4 And I brought H935 them into the house H1004 of the LORD, H3068 into the chamber H3957 of the sons H1121 of Hanan, H2605 the son H1121 of Igdaliah, H3012 a man H376 of God, H430 which was by H681 the chamber H3957 of the princes, H8269 which was above H4605 the chamber H3957 of Maaseiah H4641 the son H1121 of Shallum, H7967 the keeper H8104 of the door: H5592
Who hitherto waited in the king's H4428 gate H8179 eastward: H4217 they were porters H7778 in the companies H4264 of the children H1121 of Levi. H3878 And Shallum H7967 the son H1121 of Kore, H6981 the son H1121 of Ebiasaph, H43 the son H1121 of Korah, H7141 and his brethren, H251 of the house H1004 of his father, H1 the Korahites, H7145 were over the work H4399 of the service, H5656 keepers H8104 of the gates H5592 of the tabernacle: H168 and their fathers, H1 being over the host H4264 of the LORD, H3068 were keepers H8104 of the entry. H3996
Again H7725 also he sent H7971 unto him another H312 captain H8269 of fifty H2572 with his fifty. H2572 And he answered H6030 and said H1696 unto him, O man H376 of God, H430 thus hath the king H4428 said, H559 Come down H3381 quickly. H4120 And Elijah H452 answered H6030 and said H1696 unto them, If I be a man H376 of God, H430 let fire H784 come down H3381 from heaven, H8064 and consume H398 thee and thy fifty. H2572 And the fire H784 of God H430 came down H3381 from heaven, H8064 and consumed H398 him and his fifty. H2572 And he sent H7971 again H7725 a captain H8269 of the third H7992 fifty H2572 with his fifty. H2572 And the third H7992 captain H8269 of fifty H2572 went up, H5927 and came H935 and fell H3766 on his knees H1290 before H5048 Elijah, H452 and besought H2603 him, and said H1696 unto him, O man H376 of God, H430 I pray thee, let my life, H5315 and the life H5315 of these fifty H2572 thy servants, H5650 be precious H3365 in thy sight. H5869
Then read H7121 Baruch H1263 in the book H5612 the words H1697 of Jeremiah H3414 in the house H1004 of the LORD, H3068 in the chamber H3957 of Gemariah H1587 the son H1121 of Shaphan H8227 the scribe, H5608 in the higher H5945 court, H2691 at the entry H6607 of the new H2319 gate H8179 of the LORD'S H3068 house, H1004 in the ears H241 of all the people. H5971 When Michaiah H4321 the son H1121 of Gemariah, H1587 the son H1121 of Shaphan, H8227 had heard H8085 out of the book H5612 all the words H1697 of the LORD, H3068 Then he went down H3381 into the king's H4428 house, H1004 into the scribe's H5608 chamber: H3957 and, lo, all the princes H8269 sat H3427 there, even Elishama H476 the scribe, H5608 and Delaiah H1806 the son H1121 of Shemaiah, H8098 and Elnathan H494 the son H1121 of Achbor, H5907 and Gemariah H1587 the son H1121 of Shaphan, H8227 and Zedekiah H6667 the son H1121 of Hananiah, H2608 and all the princes. H8269
But there came H935 a man H376 of God H430 to him, saying, H559 O king, H4428 let not the army H6635 of Israel H3478 go H935 with thee; for the LORD H3068 is not with Israel, H3478 to wit, with all the children H1121 of Ephraim. H669 But if thou wilt go, H935 do H6213 it, be strong H2388 for the battle: H4421 God H430 shall make thee fall H3782 before H6440 the enemy: H341 for God H430 hath H3426 power H3581 to help, H5826 and to cast down. H3782 And Amaziah H558 said H559 to the man H376 of God, H430 But what shall we do H6213 for the hundred H3967 talents H3603 which I have given H5414 to the army H1416 of Israel? H3478 And the man H376 of God H430 answered, H559 The LORD H3068 is H3426 able to give H5414 thee much more H7235 than this.
And as Josiah H2977 turned H6437 himself, he spied H7200 the sepulchres H6913 that were there in the mount, H2022 and sent, H7971 and took H3947 the bones H6106 out of the sepulchres, H6913 and burned H8313 them upon the altar, H4196 and polluted H2930 it, according to the word H1697 of the LORD H3068 which the man H376 of God H430 proclaimed, H7121 who proclaimed H7121 these words. H1697 Then he said, H559 What title H6725 is that H1975 that I see? H7200 And the men H582 of the city H5892 told H559 him, It is the sepulchre H6913 of the man H376 of God, H430 which came H935 from Judah, H3063 and proclaimed H7121 these things H1697 that thou hast done H6213 against the altar H4196 of Bethel. H1008
And the woman H802 arose, H6965 and did H6213 after the saying H1697 of the man H376 of God: H430 and she went H3212 with her household, H1004 and sojourned H1481 in the land H776 of the Philistines H6430 seven H7651 years. H8141 And it came to pass at the seven H7651 years' H8141 end, H7097 that the woman H802 returned H7725 out of the land H776 of the Philistines: H6430 and she went forth H3318 to cry H6817 unto the king H4428 for her house H1004 and for her land. H7704 And the king H4428 talked H1696 with Gehazi H1522 the servant H5288 of the man H376 of God, H430 saying, H559 Tell H5608 me, I pray thee, all the great things H1419 that Elisha H477 hath done. H6213 And it came to pass, as he was telling H5608 the king H4428 how he had restored H2421 a dead body H4191 to life, H2421 that, behold, the woman, H802 whose son H1121 he had restored to life, H2421 cried H6817 to the king H4428 for her house H1004 and for her land. H7704 And Gehazi H1522 said, H559 My lord, H113 O king, H4428 this is the woman, H802 and this is her son, H1121 whom Elisha H477 restored to life. H2421 And when the king H4428 asked H7592 the woman, H802 she told H5608 him. So the king H4428 appointed H5414 unto her a certain H259 officer, H5631 saying, H559 Restore H7725 all that was hers, and all the fruits H8393 of the field H7704 since the day H3117 that she left H5800 the land, H776 even until now. And Elisha H477 came H935 to Damascus; H1834 and Benhadad H1130 the king H4428 of Syria H758 was sick; H2470 and it was told H5046 him, saying, H559 The man H376 of God H430 is come H935 hither. H2008 And the king H4428 said H559 unto Hazael, H2371 Take H3947 a present H4503 in thine hand, H3027 and go, H3212 meet H7125 the man H376 of God, H430 and enquire H1875 of the LORD H3068 by him, saying, H559 Shall I recover H2421 of this disease? H2483
And he said H559 unto him, Behold now, there is in this city H5892 a man H376 of God, H430 and he is an honourable H3513 man; H376 all that he saith H1696 cometh H935 surely to pass: H935 now let us go H3212 thither; peradventure he can shew H5046 us our way H1870 that we should go. H1980 Then said H559 Saul H7586 to his servant, H5288 But, behold, if we go, H3212 what shall we bring H935 the man? H376 for the bread H3899 is spent H235 in our vessels, H3627 and there is not a present H8670 to bring H935 to the man H376 of God: H430 what have we? And the servant H5288 answered H6030 Saul H7586 again, H3254 and said, H559 Behold, I have H4672 here at hand H3027 the fourth part H7253 of a shekel H8255 of silver: H3701 that will I give H5414 to the man H376 of God, H430 to tell H5046 us our way. H1870
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 35
Commentary on Jeremiah 35 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 35
Jer 35:1-19. Prophecy in the Reign of Jehoiakim, when the Chaldeans, in Conjunction with the Syrians and Moabites, Invaded Judea.
By the obedience of the Rechabites to their father, Jeremiah condemns the disobedience of the Jews to God their Father. The Holy Spirit has arranged Jeremiah's prophecies by the moral rather than the chronological connection. From the history of an event fifteen years before, the Jews, who had brought back their manumitted servants into bondage, are taught how much God loves and rewards obedience, and hates and punishes disobedience.
2. Rechabites—a nomadic tribe belonging to the Kenites of Hemath (1Ch 2:55), of the family of Jethro, or Hobab, Moses' father-in-law (Ex 18:9, &c.; Nu 10:29-32; Jud 1:16). They came into Canaan with the Israelites, but, in order to preserve their independence, chose a life in tents without a fixed habitation (1Sa 15:6). Besides the branch of them associated with Judah and extending to Amalek, there was another section at Kadesh, in Naphtali (Jud 4:11, 17). They seem to have been proselytes of the gate, Jonadab, son of Rechab, whose charge not to drink wine they so strictly obeyed, was zealous for God (2Ki 10:15-23). The Nabatheans of Arabia observed the same rules [Diodorus Siculus, 19.94].
bring … into … house of … Lord—because there were suitable witnesses at hand there from among the priests and chief men, as also because he had the power immediately to address the people assembled there (Jer 35:13). It may have been also as a reproof of the priests, who drank wine freely, though commanded to refrain from it when in the discharge of their duties [Calvin].
chambers—which were round about the temple, applied to various uses, for example, to contain the vestments, sacred vessels, &c.
3. Jaazaniah—the elder and chief of the clan.
4. man of God—a prophet (De 33:1; 1Sa 2:27; 1Ki 12:22; 2Ki 4:7), also "a servant of God" in general (1Ti 6:11), one not his own, but God's; one who has parted with all right in himself to give himself wholly to God (2Ti 3:17). He was so reverenced that none would call in question what was transacted in his chamber.
keeper of the door—Hebrew, "of the vessel." Probably the office meant is that of the priest who kept in charge the capitation money paid for the use of the temple and the votive offerings, such as silver vessels, &c. There were seven such keepers [Grotius]. Compare 2Ki 12:9; 25:18; 1Ch 9:18, 19, which support English Version.
I said … Drink—Jeremiah does not say, The Lord saith, Drink: for then they would have been bound to obey. Contrast the case in 1Ki 13:7-26.
6. Jonadab … our father—that is, forefather and director, three hundred years before (2Ki 10:15). They were called Rechabites, not Jonadabites, having received their name from Rechab the father, previously to their adopting the injunctions of Jonadab his son. This case affords no justification for slavish deference to the religious opinions of the Christian fathers: for Jonadab's injunction only affected matters of the present life; moreover, it was not binding on their consciences, for they deemed it not unlawful to go to Jerusalem in the invasion (Jer 35:11). What is praised here is not the father's injunction, but the obedience of the sons [Calvin].
7. tents—(Jud 4:17).
live many days—according to the promise connected with the fifth commandment (Ex 20:12; Eph 6:2, 3).
strangers—They were not of the stock of Jacob, but sojourners in Israel. Types of the children of God, pilgrims on earth, looking for heaven as their home: having little to lose, so that losing times cost them little alarm; sitting loose to what they have (Heb 10:34; 11:9, 10, 13-16).
8. all that he … charged us … all our days, we … wives … sons … daughters—unreserved obedience in all particulars, at all times, and on the part of all, without exception: in these respects Israel's obedience to God was wanting. Contrast 1Sa 15:20, 21; Ps 78:34-37, 41, 56, 57.
11. Chaldeans … Syrians—when Jehoiakim revolted from Nebuchadnezzar (2Ki 24:1, 2). Necessity sets aside all other laws. This is the Rechabites' excuse for their seeming disobedience to Jonadab in temporarily settling in a city. Herein was seen the prescient wisdom of Jonadab's commands; they could at a moment's notice migrate, having no land possessions to tie them.
14. obey … father's commandment: notwithstanding I—(Mal 1:6).
rising early and speaking—God Himself speaking late and early by His various ways of providence and grace.
15. In Jer 35:15 and in 2Ch 36:15, a distinct mode of address is alluded to, namely, God sending His servants. (Jer 18:11; 25:5, 6). I enjoined nothing unreasonable, but simply to serve Me, and I attached to the command a gracious promise, but in vain. If Jonadab's commands, which were arbitrary and not moral obligations in themselves, were obeyed, much more ought Mine, which are in themselves right.
17. because I have spoken … not heard … I … called … not answered—(Pr 1:24; Isa 65:12).
19. not want a man to stand before me—There shall always be left representatives of the clan to worship Me (Jer 15:1, 19); or, "before Me" means simple existence, for all things in existence are in God's sight (Ps 89:36). The Rechabites returned from the captivity. Wolff found traces of them in Arabia.