Worthy.Bible » STRONG » Psalms » Chapter 100 » Verse 5

Psalms 100:5 King James Version with Strong's Concordance (STRONG)

- Read this chapter

5 For the LORD H3068 is good; H2896 his mercy H2617 is everlasting; H5769 and his truth H530 endureth to all H1755 generations. H1755

Cross Reference

Psalms 136:1-26 STRONG

KJV ASV YLT DARBY WEB BBE

O give thanks H3034 unto the LORD; H3068 for he is good: H2896 for his mercy H2617 endureth for ever. H5769 O give thanks H3034 unto the God H430 of gods: H430 for his mercy H2617 endureth for ever. H5769 O give thanks H3034 to the Lord H113 of lords: H113 for his mercy H2617 endureth for ever. H5769 To him who alone doeth H6213 great H1419 wonders: H6381 for his mercy H2617 endureth for ever. H5769 To him that by wisdom H8394 made H6213 the heavens: H8064 for his mercy H2617 endureth for ever. H5769 To him that stretched out H7554 the earth H776 above the waters: H4325 for his mercy H2617 endureth for ever. H5769 To him that made H6213 great H1419 lights: H216 for his mercy H2617 endureth for ever: H5769 The sun H8121 to rule H4475 by day: H3117 for his mercy H2617 endureth for ever: H5769 The moon H3394 and stars H3556 to rule H4475 by night: H3915 for his mercy H2617 endureth for ever. H5769 To him that smote H5221 Egypt H4714 in their firstborn: H1060 for his mercy H2617 endureth for ever: H5769 And brought out H3318 Israel H3478 from among H8432 them: for his mercy H2617 endureth for ever: H5769 With a strong H2389 hand, H3027 and with a stretched out H5186 arm: H2220 for his mercy H2617 endureth for ever. H5769 To him which divided H1504 the Red H5488 sea H3220 into parts: H1506 for his mercy H2617 endureth for ever: H5769 And made Israel H3478 to pass through H5674 the midst H8432 of it: for his mercy H2617 endureth for ever: H5769 But overthrew H5287 Pharaoh H6547 and his host H2428 in the Red H5488 sea: H3220 for his mercy H2617 endureth for ever. H5769 To him which led H3212 his people H5971 through the wilderness: H4057 for his mercy H2617 endureth for ever. H5769 To him which smote H5221 great H1419 kings: H4428 for his mercy H2617 endureth for ever: H5769 And slew H2026 famous H117 kings: H4428 for his mercy H2617 endureth for ever: H5769 Sihon H5511 king H4428 of the Amorites: H567 for his mercy H2617 endureth for ever: H5769 And Og H5747 the king H4428 of Bashan: H1316 for his mercy H2617 endureth for ever: H5769 And gave H5414 their land H776 for an heritage: H5159 for his mercy H2617 endureth for ever: H5769 Even an heritage H5159 unto Israel H3478 his servant: H5650 for his mercy H2617 endureth for ever. H5769 Who remembered H2142 us in our low estate: H8216 for his mercy H2617 endureth for ever: H5769 And hath redeemed H6561 us from our enemies: H6862 for his mercy H2617 endureth for ever. H5769 Who giveth H5414 food H3899 to all flesh: H1320 for his mercy H2617 endureth for ever. H5769 O give thanks H3034 unto the God H410 of heaven: H8064 for his mercy H2617 endureth for ever. H5769

Psalms 118:1-4 STRONG

KJV ASV YLT DARBY WEB BBE

O give thanks H3034 unto the LORD; H3068 for he is good: H2896 because his mercy H2617 endureth for ever. H5769 Let Israel H3478 now say, H559 that his mercy H2617 endureth for ever. H5769 Let the house H1004 of Aaron H175 now say, H559 that his mercy H2617 endureth for ever. H5769 Let them now that fear H3373 the LORD H3068 say, H559 that his mercy H2617 endureth for ever. H5769

Hebrews 6:13-18 STRONG

KJV ASV YLT DARBY WEB BBE

For G1063 when God G2316 made promise G1861 to Abraham, G11 because G1893 he could G2192 swear G3660 by G2596 no G3762 greater, G3187 he sware G3660 by G2596 himself, G1438 Saying, G3004 Surely G2229 G3375 blessing G2127 I will bless G2127 thee, G4571 and G2532 multiplying G4129 I will multiply G4129 thee. G4571 And G2532 so, G3779 after he had patiently endured, G3114 he obtained G2013 the promise. G1860 For G1063 men G444 verily G3303 swear G3660 by G2596 the greater: G3187 and G2532 an oath G3727 for G1519 confirmation G951 is to them G846 an end G4009 of all G3956 strife. G485 Wherein G1722 G3739 God, G2316 willing G1014 more abundantly G4054 to shew G1925 unto the heirs G2818 of promise G1860 the immutability G276 of his G846 counsel, G1012 confirmed G3315 it by an oath: G3727 That G2443 by G1223 two G1417 immutable G276 things, G4229 in G1722 which G3739 it was impossible G102 for God G2316 to lie, G5574 we might have G2192 a strong G2478 consolation, G3874 who G3588 have fled for refuge G2703 to lay hold G2902 upon the hope G1680 set before us: G4295

Romans 15:8-9 STRONG

KJV ASV YLT DARBY WEB BBE

Now G1161 I say G3004 that Jesus G2424 Christ G5547 was G1096 a minister G1249 of the circumcision G4061 for G5228 the truth G225 of God, G2316 to G1519 confirm G950 the promises G1860 made unto the fathers: G3962 And G1161 that the Gentiles G1484 might glorify G1392 God G2316 for G5228 his mercy; G1656 as G2531 it is written, G1125 For G1223 this G5124 cause G1223 I will confess G1843 to thee G4671 among G1722 the Gentiles, G1484 and G2532 sing G5567 unto thy G4675 name. G3686

Exodus 34:6-7 STRONG

KJV ASV YLT DARBY WEB BBE

And the LORD H3068 passed by H5674 before him, H6440 and proclaimed, H7121 The LORD, H3068 The LORD H3068 God, H410 merciful H7349 and gracious, H2587 longsuffering, H750 H639 and abundant H7227 in goodness H2617 and truth, H571 Keeping H5341 mercy H2617 for thousands, H505 forgiving H5375 iniquity H5771 and transgression H6588 and sin, H2403 and that will by no means H5352 clear H5352 the guilty; visiting H6485 the iniquity H5771 of the fathers H1 upon the children, H1121 and upon the children's H1121 children, unto the third H8029 and to the fourth H7256 generation.

Jeremiah 33:20-21 STRONG

KJV ASV YLT DARBY WEB BBE

Thus saith H559 the LORD; H3068 If ye can break H6565 my covenant H1285 of the day, H3117 and my covenant H1285 of the night, H3915 and that there should not be day H3119 and night H3915 in their season; H6256 Then may also my covenant H1285 be broken H6565 with David H1732 my servant, H5650 that he should not have a son H1121 to reign H4427 upon his throne; H3678 and with the Levites H3881 the priests, H3548 my ministers. H8334

Psalms 119:90-91 STRONG

KJV ASV YLT DARBY WEB BBE

Thy faithfulness H530 is unto all H1755 generations: H1755 thou hast established H3559 the earth, H776 and it abideth. H5975 They continue H5975 this day H3117 according to thine ordinances: H4941 for all are thy servants. H5650

Psalms 89:1-2 STRONG

KJV ASV YLT DARBY WEB BBE

[[Maschil H4905 of Ethan H387 the Ezrahite.]] H250 I will sing H7891 of the mercies H2617 of the LORD H3068 for ever: H5769 with my mouth H6310 will I make known H3045 thy faithfulness H530 to all H1755 generations. H1755 For I have said, H559 Mercy H2617 shall be built up H1129 for ever: H5769 thy faithfulness H530 shalt thou establish H3559 in the very heavens. H8064

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 100

Commentary on Psalms 100 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Psalm 100

It is with good reason that many sing this psalm very frequently in their religious assemblies, for it is very proper both to express and to excite pious and devout affections towards God in our approach to him in holy ordinances; and, if our hearts go along with the words, we shall make melody in it to the Lord. The Jews say it was penned to be sung with their thank-offerings; perhaps it was; but we say that as there is nothing in it peculiar to their economy so its beginning with a call to all lands to praise God plainly extends it to the gospel-church. Here,

  • I. We are called upon to praise God and rejoice in him (v. 1, 2, 4).
  • II. We are furnished with matter for praise; we must praise him, considering his being and relation to us (v. 3) and his mercy and truth (v. 5).

These are plain and common things, and therefore the more fit to be the matter of devotion.

A psalm of praise.

Psa 100:1-5

Here,

  • I. The exhortations to praise are very importunate. The psalm does indeed answer to the title, A psalm of praise; it begins with that call which of late we have several times met with (v. 1), Make a joyful noise unto the Lord, all you lands, or all the earth, all the inhabitants of the earth. When all nations shall be discipled, and the gospel preached to every creature, then this summons will be fully answered to. But, if we take the foregoing psalm to be (as we have opened it) a call to the Jewish church to rejoice in the administration of God's kingdom, which they were under (as the four psalms before it were calculated for the days of the Messiah), this psalm, perhaps, was intended for proselytes, that came over out of all lands to the Jews' religion. However, we have here,
    • 1. A strong invitation to worship God; not that God needs us, or any thing we have or can do, but it is his will that we should serve the Lord, should devote ourselves to his service and employ ourselves in it; and that we should not only serve him in all instances of obedience to his law, but that we should come before his presence in the ordinances which he has appointed and in which he has promised to manifest himself (v. 2), that we should enter into his gates and into his courts (v. 4), that we should attend upon him among his servants, and keep there where he keeps court. In all acts of religious worship, whether in secret or in our families, we come into God's presence, and serve him; but it is in public worship especially that we enter into his gates and into his courts. The people were not permitted to enter into the holy place; there the priests only went in to minister. But let the people be thankful for their place in the courts of God's house, to which they were admitted and where they gave their attendance.
    • 2. Great encouragement given us, in worshipping God, to do it cheerfully (v. 2): Serve the Lord with gladness. This intimates a prediction that in gospel-times there should be special occasion for joy; and it prescribes this as a rule of worship: Let God be served with gladness. By holy joy we do really serve God; it is an honour to him to rejoice in him; and we ought to serve him with holy joy. Gospel-worshippers should be joyful worshippers; if we serve God in uprightness, let us serve him with gladness. We must be willing and forward to it, glad when we are called to go up to the house of the Lord (Ps. 122:1), looking upon it as the comfort of our lives to have communion with God; and we must be pleasant and cheerful in it, must say, It is good to be here, approaching to God, in every duty, as to God our exceeding Joy, Ps. 43:4. We must come before his presence with singing, not only songs of joy, but songs of praise. Enter into his gates with thanksgiving, v. 4. We must not only comfort ourselves, but glorify God, with our joy, and let him have the praise of that which we have the pleasure of. Be thankful to him and bless his name; that is,
      • (1.) We must take it as a favour to be admitted into his service, and give him thanks that we have liberty of access to him, that we have ordinances instituted and opportunity continued of waiting upon God in those ordinances.
      • (2.) We must intermix praise and thanksgiving with all our services. This golden thread must run through every duty (Heb. 13:15), for it is the work of angels. In every thing give thanks, in every ordinance, as well as in every providence.
  • II. The matter of praise, and motives to it, are very important, v. 3, 5. Know you what God is in himself and what he is to you. Note, Knowledge is the mother of devotion and of all obedience: blind sacrifices will never please a seeing God. "Know it; consider and apply it, and then you will be more close and constant, more inward and serious, in the worship of him.' Let us know then these seven things concerning the Lord Jehovah, with whom we have to do in all the acts of religious worship:-
    • 1. That the Lord he is God, the only living and true God-that he is a Being infinitely perfect, self-existent, and self-sufficient, and the fountain of all being; he is God, and not a man as we are. He is an eternal Spirit, incomprehensible and independent, the first cause and last end. The heathen worshipped the creature of their own fancy; the workmen made it, therefore it is not God. We worship him that made us and all the world; he is God, and all other pretended deities are vanity and a lie, and such as he has triumphed over.
    • 2. That he is our Creator: It is he that has made us, and not we ourselves. I find that I am, but cannot say, I am that I am, and therefore must ask, Whence am I? Who made me? Where is God my Maker? And it is the Lord Jehovah. He gave us being, he gave us this being; he is both the former of our bodies and the Father of our spirits. We did not, we could not, make ourselves. It is God's prerogative to be his own cause; our being is derived and depending.
    • 3. That therefore he is our rightful owner. The Masorites, by altering one letter in the Hebrew, read it, He made us, and his we are, or to him we belong. Put both the readings together, and we learn that because God made us, and not we ourselves, therefore we are not our own, but his. He has an incontestable right to, and property in, us and all things. His we are, to be actuated by his power, disposed of by his will, and devoted to his honour and glory.
    • 4. That he is our sovereign ruler: We are his people or subjects, and he is our prince, our rector or governor, that gives law to us as moral agents, and will call us to an account for what we do. The Lord is our judge; the Lord is our lawgiver. We are not at liberty to do what we will, but must always make conscience of doing as we are bidden.
    • 5. That he is our bountiful benefactor. We are not only his sheep, whom he is entitled to, but the sheep of his pasture, whom he takes care of; the flock of his feeding (so it may be read); therefore the sheep of his hand; at his disposal because the sheep of his pasture, Ps. 95:7. He that made us maintains us, and gives us all good things richly to enjoy.
    • 6. That he is a God of infinite mercy and goodness (v. 5): The Lord is good, and therefore does good; his mercy is everlasting; it is a fountain that can never be drawn dry. The saints, who are now the sanctified vessels of mercy, will be, to eternity, the glorified monuments of mercy.
    • 7. That he is a God of inviolable truth and faithfulness: His truth endures to all generations, and no word of his shall fall to the ground as antiquated or revoked. The promise is sure to all the seed, from age to age.