3 The words H1697 of his mouth H6310 are iniquity H205 and deceit: H4820 he hath left off H2308 to be wise, H7919 and to do good. H3190
Then G5119 went G4198 the Pharisees, G5330 and took G2983 counsel G4824 how G3704 they might entangle G3802 him G846 in G1722 his talk. G3056 And G2532 they sent out G649 unto him G846 their G846 disciples G3101 with G3326 the Herodians, G2265 saying, G3004 Master, G1320 we know G1492 that G3754 thou art G1488 true, G227 and G2532 teachest G1321 the way G3598 of God G2316 in G1722 truth, G225 G2532 neither G3756 carest G3199 thou G4671 for G4012 any G3762 man: for G1063 thou regardest G991 not G1519 G3756 the person G4383 of men. G444 Tell G2036 us G2254 therefore, G3767 What G5101 thinkest G1380 thou? G4671 Is it lawful G1832 to give G1325 tribute G2778 unto Caesar, G2541 or G2228 not? G3756 But G1161 Jesus G2424 perceived G1097 their G846 wickedness, G4189 and said, G2036 Why G5101 tempt ye G3985 me, G3165 ye hypocrites? G5273
And the Spirit H7307 of God H430 came H6743 upon Saul H7586 when he heard H8085 those tidings, H1697 and his anger H639 was kindled H2734 greatly. H3966 And he took H3947 a yoke H6776 of oxen, H1241 and hewed them in pieces, H5408 and sent H7971 them throughout all the coasts H1366 of Israel H3478 by the hands H3027 of messengers, H4397 saying, H559 Whosoever cometh not forth H3318 after H310 Saul H7586 and after H310 Samuel, H8050 so shall it be done H6213 unto his oxen. H1241 And the fear H6343 of the LORD H3068 fell H5307 on the people, H5971 and they came out H3318 with one H259 consent. H376 And when he numbered H6485 them in Bezek, H966 the children H1121 of Israel H3478 were three H7969 hundred H3967 thousand, H505 and the men H376 of Judah H3063 thirty H7970 thousand. H505 And they said H559 unto the messengers H4397 that came, H935 Thus shall ye say H559 unto the men H376 of Jabeshgilead, H3003 H1568 To morrow, H4279 by that time the sun H8121 be hot, H2527 ye shall have help. H8668 And the messengers H4397 came H935 and shewed H5046 it to the men H582 of Jabesh; H3003 and they were glad. H8055 Therefore the men H582 of Jabesh H3003 said, H559 To morrow H4279 we will come out H3318 unto you, and ye shall do H6213 with us all that seemeth H5869 good H2896 unto you. And it was so on the morrow, H4283 that Saul H7586 put H7760 the people H5971 in three H7969 companies; H7218 and they came H935 into the midst H8432 of the host H4264 in the morning H1242 watch, H821 and slew H5221 the Ammonites H5983 until the heat H2527 of the day: H3117 and it came to pass, that they which remained H7604 were scattered, H6327 so that two H8147 of them were not left H7604 together. H3162 And the people H5971 said H559 unto Samuel, H8050 Who is he that said, H559 Shall Saul H7586 reign H4427 over us? bring H5414 the men, H582 that we may put them to death. H4191 And Saul H7586 said, H559 There shall not a man H376 be put to death H4191 this day: H3117 for to day H3117 the LORD H3068 hath wrought H6213 salvation H8668 in Israel. H3478
They speak H1696 vanity H7723 every one H376 with his neighbour: H7453 with flattering H2513 lips H8193 and with a double H3820 heart H3820 do they speak. H1696 The LORD H3068 shall cut off H3772 all flattering H2513 lips, H8193 and the tongue H3956 that speaketh H1696 proud H1419 things:
And Saul H7586 hearkened H8085 unto the voice H6963 of Jonathan: H3083 and Saul H7586 sware, H7650 As the LORD H3068 liveth, H2416 he shall not H518 be slain. H4191 And Jonathan H3083 called H7121 David, H1732 and Jonathan H3083 shewed H5046 him all those things. H1697 And Jonathan H3083 brought H935 David H1732 to Saul, H7586 and he was in his presence, H6440 as in times past. H865 H8032
And Samuel H8050 said H559 to Saul, H7586 Thou hast done foolishly: H5528 thou hast not kept H8104 the commandment H4687 of the LORD H3068 thy God, H430 which he commanded H6680 thee: for now would the LORD H3068 have established H3559 thy kingdom H4467 upon Israel H3478 for H5704 ever. H5769 But now thy kingdom H4467 shall not continue: H6965 the LORD H3068 hath sought H1245 him a man H376 after his own heart, H3824 and the LORD H3068 hath commanded H6680 him to be captain H5057 over his people, H5971 because thou hast not kept H8104 that which the LORD H3068 commanded H6680 thee.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 36
Commentary on Psalms 36 Commentary Critical and Explanatory on the Whole Bible
PSALM 36
Ps 36:1-12. On servant of the Lord, see on Ps 18:1, title. The wickedness of man contrasted with the excellency of God's perfections and dispensations; and the benefit of the latter sought, and the evils of the former deprecated.
1. The general sense of this difficult verse is, "that the wicked have no fear of God." The first clause may be rendered, "Saith transgression in my heart, in respect to the wicked, there is no fear," &c., that is, such is my reflection on men's transgressions.
2-4. This reflection detailed.
until his iniquity—literally, "for finding his iniquity for hating"; that is, he persuades himself God will not so find it—"for hating" involving the idea of punishing. Hence his words of iniquity and deceit, and his bold rejection of all right principles of conduct. The climax is that he deliberately adopts and patronizes evil. The negative forms affirm more emphatically their contraries.
5, 6. mercy … and … faithfulness—as mercy and truth (Ps 25:10).
6. righteousness [and] judgments—qualities of a good government (Ps 5:8; 31:1). These all are set forth, by the figures used, as unbounded.
7. shadow of thy wings—(Compare De 32:11; Ps 91:1).
8. fatness—richness.
thy house—residence—for the privileges and blessings of communion with God (Ps 23:6; 27:4).
river of thy pleasures—plenteous supply; may allude to Eden.
9. Light is an emblem of all blessings, given of God as a means to gain more.
10. that know thee—right knowledge of God is the source of right affections and conduct.
11. foot of … hand … wicked—all kinds of violent dealing.
12. There—in the acting of violence, they are overthrown. A signal defeat.