44 Thou hast made his glory H2892 to cease, H7673 and cast H4048 his throne H3678 down H4048 to the ground. H776
And she named H7121 the child H5288 Ichabod, H350 saying, H559 The glory H3519 is departed H1540 from Israel: H3478 because H413 the ark H727 of God H430 was taken, H3947 and because of her father in law H2524 and her husband. H376 And she said, H559 The glory H3519 is departed H1540 from Israel: H3478 for the ark H727 of God H430 is taken. H3947
So H7725 when all Israel H3478 saw H7200 that the king H4428 hearkened H8085 not unto them, the people H5971 answered H1697 the king, H4428 saying, H559 What portion H2506 have we in David? H1732 neither have we inheritance H5159 in the son H1121 of Jesse: H3448 to your tents, H168 O Israel: H3478 now see H7200 to thine own house, H1004 David. H1732 So Israel H3478 departed H3212 unto their tents. H168 But as for the children H1121 of Israel H3478 which dwelt H3427 in the cities H5892 of Judah, H3063 Rehoboam H7346 reigned H4427 over them. Then king H4428 Rehoboam H7346 sent H7971 Adoram, H151 who was over the tribute; H4522 and all Israel H3478 stoned H7275 him with stones, H68 that he died. H4191 Therefore king H4428 Rehoboam H7346 made speed H553 to get him up H5927 to his chariot, H4818 to flee H5127 to Jerusalem. H3389 So Israel H3478 rebelled H6586 against the house H1004 of David H1732 unto this day. H3117 And it came to pass, when all Israel H3478 heard H8085 that Jeroboam H3379 was come again, H7725 that they sent H7971 and called H7121 him unto the congregation, H5712 and made him king H4427 over all Israel: H3478 there was none that followed H310 the house H1004 of David, H1732 but H2108 the tribe H7626 of Judah H3063 only.
And it came to pass in the fifth H2549 year H8141 of king H4428 Rehoboam, H7346 that Shishak H7895 king H4428 of Egypt H4714 came up H5927 against Jerusalem: H3389 And he took away H3947 the treasures H214 of the house H1004 of the LORD, H3068 and the treasures H214 of the king's H4428 house; H1004 he even took away H3947 all: and he took away H3947 all the shields H4043 of gold H2091 which Solomon H8010 had made. H6213 And king H4428 Rehoboam H7346 made H6213 in their stead brasen H5178 shields, H4043 and committed H6485 them unto the hands H3027 of the chief H8269 of the guard, H7323 which kept H8104 the door H6607 of the king's H4428 house. H1004 And it was so, when H1767 the king H4428 went H935 into the house H1004 of the LORD, H3068 that the guard H7323 bare H5375 them, and brought them back H7725 into the guard H7323 chamber. H8372
Thou hast made void H5010 the covenant H1285 of thy servant: H5650 thou hast profaned H2490 his crown H5145 by casting it to the ground. H776
How is the gold H2091 become dim! H6004 how is the most H2896 fine gold H3800 changed! H8132 the stones H68 of the sanctuary H6944 are poured out H8210 in the top H7218 of every street. H2351 The precious H3368 sons H1121 of Zion, H6726 comparable H5537 to fine gold, H6337 how are they esteemed H2803 as earthen H2789 pitchers, H5035 the work H4639 of the hands H3027 of the potter! H3335
And of H5922 the ten H6236 horns H7162 that were in his head, H7217 and of the other H317 which came up, H5559 and before H4481 H6925 whom three H8532 fell; H5308 even of that horn H7162 that H1797 had eyes, H5870 and a mouth H6433 that spake H4449 very great things, H7260 whose look H2376 was more H4481 stout H7229 than H4481 his fellows. H2273 I beheld, H1934 H2370 and the same H1797 horn H7162 made H5648 war H7129 with H5974 the saints, H6922 and prevailed H3202 against them; Until H5705 the Ancient H6268 of days H3118 came, H858 H1768 and judgment H1780 was given H3052 to the saints H6922 of the most High; H5946 and the time H2166 came H4291 that the saints H6922 possessed H2631 the kingdom. H4437 Thus H3652 he said, H560 The fourth H7244 beast H2423 shall be H1934 the fourth H7244 kingdom H4437 upon earth, H772 which shall be diverse H8133 from H4481 all H3606 kingdoms, H4437 and shall devour H399 the whole H3606 earth, H772 and shall tread it down, H1759 and break it in pieces. H1855 And the ten H6236 horns H7162 out of H4481 this kingdom H4437 are ten H6236 kings H4430 that shall arise: H6966 and another H321 shall rise H6966 after H311 them; and he shall be diverse H8133 from H4481 the first, H6933 and he shall subdue H8214 three H8532 kings. H4430 And he shall speak H4449 great words H4406 against H6655 the most High, H5943 and shall wear out H1080 the saints H6922 of the most High, H5946 and think H5452 to change H8133 times H2166 and laws: H1882 and they shall be given H3052 into his hand H3028 until H5705 a time H5732 and times H5732 and the dividing H6387 of time. H5732
Let G1818 no G3361 man G5100 deceive G1818 you G5209 by G2596 any G3367 means: G5158 for G3754 that day shall not come, except G3362 there come G2064 a falling away G646 first, G4412 and G2532 that man G444 of sin G266 be revealed, G601 the son G5207 of perdition; G684 Who G3588 opposeth G480 and G2532 exalteth G5229 himself above G1909 all G3956 that is called G3004 God, G2316 or G2228 that is worshipped; G4574 so G5620 that he G846 as G5613 God G2316 sitteth G2523 in G1519 the temple G3485 of God, G2316 shewing G584 himself G1438 that G3754 he is G2076 God. G2316 Remember ye G3421 not, G3756 that, G3754 when I was G5607 yet G2089 with G4314 you, G5209 I told G3004 you G5213 these things? G5023 And G2532 now G3568 ye know G1492 what withholdeth G2722 that G1519 he G846 might be revealed G601 in G1722 his G1438 time. G2540 For G1063 the mystery G3466 of iniquity G458 doth G1754 already G2235 work: G1754 only G3440 he who now G737 letteth G2722 will let, until G2193 he be taken G1096 out of G1537 the way. G3319 And G2532 then G5119 shall G601 that Wicked G459 be revealed, G601 whom G3739 the Lord G2962 shall consume G355 with the spirit G4151 of his G846 mouth, G4750 and G2532 shall destroy G2673 with the brightness G2015 of his G846 coming: G3952 Even him, whose G3739 coming G3952 is G2076 after G2596 the working G1753 of Satan G4567 with G1722 all G3956 power G1411 and G2532 signs G4592 and G2532 lying G5579 wonders, G5059 And G2532 with G1722 all G3956 deceivableness G539 of unrighteousness G93 in G1722 them that perish; G622 because G473 G3739 they received G1209 not G3756 the love G26 of the truth, G225 that G1519 they G846 might be saved. G4982
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 89
Commentary on Psalms 89 Commentary Critical and Explanatory on the Whole Bible
PSALM 89
Ps 89:1-52. Of Ethan—(See on Ps 88:1, title). This Psalm was composed during some season of great national distress, perhaps Absalom's rebellion. It contrasts the promised prosperity and perpetuity of David's throne (with reference to the great promise of 2Sa 7:12-17), with a time when God appeared to have forgotten His covenant. The picture thus drawn may typify the promises and the adversities of Christ's kingdom, and the terms of confiding appeal to God provided appropriate prayers for the divine aid and promised blessing.
1. mercies—those promised (Isa 55:3; Ac 13:34), and—
faithfulness—that is, in fulfilling them.
2. I have said—expressed, as well as felt, my convictions (2Co 4:13).
3, 4. The object of this faith expressed in God's words (2Sa 7:11-16).
with—or literally, "to"
my chosen—as the covenant is in the form of a promise.
6, 7. This is worthy of our belief, for His faithfulness (is praised) by the congregation of saints or holy ones; that is, angels (compare De 33:2; Da 8:13).
sons of the mighty—(compare Ps 29:1). So is He to be admired on earth.
8-14. To illustrate His power and faithfulness examples are cited from history. His control of the sea (the most mighty and unstable object in nature), and of Egypt (Ps 87:4), the first great foe of Israel (subjected to utter helplessness from pride and insolence), are specimens. At the same time, the whole frame of nature founded and sustained by Him, Tabor and Hermon for "east and west," and "north and south," together representing the whole world, declare the same truth as to His attributes.
12. rejoice in thy name—praise Thy perfections by their very existence.
15. His government of righteousness is served by "mercy" and "truth" as ministers (Ps 85:10-13).
know the joyful sound—understand and appreciate the spiritual blessings symbolized by the feasts to which the people were called by the trumpet (Le 25:9, &c.).
walk … countenance—live in His favor (Ps 4:6; 44:3).
16, 17. in—or, "by"
thy righteousness—Thy faithful just rule.
glory—or, "beauty."
of their strength—They shall be adorned as well as protected.
our horn—exalt our power (Ps 75:10; Lu 1:69).
18. (Margin). Thus is introduced the promise to "our shield," "our king," David.
19-37. Then—when the covenant was established, of whose execution the exalted views of God now given furnish assurance.
thou … to thy holy one—or godly saint, object of favor (Ps 4:3). Nathan is meant (2Sa 7:17; 1Ch 17:3-15).
laid help—literally, "given help." David was chosen and then exalted.
20. I have found—having sought and then selected him (1Sa 16:1-6).
21. will protect and sustain (Isa 41:10),
22-25. by restraining and conquering his enemies, and performing My gracious purpose of extending his dominion—
25. hand [and] right hand—power (Ps 17:7; 60:5).
sea, and … rivers—limits of his empire (Ps 72:8).
26, 27. first-born—one who is chief, most beloved or distinguished (Ex 4:22; Col 1:15). In God's sight and purposes he was the first among all monarchs, and specially so in his typical relation to Christ.
28-37. This relation is perpetual with David's descendants, as a whole typical in official position of his last greatest descendant. Hence though in personal relations any of them might be faithless and so punished, their typical relation shall continue. His oath confirms His promise, and the most enduring objects of earth and heaven illustrate its perpetual force (Ps 72:5, 7, 17).
35. Once—one thing (Ps 27:4).
by my holiness—as a holy God.
that I will not lie—literally, "if I lie"—part of the form of swearing (1Sa 24:6; 2Sa 3:35).
37. It shall … moon … heaven—literally, "As the moon, and the witness in the sky is sure, that is, the moon."
38-52. present a striking contrast to these glowing promises, in mournful evidences of a loss of God's favor.
cast off—and rejected (compare Ps 15:4; 43:2; 44:9).
39. An insult to the "crown," as of divine origin, was a profanation.
40-45. The ruin is depicted under several figures—a vineyard whose broken "hedges," and "strongholds," whose ruins invite spoilers and invaders; a warrior, whose enemies are aided by God, and whose sword's "edge"—literally, "rock" or "strength" (Jos 5:2) is useless; and a youth prematurely old.
45. days of his youth—or, "youthful vigor," that is, of the royal line, or promised perpetual kingdom, under the figure of a man.
46. How long, &c.—(Compare Ps 13:1; 88:14; Jer 4:4).
47. These expostulations are excited in view of the identity of the prosperity of this kingdom with the welfare of all mankind (Ge 22:18; Ps 72:17; Isa 9:7; 11:1-10); for if such is the fate of this chosen royal line.
48. What man—literally, "strong man—shall live?" and, indeed, have not all men been made in vain, as to glorifying God?
49-51. The terms of expostulation are used in view of the actual appearance that God had forsaken His people and forgotten His promise, and the plea for aid is urged in view of the reproaches of His and His people's enemies (compare Isa 37:17-35).
50. bear in my bosom—as feeling the affliction of the people (Ps 69:9).
footsteps—ways (Ps 56:6).
52. Blessed, &c.—denotes returning confidence (Ps 34:1-3).
Amen, and Amen—closes the third book of Psalms.