11 Seraiah H8304 the son H1121 of Hilkiah, H2518 the son H1121 of Meshullam, H4918 the son H1121 of Zadok, H6659 the son H1121 of Meraioth, H4812 the son H1121 of Ahitub, H285 was the ruler H5057 of the house H1004 of God. H430
And Eleazar H499 the son H1121 of Aaron H175 the priest H3548 shall be chief H5387 over the chief H5387 of the Levites, H3881 and have the oversight H6486 of them that keep H8104 the charge H4931 of the sanctuary. H6944
Meraioth H4812 begat H3205 Amariah, H568 and Amariah H568 begat H3205 Ahitub, H285 And Ahitub H285 begat H3205 Zadok, H6659 and Zadok H6659 begat H3205 Ahimaaz, H290 And Ahimaaz H290 begat H3205 Azariah, H5838 and Azariah H5838 begat H3205 Johanan, H3110 And Johanan H3110 begat H3205 Azariah, H5838 (he it is that executed the priest's office H3547 in the temple H1004 that Solomon H8010 built H1129 in Jerusalem:) H3389 And Azariah H5838 begat H3205 Amariah, H568 and Amariah H568 begat H3205 Ahitub, H285 And Ahitub H285 begat H3205 Zadok, H6659 and Zadok H6659 begat H3205 Shallum, H7967 And Shallum H7967 begat H3205 Hilkiah, H2518 and Hilkiah H2518 begat H3205 Azariah, H5838 And Azariah H5838 begat H3205 Seraiah, H8304 and Seraiah H8304 begat H3205 Jehozadak, H3087
And Azariah H5838 the son H1121 of Hilkiah, H2518 the son H1121 of Meshullam, H4918 the son H1121 of Zadok, H6659 the son H1121 of Meraioth, H4812 the son H1121 of Ahitub, H285 the ruler H5057 of the house H1004 of God; H430
And, behold, Amariah H568 the chief H7218 priest H3548 is over you in all matters H1697 of the LORD; H3068 and Zebadiah H2069 the son H1121 of Ishmael, H3458 the ruler H5057 of the house H1004 of Judah, H3063 for all the king's H4428 matters: H1697 also the Levites H3881 shall be officers H7860 before H6440 you. Deal H6213 courageously, H2388 and the LORD H3068 shall be with the good. H2896
And Jehiel, H3171 and Azaziah, H5812 and Nahath, H5184 and Asahel, H6214 and Jerimoth, H3406 and Jozabad, H3107 and Eliel, H447 and Ismachiah, H3253 and Mahath, H4287 and Benaiah, H1141 were overseers H6496 under the hand H3027 of Cononiah H3562 and Shimei H8096 his brother, H251 at the commandment H4662 of Hezekiah H3169 the king, H4428 and Azariah H5838 the ruler H5057 of the house H1004 of God. H430
Now after H310 these things, H1697 in the reign H4438 of Artaxerxes H783 king H4428 of Persia, H6539 Ezra H5830 the son H1121 of Seraiah, H8304 the son H1121 of Azariah, H5838 the son H1121 of Hilkiah, H2518 The son H1121 of Shallum, H7967 the son H1121 of Zadok, H6659 the son H1121 of Ahitub, H285 The son H1121 of Amariah, H568 the son H1121 of Azariah, H5838 the son H1121 of Meraioth, H4812 The son H1121 of Zerahiah, H2228 the son H1121 of Uzzi, H5813 the son H1121 of Bukki, H1231 The son H1121 of Abishua, H50 the son H1121 of Phinehas, H6372 the son H1121 of Eleazar, H499 the son H1121 of Aaron H175 the chief H7218 priest: H3548
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Nehemiah 11
Commentary on Nehemiah 11 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 11
Ne 11:1, 2. The Rulers, Voluntary Men, and Every Tenth Man Chosen by Lot, Dwell at Jerusalem.
1. the rulers … dwelt at Jerusalem—That city being the metropolis of the country, it was right and proper that the seat of government should be there. But the exigency of the times required that special measures should be taken to insure the residence of an adequate population for the custody of the buildings and the defense of the city. From the annoyances of restless and malignant enemies, who tried every means to demolish the rising fortifications, there was some danger attending a settlement in Jerusalem. Hence the greater part of the returned exiles, in order to earn as well as secure the rewards of their duty, preferred to remain in the country or the provincial towns. To remedy this state of things, it was resolved to select every tenth man of the tribes of Judah and Benjamin by lot, to become a permanent inhabitant of the capital. The necessity of such an expedient commended it to the general approval. It was the more readily submitted to because the lot was resorted to on all the most critical conjunctures of the Jewish history, and regarded by the people as a divine decision (Pr 18:18). This awakened strongly the national spirit; and patriotic volunteers came forward readily to meet the wishes of the authorities, a service which, implying great self-denial as well as courage, was reckoned in the circumstances of so much importance as entitled them to the public gratitude. No wonder that the conduct of these volunteers drew forth the tribute of public admiration; for they sacrificed their personal safety and comfort for the interests of the community because Jerusalem was at that time a place against which the enemies of the Jews were directing a thousand plots. Therefore, residence in it at such a juncture was attended with expense and various annoyances from which a country life was entirely free.
Ne 11:3-36. Their Names.
3. the chief of the province—that is, Judea. Nehemiah speaks of it, as it then was, a small appendix of the Persian empire.
in the cities of Judah dwelt every one in his possession in their cities—The returned exiles, who had come from Babylon, repaired generally, and by a natural impulse, to the lands and cities throughout the country which had been anciently assigned them.
Israel—This general name, which designated the descendants of Jacob before the unhappy division of the two kingdoms under Rehoboam, was restored after the captivity, the Israelites being then united with the Jews, and all traces of their former separation being obliterated. Although the majority of the returned exiles belonged to the tribes of Judah and Benjamin, they are here called Israel because a large number out of all the tribes were now intermingled, and these were principally the occupiers of the rural villages, while none but those of Judah and Benjamin resided in Jerusalem.
the Levites—These took possession of the cities allotted to them according as they had opportunity.
the Nethinims—A certain order of men, either Gibeonites or persons joined with them, who were devoted to the service of God.
4. at Jerusalem dwelt certain of the children of Judah—The discrepancy that is apparent between this [Ne 11:4-36] and the list formerly given in 1Ch 9:1-9, arose not only from the Jewish and Oriental practice of changing or modifying the names of persons from a change of circumstances, but from the alterations that must have been produced in the course of time. The catalogue in Chronicles contains those who came with the first detachment of returned exiles, while the list in this passage probably included also those who returned with Ezra and Nehemiah; or it was most probably made out afterwards, when several had died, or some, who had been inserted as going on the journey, remained, and others came in their stead.
9. overseer—that is, "captain" or "chief."
11. the ruler of the house of God—assistant of the high priest (Nu 3:32; 1Ch 9:11; 2Ch 19:11).
16. the oversight of the outward business of the house of God—that is, those things which were done outside, or in the country, such as the collecting of the provisions (1Ch 26:29).
17. the principal to begin the thanksgiving in prayer—that is, the leader of the choir which chanted the public praise at the time of the morning and evening sacrifice. That service was always accompanied by some appropriate psalm, the sacred music being selected and guided by the person named.
22. the sons of Asaph, the singers were over the business of the house of God—They were selected to take charge of providing those things which were required for the interior of the temple and its service, while to others was committed the care of the "outward business of the house of God" (Ne 11:16). This duty was very properly assigned to the sons of Asaph; for, though they were Levites, they did not repair in rotation to Jerusalem, as the other ministers of religion. Being permanent residents, and employed in duties which were comparatively light and easy, they were very competent to undertake this charge.
23. it was the king's commandment—It was the will of the Persian monarch in issuing his edict that the temple service should be revived in all its religious fulness and solemnity. As this special provision for the singers is said to have been by the king's commandment, the order was probably given at the request or suggestion of Ezra or Nehemiah.
24. Pethahiah … was at the king's hand in all matters concerning the people—This person was entrusted with judicial power, either for the interest, or by the appointment, of the Persian monarch, and his duty consisted either in adjusting cases of civil dispute, or in regulating fiscal concerns.
25. some of the children of Judah dwelt at Kirjath-arba—The whole region in which the villages here mentioned were situated had been completely devastated by the Chaldean invasion; and, therefore, it must be assumed, that these villages had been rebuilt before "the children dwelt in them."
36. And of the Levites were divisions in Judah, and in Benjamin—Rather, there were divisions for the Levites; that is, those who were not resident in Jerusalem were distributed in settlements throughout the provinces of Judah and Benjamin.