47
Isa 47:1-15. The Destruction of Babylon Is Represented under the Image of a Royal Virgin Brought Down in a Moment from Her Magnificent Throne to the Extreme of Degradation.
1. in the dust—(See on Isa 3:26; Job 2:13; La 2:10).
virgin—that is, heretofore uncaptured [Herodotus, 1.191].
daughter of Babylon—Babylon and its inhabitants (see on Isa 1:8; Isa 37:22).
no throne—The seat of empire was transferred to Shushan. Alexander intended to have made Babylon his seat of empire, but Providence defeated his design. He soon died; and Seleucia, being built near, robbed it of its inhabitants, and even of its name, which was applied to Seleucia.
delicate—alluding to the effeminate debauchery and prostitution of all classes at banquets and religious rites [Curtius, 5.1; Herodotus, 1.199; Baruch, 6.43].
2. millstones—like the querns or hand-mills, found in this country, before the invention of water mills and windmills: a convex stone, made by the hand to turn in a concave stone, fitted to receive it, the corn being ground between them: the office of a female slave in the East; most degrading (Job 31:10; Mt 24:41).
uncover thy locks—rather, "take off thy veil" [Horsley]: perhaps the removal of the plaited hair worn round the women's temples is included; it, too, is a covering (1Co 11:15); to remove it and the veil is the badge of the lowest female degradation; in the East the head is the seat of female modesty; the face of a woman is seldom, the whole head almost never, seen bare (see on Isa 22:8).
make bare the leg—rather "lift up (literally, 'uncover'; as in lifting up the train the leg is uncovered) thy flowing train." In Mesopotamia, women of low rank, as occasion requires, wade across the rivers with stript legs, or else entirely put off their garments and swim across. "Exchange thy rich, loose, queenly robe, for the most abject condition, that of one going to and fro through rivers as a slave, to draw water," &c.
uncover … thigh—gather up the robe, so as to wade across.
3. not meet … as a man—rather, "I will not meet a man," that is, suffer man to intercede with me—give man an audience [Horsley]. Or, "I will not make peace with any man," before all are destroyed. Literally, "strike a league with"; a phrase arising from the custom of striking hands together in making a compact [Maurer], (see on Pr 17:18; Pr 22:26; 11:15, Margin). Or else from striking the victims sacrificed in making treaties.
4. As for—rather supply, "Thus saith our Redeemer" [Maurer]. Lowth supposes this verse to be the exclamation of a chorus breaking in with praises, "Our Redeemer! Jehovah of hosts," &c. (Jer 50:34).
5. Sit—the posture of mourning (Ezr 9:4; Job 2:13; La 2:10).
darkness—mourning and misery (La 3:2; Mic 7:8).
lady of kingdoms—mistress of the world (Isa 13:19).
6. reason for God's vengeance on Babylon: in executing God's will against His people, she had done so with wanton cruelty (Isa 10:5, &c.; Jer 50:17; 51:33; Zec 1:15).
polluted my inheritance—(Isa 43:28).
the ancient—Even old age was disregarded by the Chaldeans, who treated all alike with cruelty (La 4:16; 5:12) [Rosenmuller]. Or, "the ancient" means Israel, worn out with calamities in the latter period of its history (Isa 46:4), as its earlier stage of history is called its "youth" (Isa 54:6; Eze 16:60).
7. so that—Through thy vain expectation of being a queen for ever, thou didst advance to such a pitch of insolence as not to believe "these things" (namely, as to thy overthrow, Isa 47:1-5) possible.
end of it—namely, of thy insolence, implied in her words, "I shall be a lady for ever."
8. given to pleasures—(See on Isa 47:1). In no city were there so many incentives to licentiousness.
I am … none … beside me—(Isa 47:10). Language of arrogance in man's mouth; fitting for God alone (Isa 45:6). See Isa 5:8, latter part.
widow … loss of children—A state, represented as a female, when it has fallen is called a widow, because its king is no more; and childless, because it has no inhabitants; they having been carried off as captives (Isa 23:4; 54:1, 4, 5; Re 18:7, 8).
9. in a moment—It should not decay slowly, but be suddenly and unexpectedly destroyed; in a single night it was taken by Cyrus. The prophecy was again literally fulfilled when Babylon revolted against Darius; and, in order to hold out to the last, each man chose one woman of his family, and strangled the rest, to save provisions. Darius impaled three thousand of the revolters.
in … perfection—that is, "in full measure."
for … for—rather, "notwithstanding the … notwithstanding"; "in spite of" [Lowth]. So "for" (Nu 14:11). Babylon was famous for "expiations or sacrifices, and other incantations, whereby they tried to avert evil and obtain good" [Diodorus Siculus].
10. wickedness—as in Isa 13:11, the cruelty with which Babylon treated its subject states.
None seeth me—(Ps 10:11; 94:7). "There is none to exact punishment from me." Sinners are not safe, though seeming secret.
Thy wisdom—astrological and political (Isa 19:11, &c., as to Egypt).
perverted—turns thee aside from the right and safe path.
11. from whence it riseth—Hebrew, "the dawn thereof," that is, its first rising. Evil shall come on thee without the least previous intimation [Rosenmuller]. But dawn is not applied to "evil," but to prosperity shining out after misery (Isa 21:12). Translate, "Thou shall not see any dawn" (of alleviation) [Maurer].
put … off—rather, as Margin, "remove by expiation"; it shall be never ending.
not know—unawares: which thou dost not apprehend. Proving the fallacy of thy divinations and astrology (Job 9:5; Ps 35:8).
12. Stand—forth: a scornful challenge to Babylon's magicians to show whether they can defend their city.
laboured—The devil's service is a laborious yet fruitless one (Isa 55:2).
13. wearied—(compare Isa 57:10; Eze 24:12).
astrologers—literally, those who form combinations of the heavens; who watch conjunctions and oppositions of the stars. "Casters of the configurations of the sky" [Horsley]. Gesenius explains it: the dividers of the heavens. In casting a nativity they observed four signs:—the horoscope, or sign which arose at the time one was born; the mid-heaven; the sign opposite the horoscope towards the west; and the hypogee.
monthly prognosticators—those who at each new moon profess to tell thereby what is about to happen. Join, not as English Version, "save … from those things," &c.; but, "They that at new moons make known from (by means of) them the things that shall come upon thee" [Maurer].
14. (Isa 29:6; 30:30).
not … a coal—Like stubble, they shall burn to a dead ash, without leaving a live coal or cinder (compare Isa 30:14), so utterly shall they be destroyed.
15. Thus, &c.—Such shall be the fate of those astrologers who cost thee such an amount of trouble and money.
thy merchants, from thy youth—that is, with whom thou hast trafficked from thy earliest history, the foreigners sojourning in Babylon for the sake of commerce (Isa 13:14; Jer 51:6, 9; Na 3:16, 17) [Barnes]. Rather, the astrologers, with whom Babylon had so many dealings (Isa 47:12-14) [Horsley].
to his quarter—literally, "straight before him" (Eze 1:9, 12). The foreigners, whether soothsayers or merchants, shall flee home out of Babylon (Jer 50:16).