38 But thou hast cast off H2186 and abhorred, H3988 thou hast been wroth H5674 with thine anointed. H4899
But H637 thou hast cast off, H2186 and put us to shame; H3637 and goest not forth H3318 with our armies. H6635 Thou makest us to turn H7725 back H268 from the enemy: H6862 and they which hate H8130 us spoil H8154 for themselves. Thou hast given H5414 us like sheep H6629 appointed for meat; H3978 and hast scattered H2219 us among the heathen. H1471 Thou sellest H4376 thy people H5971 for nought, H1952 and dost not increase H7235 thy wealth by their price. H4242 Thou makest H7760 us a reproach H2781 to our neighbours, H7934 a scorn H3933 and a derision H7047 to them that are round about H5439 us. Thou makest H7760 us a byword H4912 among the heathen, H1471 a shaking H4493 of the head H7218 among the people. H3816 My confusion H3639 is continually H3117 before me, and the shame H1322 of my face H6440 hath covered H3680 me, For the voice H6963 of him that reproacheth H2778 and blasphemeth; H1442 by reason H6440 of the enemy H341 and avenger. H5358 All this is come H935 upon us; yet have we not forgotten H7911 thee, neither have we dealt falsely H8266 in thy covenant. H1285 Our heart H3820 is not turned H5472 back, H268 neither have our steps H838 declined H5186 from thy way; H734 Though thou hast sore broken H1794 us in the place H4725 of dragons, H8577 and covered H3680 us with the shadow of death. H6757 If we have forgotten H7911 the name H8034 of our God, H430 or stretched out H6566 our hands H3709 to a strange H2114 god; H410 Shall not God H430 search this out? H2713 for he knoweth H3045 the secrets H8587 of the heart. H3820 Yea, for thy sake are we killed H2026 all the day H3117 long; we are counted H2803 as sheep H6629 for the slaughter. H2878 Awake, H5782 why sleepest H3462 thou, O Lord? H136 arise, H6974 cast us not off H2186 for ever. H5331 Wherefore hidest H5641 thou thy face, H6440 and forgettest H7911 our affliction H6040 and our oppression? H3906 For our soul H5315 is bowed down H7743 to the dust: H6083 our belly H990 cleaveth H1692 unto the earth. H776 Arise H6965 for our help, H5833 and redeem H6299 us for thy mercies' H2617 sake.
And it came to pass, when Rehoboam H7346 had established H3559 the kingdom, H4438 and had strengthened H2393 himself, he forsook H5800 the law H8451 of the LORD, H3068 and all Israel H3478 with him. And it came to pass, that in the fifth H2549 year H8141 of king H4428 Rehoboam H7346 Shishak H7895 king H4428 of Egypt H4714 came up H5927 against Jerusalem, H3389 because they had transgressed H4603 against the LORD, H3068 With twelve hundred H3967 H505 chariots, H7393 and threescore H8346 thousand H505 horsemen: H6571 and the people H5971 were without number H4557 that came H935 with him out of Egypt; H4714 the Lubims, H3864 the Sukkiims, H5525 and the Ethiopians. H3569 And he took H3920 the fenced H4694 cities H5892 which pertained to Judah, H3063 and came H935 to Jerusalem. H3389 Then came H935 Shemaiah H8098 the prophet H5030 to Rehoboam, H7346 and to the princes H8269 of Judah, H3063 that were gathered together H622 to Jerusalem H3389 because H6440 of Shishak, H7895 and said H559 unto them, Thus saith H559 the LORD, H3068 Ye have forsaken H5800 me, and therefore have I also H637 left H5800 you in the hand H3027 of Shishak. H7895 Whereupon the princes H8269 of Israel H3478 and the king H4428 humbled H3665 themselves; and they said, H559 The LORD H3068 is righteous. H6662 And when the LORD H3068 saw H7200 that they humbled H3665 themselves, the word H1697 of the LORD H3068 came to Shemaiah, H8098 saying, H559 They have humbled H3665 themselves; therefore I will not destroy H7843 them, but I will grant H5414 them some H4592 deliverance; H6413 and my wrath H2534 shall not be poured out H5413 upon Jerusalem H3389 by the hand H3027 of Shishak. H7895 Nevertheless they shall be his servants; H5650 that they may know H3045 my service, H5656 and the service H5656 of the kingdoms H4467 of the countries. H776 So Shishak H7895 king H4428 of Egypt H4714 came up H5927 against Jerusalem, H3389 and took away H3947 the treasures H214 of the house H1004 of the LORD, H3068 and the treasures H214 of the king's H4428 house; H1004 he took H3947 all: he carried away H3947 also the shields H4043 of gold H2091 which Solomon H8010 had made. H6213 Instead of which king H4428 Rehoboam H7346 made H6213 shields H4043 of brass, H5178 and committed H6485 them to the hands H3027 of the chief H8269 of the guard, H7323 that kept H8104 the entrance H6607 of the king's H4428 house. H1004 And when H1767 the king H4428 entered H935 into the house H1004 of the LORD, H3068 the guard H7323 came H935 and fetched H5375 them, and brought them again H7725 into the guard H7323 chamber. H8372 And when he humbled H3665 himself, the wrath H639 of the LORD H3068 turned H7725 from him, that he would not destroy H7843 him altogether: H3617 and also in Judah H3063 things H1697 went well. H2896
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 89
Commentary on Psalms 89 Commentary Critical and Explanatory on the Whole Bible
PSALM 89
Ps 89:1-52. Of Ethan—(See on Ps 88:1, title). This Psalm was composed during some season of great national distress, perhaps Absalom's rebellion. It contrasts the promised prosperity and perpetuity of David's throne (with reference to the great promise of 2Sa 7:12-17), with a time when God appeared to have forgotten His covenant. The picture thus drawn may typify the promises and the adversities of Christ's kingdom, and the terms of confiding appeal to God provided appropriate prayers for the divine aid and promised blessing.
1. mercies—those promised (Isa 55:3; Ac 13:34), and—
faithfulness—that is, in fulfilling them.
2. I have said—expressed, as well as felt, my convictions (2Co 4:13).
3, 4. The object of this faith expressed in God's words (2Sa 7:11-16).
with—or literally, "to"
my chosen—as the covenant is in the form of a promise.
6, 7. This is worthy of our belief, for His faithfulness (is praised) by the congregation of saints or holy ones; that is, angels (compare De 33:2; Da 8:13).
sons of the mighty—(compare Ps 29:1). So is He to be admired on earth.
8-14. To illustrate His power and faithfulness examples are cited from history. His control of the sea (the most mighty and unstable object in nature), and of Egypt (Ps 87:4), the first great foe of Israel (subjected to utter helplessness from pride and insolence), are specimens. At the same time, the whole frame of nature founded and sustained by Him, Tabor and Hermon for "east and west," and "north and south," together representing the whole world, declare the same truth as to His attributes.
12. rejoice in thy name—praise Thy perfections by their very existence.
15. His government of righteousness is served by "mercy" and "truth" as ministers (Ps 85:10-13).
know the joyful sound—understand and appreciate the spiritual blessings symbolized by the feasts to which the people were called by the trumpet (Le 25:9, &c.).
walk … countenance—live in His favor (Ps 4:6; 44:3).
16, 17. in—or, "by"
thy righteousness—Thy faithful just rule.
glory—or, "beauty."
of their strength—They shall be adorned as well as protected.
our horn—exalt our power (Ps 75:10; Lu 1:69).
18. (Margin). Thus is introduced the promise to "our shield," "our king," David.
19-37. Then—when the covenant was established, of whose execution the exalted views of God now given furnish assurance.
thou … to thy holy one—or godly saint, object of favor (Ps 4:3). Nathan is meant (2Sa 7:17; 1Ch 17:3-15).
laid help—literally, "given help." David was chosen and then exalted.
20. I have found—having sought and then selected him (1Sa 16:1-6).
21. will protect and sustain (Isa 41:10),
22-25. by restraining and conquering his enemies, and performing My gracious purpose of extending his dominion—
25. hand [and] right hand—power (Ps 17:7; 60:5).
sea, and … rivers—limits of his empire (Ps 72:8).
26, 27. first-born—one who is chief, most beloved or distinguished (Ex 4:22; Col 1:15). In God's sight and purposes he was the first among all monarchs, and specially so in his typical relation to Christ.
28-37. This relation is perpetual with David's descendants, as a whole typical in official position of his last greatest descendant. Hence though in personal relations any of them might be faithless and so punished, their typical relation shall continue. His oath confirms His promise, and the most enduring objects of earth and heaven illustrate its perpetual force (Ps 72:5, 7, 17).
35. Once—one thing (Ps 27:4).
by my holiness—as a holy God.
that I will not lie—literally, "if I lie"—part of the form of swearing (1Sa 24:6; 2Sa 3:35).
37. It shall … moon … heaven—literally, "As the moon, and the witness in the sky is sure, that is, the moon."
38-52. present a striking contrast to these glowing promises, in mournful evidences of a loss of God's favor.
cast off—and rejected (compare Ps 15:4; 43:2; 44:9).
39. An insult to the "crown," as of divine origin, was a profanation.
40-45. The ruin is depicted under several figures—a vineyard whose broken "hedges," and "strongholds," whose ruins invite spoilers and invaders; a warrior, whose enemies are aided by God, and whose sword's "edge"—literally, "rock" or "strength" (Jos 5:2) is useless; and a youth prematurely old.
45. days of his youth—or, "youthful vigor," that is, of the royal line, or promised perpetual kingdom, under the figure of a man.
46. How long, &c.—(Compare Ps 13:1; 88:14; Jer 4:4).
47. These expostulations are excited in view of the identity of the prosperity of this kingdom with the welfare of all mankind (Ge 22:18; Ps 72:17; Isa 9:7; 11:1-10); for if such is the fate of this chosen royal line.
48. What man—literally, "strong man—shall live?" and, indeed, have not all men been made in vain, as to glorifying God?
49-51. The terms of expostulation are used in view of the actual appearance that God had forsaken His people and forgotten His promise, and the plea for aid is urged in view of the reproaches of His and His people's enemies (compare Isa 37:17-35).
50. bear in my bosom—as feeling the affliction of the people (Ps 69:9).
footsteps—ways (Ps 56:6).
52. Blessed, &c.—denotes returning confidence (Ps 34:1-3).
Amen, and Amen—closes the third book of Psalms.