Worthy.Bible » STRONG » Luke » Chapter 19 » Verse 37

Luke 19:37 King James Version with Strong's Concordance (STRONG)

37 And when he G846 was come nigh, G1448 even G1161 now G2235 at G4314 the descent G2600 of the mount G3735 of Olives, G1636 the whole G537 multitude G4128 of the disciples G3101 began G756 to rejoice G5463 and praise G134 God G2316 with a loud G3173 voice G5456 for G4012 all G3956 the mighty works G1411 that G3739 they had seen; G1492

Cross Reference

Ezra 3:10-13 STRONG

And when the builders H1129 laid the foundation H3245 of the temple H1964 of the LORD, H3068 they set H5975 the priests H3548 in their apparel H3847 with trumpets, H2689 and the Levites H3881 the sons H1121 of Asaph H623 with cymbals, H4700 to praise H1984 the LORD, H3068 after the ordinance H3027 of David H1732 king H4428 of Israel. H3478 And they sang together by course H6030 in praising H1984 and giving thanks H3034 unto the LORD; H3068 because he is good, H2896 for his mercy H2617 endureth for ever H5769 toward Israel. H3478 And all the people H5971 shouted H7321 with a great H1419 shout, H8643 when they praised H1984 the LORD, H3068 because the foundation H3245 of the house H1004 of the LORD H3068 was laid. H3245 But many H7227 of the priests H3548 and Levites H3881 and chief H7218 of the fathers, H1 who were ancient men, H2205 that had seen H7200 the first H7223 house, H1004 when the foundation H3245 of this house H1004 was laid H3245 before their eyes, H5869 wept H1058 with a loud H1419 voice; H6963 and many H7227 shouted H8643 aloud H7311 for joy: H8057 So that the people H5971 could not discern H5234 the noise H6963 of the shout H8643 of joy H8057 from the noise H6963 of the weeping H1065 of the people: H5971 for the people H5971 shouted H7321 with a loud H1419 shout, H8643 and the noise H6963 was heard H8085 afar off. H7350

John 12:12-13 STRONG

On the next day G1887 much G4183 people G3793 that were come G2064 to G1519 the feast, G1859 when they heard G191 that G3754 Jesus G2424 was coming G2064 to G1519 Jerusalem, G2414 Took G2983 branches G902 of palm trees, G5404 and G2532 went forth G1831 to G1519 meet G5222 him, G846 and G2532 cried, G2896 Hosanna: G5614 Blessed G2127 is the King G935 of Israel G2474 that cometh G2064 in G1722 the name G3686 of the Lord. G2962

Luke 19:20 STRONG

And G2532 another G2087 came, G2064 saying, G3004 Lord, G2962 behold, G2400 here is thy G4675 pound, G3414 which G3739 I have G2192 kept laid up G606 in G1722 a napkin: G4676

Luke 18:43 STRONG

And G2532 immediately G3916 he received his sight, G308 and G2532 followed G190 him, G846 glorifying G1392 God: G2316 and G2532 all G3956 the people, G2992 when they saw G1492 it, gave G1325 praise G136 unto God. G2316

Luke 7:16 STRONG

And G1161 there came G2983 a fear G5401 on all: G537 and G2532 they glorified G1392 God, G2316 saying, G3004 That G3754 a great G3173 prophet G4396 is risen up G1453 among G1722 us; G2254 and, G2532 That G3754 God G2316 hath visited G1980 his G846 people. G2992

Mark 14:26 STRONG

And G2532 when they had sung an hymn, G5214 they went out G1831 into G1519 the mount G3735 of Olives. G1636

Mark 13:3 STRONG

And G2532 as he G846 sat G2521 upon G1519 the mount G3735 of Olives G1636 over against G2713 the temple, G2411 Peter G4074 and G2532 James G2385 and G2532 John G2491 and G2532 Andrew G406 asked G1905 him G846 privately, G2596 G2398

Matthew 21:1 STRONG

And G2532 when G3753 they drew nigh G1448 unto G1519 Jerusalem, G2414 and G2532 were come G2064 to G1519 Bethphage, G967 unto G4314 the mount G3735 of Olives, G1636 then G5119 sent G649 Jesus G2424 two G1417 disciples, G3101

Psalms 106:12-13 STRONG

Then believed H539 they his words; H1697 they sang H7891 his praise. H8416 They soon H4116 forgat H7911 his works; H4639 they waited H2442 not for his counsel: H6098

Exodus 15:1-18 STRONG

Then sang H7891 Moses H4872 and the children H1121 of Israel H3478 this song H7892 unto the LORD, H3068 and spake, H559 saying, H559 I will sing H7891 unto the LORD, H3068 for he hath triumphed H1342 gloriously: H1342 the horse H5483 and his rider H7392 hath he thrown H7411 into the sea. H3220 The LORD H3050 is my strength H5797 and song, H2176 and he is become my salvation: H3444 he H2088 is my God, H410 and I will prepare him an habitation; H5115 my father's H1 God, H430 and I will exalt H7311 him. The LORD H3068 is a man H376 of war: H4421 the LORD H3068 is his name. H8034 Pharaoh's H6547 chariots H4818 and his host H2428 hath he cast H3384 into the sea: H3220 his chosen H4005 captains H7991 also are drowned H2883 in the Red H5488 sea. H3220 The depths H8415 have covered H3680 them: they sank H3381 into the bottom H4688 as H3644 a stone. H68 Thy right hand, H3225 O LORD, H3068 is become glorious H142 in power: H3581 thy right hand, H3225 O LORD, H3068 hath dashed in pieces H7492 the enemy. H341 And in the greatness H7230 of thine excellency H1347 thou hast overthrown H2040 them that rose up against H6965 thee: thou sentest forth H7971 thy wrath, H2740 which consumed H398 them as stubble. H7179 And with the blast H7307 of thy nostrils H639 the waters H4325 were gathered together, H6192 the floods H5140 stood upright H5324 as an heap, H5067 and the depths H8415 were congealed H7087 in the heart H3820 of the sea. H3220 The enemy H341 said, H559 I will pursue, H7291 I will overtake, H5381 I will divide H2505 the spoil; H7998 my lust H5315 shall be satisfied H4390 upon them; I will draw H7324 my sword, H2719 my hand H3027 shall destroy H3423 them. Thou didst blow H5398 with thy wind, H7307 the sea H3220 covered H3680 them: they sank H6749 as lead H5777 in the mighty H117 waters. H4325 Who is like unto thee, O LORD, H3068 among the gods? H410 who is like thee, glorious H142 in holiness, H6944 fearful H3372 in praises, H8416 doing H6213 wonders? H6382 Thou stretchedst out H5186 thy right hand, H3225 the earth H776 swallowed H1104 them. Thou in thy mercy H2617 hast led forth H5148 the people H5971 which H2098 thou hast redeemed: H1350 thou hast guided H5095 them in thy strength H5797 unto thy holy H6944 habitation. H5116 The people H5971 shall hear, H8085 and be afraid: H7264 sorrow H2427 shall take hold H270 on the inhabitants H3427 of Palestina. H6429 Then H227 the dukes H441 of Edom H123 shall be amazed; H926 the mighty men H352 of Moab, H4124 trembling H7461 shall take hold H270 upon them; all the inhabitants H3427 of Canaan H3667 shall melt away. H4127 Fear H367 and dread H6343 shall fall H5307 upon them; by the greatness H1419 of thine arm H2220 they shall be as still H1826 as a stone; H68 till thy people H5971 pass over, H5674 O LORD, H3068 till the people H5971 pass over, H5674 which H2098 thou hast purchased. H7069 Thou shalt bring H935 them in, and plant H5193 them in the mountain H2022 of thine inheritance, H5159 in the place, H4349 O LORD, H3068 which thou hast made H6466 for thee to dwell in, H3427 in the Sanctuary, H4720 O Lord, H136 which thy hands H3027 have established. H3559 The LORD H3068 shall reign H4427 for ever H5769 and ever. H5703

2 Chronicles 29:36 STRONG

And Hezekiah H3169 rejoiced, H8055 and all the people, H5971 that God H430 had prepared H3559 the people: H5971 for the thing H1697 was done suddenly. H6597

2 Chronicles 29:28-30 STRONG

And all the congregation H6951 worshipped, H7812 and the singers H7892 sang, H7891 and the trumpeters H2689 sounded: H2690 H2690 and all this continued until the burnt offering H5930 was finished. H3615 And when they had made an end H3615 of offering, H5927 the king H4428 and all that were present H4672 with him bowed H3766 themselves, and worshipped. H7812 Moreover Hezekiah H3169 the king H4428 and the princes H8269 commanded H559 the Levites H3881 to sing praise H1984 unto the LORD H3068 with the words H1697 of David, H1732 and of Asaph H623 the seer. H2374 And they sang praises H1984 with gladness, H8057 and they bowed their heads H6915 and worshipped. H7812

1 Chronicles 16:4-7 STRONG

And he appointed H5414 certain of the Levites H3881 to minister H8334 before H6440 the ark H727 of the LORD, H3068 and to record, H2142 and to thank H3034 and praise H1984 the LORD H3068 God H430 of Israel: H3478 Asaph H623 the chief, H7218 and next H4932 to him Zechariah, H2148 Jeiel, H3273 and Shemiramoth, H8070 and Jehiel, H3171 and Mattithiah, H4993 and Eliab, H446 and Benaiah, H1141 and Obededom: H5654 and Jeiel H3273 with psalteries H5035 H3627 and with harps; H3658 but Asaph H623 made a sound H8085 with cymbals; H4700 Benaiah H1141 also and Jahaziel H3166 the priests H3548 with trumpets H2689 continually H8548 before H6440 the ark H727 of the covenant H1285 of God. H430 Then on that day H3117 David H1732 delivered H5414 first H7218 this psalm to thank H3034 the LORD H3068 into the hand H3027 of Asaph H623 and his brethren. H251

1 Chronicles 15:28 STRONG

Thus all Israel H3478 brought up H5927 the ark H727 of the covenant H1285 of the LORD H3068 with shouting, H8643 and with sound H6963 of the cornet, H7782 and with trumpets, H2689 and with cymbals, H4700 making a noise H8085 with psalteries H5035 and harps. H3658

1 Kings 8:55-56 STRONG

And he stood, H5975 and blessed H1288 all the congregation H6951 of Israel H3478 with a loud H1419 voice, H6963 saying, H559 Blessed H1288 be the LORD, H3068 that hath given H5414 rest H4496 unto his people H5971 Israel, H3478 according to all that he promised: H1696 there hath not failed H5307 one H259 word H1697 of all his good H2896 promise, H1697 which he promised H1696 by the hand H3027 of Moses H4872 his servant. H5650

2 Samuel 6:2-6 STRONG

And David H1732 arose, H6965 and went H3212 with all the people H5971 that were with him from Baale of Judah, H1184 to bring up H5927 from thence the ark H727 of God, H430 whose name H8034 is called H7121 by the name H8034 of the LORD H3068 of hosts H6635 that dwelleth H3427 between the cherubims. H3742 And they set H7392 the ark H727 of God H430 upon a new H2319 cart, H5699 and brought H5375 it out of the house H1004 of Abinadab H41 that was in Gibeah: H1390 and Uzzah H5798 and Ahio, H283 the sons H1121 of Abinadab, H41 drave H5090 the new H2319 cart. H5699 And they brought H5375 it out of the house H1004 of Abinadab H41 which was at Gibeah, H1390 accompanying H5973 the ark H727 of God: H430 and Ahio H283 went H1980 before H6440 the ark. H727 And David H1732 and all the house H1004 of Israel H3478 played H7832 before H6440 the LORD H3068 on all manner of instruments made of fir H1265 wood, H6086 even on harps, H3658 and on psalteries, H5035 and on timbrels, H8596 and on cornets, H4517 and on cymbals. H6767 And when they came H935 to Nachon's H5225 threshingfloor, H1637 Uzzah H5798 put forth H7971 his hand to the ark H727 of God, H430 and took hold H270 of it; for the oxen H1241 shook H8058 it.

Judges 5:1-31 STRONG

Then sang H7891 Deborah H1683 and Barak H1301 the son H1121 of Abinoam H42 on that day, H3117 saying, H559 Praise H1288 ye the LORD H3068 for the avenging H6544 H6546 of Israel, H3478 when the people H5971 willingly offered H5068 themselves. Hear, H8085 O ye kings; H4428 give ear, H238 O ye princes; H7336 I, even I, will sing H7891 unto the LORD; H3068 I will sing H2167 praise to the LORD H3068 God H430 of Israel. H3478 LORD, H3068 when thou wentest out H3318 of Seir, H8165 when thou marchedst out H6805 of the field H7704 of Edom, H123 the earth H776 trembled, H7493 and the heavens H8064 dropped, H5197 the clouds H5645 also dropped H5197 water. H4325 The mountains H2022 melted H5140 from before H6440 the LORD, H3068 even that Sinai H5514 from before H6440 the LORD H3068 God H430 of Israel. H3478 In the days H3117 of Shamgar H8044 the son H1121 of Anath, H6067 in the days H3117 of Jael, H3278 the highways H734 were unoccupied, H2308 and the travellers H1980 walked H3212 through byways. H6128 H5410 The inhabitants of the villages H6520 ceased, H2308 they ceased H2308 in Israel, H3478 until that I Deborah H1683 arose, H6965 that I arose H6965 a mother H517 in Israel. H3478 They chose H977 new H2319 gods; H430 then was war H3901 in the gates: H8179 was there a shield H4043 or spear H7420 seen H7200 among forty H705 thousand H505 in Israel? H3478 My heart H3820 is toward the governors H2710 of Israel, H3478 that offered themselves willingly H5068 among the people. H5971 Bless H1288 ye the LORD. H3068 Speak, H7878 ye that ride H7392 on white H6715 asses, H860 ye that sit H3427 in judgment, H4055 and walk H1980 by the way. H1870 They that are delivered from the noise H6963 of archers H2686 in the places of drawing water, H4857 there shall they rehearse H8567 the righteous acts H6666 of the LORD, H3068 even the righteous acts H6666 toward the inhabitants of his villages H6520 in Israel: H3478 then shall the people H5971 of the LORD H3068 go down H3381 to the gates. H8179 Awake, H5782 awake, H5782 Deborah: H1683 awake, H5782 awake, H5782 utter H1696 a song: H7892 arise, H6965 Barak, H1301 and lead thy captivity H7628 captive, H7617 thou son H1121 of Abinoam. H42 Then he made him that remaineth H8300 have dominion H7287 over the nobles H117 among the people: H5971 the LORD H3068 made me have dominion H7287 over the mighty. H1368 Out of Ephraim H669 was there a root H8328 of them against Amalek; H6002 after H310 thee, Benjamin, H1144 among thy people; H5971 out of Machir H4353 came down H3381 governors, H2710 and out of Zebulun H2074 they that handle H4900 the pen H7626 of the writer. H5608 And the princes H8269 of Issachar H3485 were with Deborah; H1683 even Issachar, H3485 and also Barak: H1301 he was sent H7971 on foot H7272 into the valley. H6010 For the divisions H6390 of Reuben H7205 there were great H1419 thoughts H2711 of heart. H3820 Why abodest H3427 thou among H996 the sheepfolds, H4942 to hear H8085 the bleatings H8292 of the flocks? H5739 For the divisions H6390 of Reuben H7205 there were great H1419 searchings H2714 of heart. H3820 Gilead H1568 abode H7931 beyond H5676 Jordan: H3383 and why did Dan H1835 remain H1481 in ships? H591 Asher H836 continued H3427 on the sea H3220 shore, H2348 and abode H7931 in his breaches. H4664 Zebulun H2074 and Naphtali H5321 were a people H5971 that jeoparded H2778 their lives H5315 unto the death H4191 in the high places H4791 of the field. H7704 The kings H4428 came H935 and fought, H3898 then fought H3898 the kings H4428 of Canaan H3667 in Taanach H8590 by the waters H4325 of Megiddo; H4023 they took H3947 no gain H1215 of money. H3701 They fought H3898 from heaven; H8064 the stars H3556 in their courses H4546 fought H3898 against Sisera. H5516 The river H5158 of Kishon H7028 swept them away, H1640 that ancient H6917 river, H5158 the river H5158 Kishon. H7028 O my soul, H5315 thou hast trodden down H1869 strength. H5797 Then were the horsehoofs H6119 H5483 broken H1986 by the means of the pransings, H1726 the pransings H1726 of their mighty ones. H47 Curse H779 ye Meroz, H4789 said H559 the angel H4397 of the LORD, H3068 curse H779 ye bitterly H779 the inhabitants H3427 thereof; because they came H935 not to the help H5833 of the LORD, H3068 to the help H5833 of the LORD H3068 against the mighty. H1368 Blessed H1288 above women H802 shall Jael H3278 the wife H802 of Heber H2268 the Kenite H7017 be, blessed H1288 shall she be above women H802 in the tent. H168 He asked H7592 water, H4325 and she gave H5414 him milk; H2461 she brought forth H7126 butter H2529 in a lordly H117 dish. H5602 She put H7971 her hand H3027 to the nail, H3489 and her right hand H3225 to the workmen's H6001 hammer; H1989 and with the hammer she smote H1986 Sisera, H5516 she smote off H4277 his head, H7218 when she had pierced H4272 and stricken through H2498 his temples. H7541 At her feet H7272 he bowed, H3766 he fell, H5307 he lay down: H7901 at her feet H7272 he bowed, H3766 he fell: H5307 where H834 he bowed, H3766 there he fell down H5307 dead. H7703 The mother H517 of Sisera H5516 looked H8259 out at a window, H2474 and cried H2980 through the lattice, H822 Why is his chariot H7393 so long H954 in coming? H935 why tarry H309 the wheels H6471 of his chariots? H4818 Her wise H2450 ladies H8282 answered H6030 her, yea, she returned H7725 answer H561 to herself, Have they not sped? H4672 have they not divided H2505 the prey; H7998 to every H7218 man H1397 a damsel H7356 or two; H7361 to Sisera H5516 a prey H7998 of divers colours, H6648 a prey H7998 of divers colours H6648 of needlework, H7553 of divers colours H6648 of needlework on both sides, H7553 meet for the necks H6677 of them that take the spoil? H7998 So let all thine enemies H341 perish, H6 O LORD: H3068 but let them that love H157 him be as the sun H8121 when he goeth forth H3318 in his might. H1369 And the land H776 had rest H8252 forty H705 years. H8141

Commentary on Luke 19 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 19

Lu 19:1-10. Zaccheus the Publican.

The name is Jewish.

2-4. chief among the publicans—farming a considerable district, with others under him.

rich—Ill-gotten riches some of it certainly was. (See on Lu 19:8.)

3. who he was—what sort of person. Curiosity then was his only motive, though his determination not to be baulked was overruled for more than he sought.

4. sycamore—the Egyptian fig, with leaves like the mulberry.

5, 6. looked up,—in the full knowledge of who was in the tree, and preparatory to addressing him.

Zaccheus—whom he had never seen in the flesh, nor probably heard of. "He calleth His own sheep by name and leadeth them out" (Joh 10:3).

make haste, and come down—to which he literally responded—"he made haste and came down."

for to-day, &c.—Our Lord invites Himself, and in "royal" style, which waits not for invitations, but as the honor is done to the subject, not the sovereign, announces the purpose of royalty to partake of the subject's hospitalities. Manifestly our Lord speaks as knowing how the privilege would be appreciated.

to-day … abide—(Compare Joh 1:39), probably over night.

6. joyfully—Whence this so sudden "joy" in the cold bosom of an avaricious publican? The internal revolution was as perfect as instantaneous. "He spake and it was done." "Then shall the lame man leap as an hart, and the tongue of the dumb sing" (Isa 35:6).

7. to be guest—or lodge: something more than "eating with" such (Lu 15:2).

a sinner—that was one but a minute ago, but now is not. This mighty change, however, was all unknown to them. But they shall know it presently. "Sinner" would refer both to his office, vile in the eyes of a Jew, and to his character, which it is evident was not good.

8-10. stood—before all.

said unto the Lord, Behold, Lord—Mark how frequently Luke uses this title, and always where lordly authority, dignity, or power is intended.

if I have—that is, "so far as I have," for evidently the "if" is so used (as in Php 4:8).

taken by false accusation—defrauded, overcharged (Lu 3:12, 13).

fourfold—The Roman law required this; the Jewish law, but the principal and a fifth more (Nu 5:7). There was no demand made for either; but, as if to revenge himself on his hitherto reigning sin (see on Joh 20:28), and to testify the change he had experienced, besides surrendering the half of his fair gains to the poor, he voluntarily determines to give up all that was ill-gotten, quadrupled. He gratefully addressed this to the "Lord," to whom he owed the wonderful change.

9. Jesus said unto him—but also before all.

This day, &c.—memorable saying! Salvation already come, but not a day old.

to this house—so expressed probably to meet the taunt, "He is gone to be guest," &c. The house is no longer polluted; it is now fit to receive Me. But salvation to a house is an exceedingly precious idea, expressing the new air that would henceforth breathe in it, and the new impulses from its head which would reach its members (Ps 118:15; Ac 16:15, 16, 31).

son of Abraham—He was that by birth, but here it means a partaker of his faith, being mentioned as the sufficient explanation of salvation having come to him.

10. lost—and such "lost" ones as this Zaccheus. (See on Lu 15:32.) What encouragement is there in this narrative to hope for unexpected conversions?

Lu 19:11-27. Parable of the Pounds.

A different parable from that of the Talents (Mt 25:14-30). For, (1) This parable was spoken "when He was nigh to Jerusalem" (Lu 19:11); that one, some days after entering it, and from the Mount of Olives. (2) This parable was spoken to the promiscuous crowd; that, to the Twelve alone. Accordingly, (3) Besides the "servants" in this parable, who profess subjection to Him, there is a class of "citizens" who refuse to own Him, and who are treated differently, whereas in the parable of the talents, spoken to the former class alone, this latter class is omitted. (4) In the Talents, each servant receives a different number of them (five, two, one); in the Pounds all receive the same one pound, which is but about the sixtieth part of a talent; also, in the talents, each shows the same fidelity by doubling what he received (the five are made ten; the two, four); in the Pounds, each receiving the same, render a different return (one making his pound ten, another five). Plainly, therefore, the intended lesson is different; the one illustrating equal fidelity with different degrees of advantage; the other, different degrees of improvement of the same opportunities; yet with all this difference, the parables are remarkably similar.

12. a far country—said to put down the notion that He was just on His way to set up His kingdom, and to inaugurate it by His personal presence.

to receive … a kingdom—be invested with royalty; as when Herod went to Rome and was there made king; a striking expression of what our Lord went away for and received, "sitting down at the right hand of the Majesty on high."

to return—at His second coming.

13. Occupy—"negotiate," "do business," with the resources entrusted.

14. his citizens—His proper subjects; meaning the Jews, who expressly repudiating our Lord's claims said, "We have no king but Cæsar" (Joh 19:15). In Christendom, these correspond to infidel rejecters of Christianity, as distinguished from professed Christians.

15-26. (See on Mt 25:19-29.)

ten … five cities—different degrees of future gracious reward, proportioned to the measure of present fidelity.

27. bring hither, &c.—(Compare 1Sa 15:32, 33). Referring to the awful destruction of Jerusalem, but pointing to the final destruction of all that are found in open rebellion against Christ.

Lu 19:28-44. Christ's Triumphant Entry into Jerusalem and Tears over It.

(See on Mt 21:1-11.)

29-38. Bethphage—"house of figs," a village which with Bethany lay along the further side of Mount Olivet, east of Jerusalem.

30. whereon, &c.—(See on Joh 19:41).

31. the Lord hath need, &c.—He both knew all and had the key of the human heart. (See on Lu 19:5.) Perhaps the owner was a disciple.

35. set Jesus on—He allowing this, as befitting the state He was for the first and only time assuming.

37. whole multitude, &c.—The language here is very grand, intended to express a burst of admiration far wider and deeper than ever had been witnessed before.

38. Blessed be the King, &c.—Mark (Mr 11:9, 10) more fully, "Hosanna," that is, "Save now," the words of Ps 118:25, which were understood to refer to Messiah; and so they add, "to the Son of David, blessed is He that cometh in the name of the Lord (Ps 118:26), Hosanna in the highest." This was the very loftiest style in which He could be saluted as the promised Deliverer.

peace, &c.—(See on Lu 2:13, 14).

40. the stones, &c.—Hitherto the Lord had discouraged all demonstrations in His favor; latterly He had begun an opposite course; on this one occasion He seems to yield His whole soul to the wide and deep acclaim with a mysterious satisfaction, regarding it as so necessary a part of the regal dignity in which as Messiah He for this last time entered the city, that if not offered by the vast multitude, it would have been wrung out of the stones rather than be withheld (Hab 2:11).

41-44. when beheld … wept—Compare La 3:51, "Mine eye affecteth mine heart"; the heart again affecting the eye. Under this sympathetic law of the relation of mind and body, Jesus, in His beautiful, tender humanity, was constituted even as we. What a contrast to the immediately preceding profound joy! He yielded Himself alike freely to both. (See on Mt 23:37.)

42. at least in this, &c.—even at this moving moment. (See on Lu 13:9.)

thy peace—thinking perhaps of the name of the city. (Heb 7:2) [Webster and Wilkinson]. How much is included in this word!

now … hid—It was His among His last open efforts to "gather them," but their eyes were judicially closed.

43. a trench—a rampart; first of wood, and when this was burnt, a built wall, four miles in circuit, built in three days—so determined were they. This "cut off all hope of escape," and consigned the city to unparalleled horrors. (See Josephus, Wars of the Jews, 6.2; 12.3,4.) All here predicted was with dreadful literally fulfilled.

Lu 19:45-48. Second Cleansing of the Temple and Subsequent Teaching.

45, 46. As the first cleansing was on His first visit to Jerusalem (Joh 2:13-22), so this second cleansing was on His last.

den of thieves—banded together for plunder, reckless of principle. The mild term "house of merchandise," used on the former occasion, was now unsuitable.

47. sought—continued seeking, that is, daily, as He taught.

48. were very attentive to hear him—hung upon His words.