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Revelation 18:12 King James Version with Strong's Concordance (STRONG)

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12 The merchandise G1117 of gold, G5557 and G2532 silver, G696 and G2532 precious G5093 stones, G3037 and G2532 of pearls, G3135 and G2532 fine linen, G1040 and G2532 purple, G4209 and G2532 silk, G4596 and G2532 scarlet, G2847 and G2532 all G3956 thyine G2367 wood, G3586 and G2532 all manner G3956 vessels G4632 of ivory, G1661 and G2532 all manner G3956 vessels G4632 of G1537 most precious G5093 wood, G3586 and G2532 of brass, G5475 and G2532 iron, G4604 and G2532 marble, G3139

Cross Reference

1 Kings 10:11-12 STRONG

KJV ASV YLT DARBY WEB BBE

And the navy H590 also of Hiram, H2438 that brought H5375 gold H2091 from Ophir, H211 brought in H935 from Ophir H211 great H3966 plenty H7235 of almug H484 trees, H6086 and precious H3368 stones. H68 And the king H4428 made H6213 of the almug H484 trees H6086 pillars H4552 for the house H1004 of the LORD, H3068 and for the king's H4428 house, H1004 harps H3658 also and psalteries H5035 for singers: H7891 there came H935 no such almug H484 trees, H6086 nor were seen H7200 unto this day. H3117

Proverbs 8:10-11 STRONG

KJV ASV YLT DARBY WEB BBE

Receive H3947 my instruction, H4148 and not silver; H3701 and knowledge H1847 rather than choice H977 gold. H2742 For wisdom H2451 is better H2896 than rubies; H6443 and all the things that may be desired H2656 are not to be compared H7737 to it.

Ezekiel 27:5-25 STRONG

KJV ASV YLT DARBY WEB BBE

They have made H1129 all thy ship boards H3871 of fir trees H1265 of Senir: H8149 they have taken H3947 cedars H730 from Lebanon H3844 to make H6213 masts H8650 for thee. Of the oaks H437 of Bashan H1316 have they made H6213 thine oars; H4880 the company H1323 of the Ashurites H839 have made H6213 thy benches H7175 of ivory, H8127 brought out of the isles H339 of Chittim. H3794 Fine linen H8336 with broidered work H7553 from Egypt H4714 was that which thou spreadest forth H4666 to be thy sail; H5251 blue H8504 and purple H713 from the isles H339 of Elishah H473 was that which covered H4374 thee. The inhabitants H3427 of Zidon H6721 and Arvad H719 were thy mariners: H7751 thy wise H2450 men, O Tyrus, H6865 that were in thee, were thy pilots. H2259 The ancients H2205 of Gebal H1380 and the wise H2450 men thereof were in thee thy calkers: H919 H2388 all the ships H591 of the sea H3220 with their mariners H4419 were in thee to occupy H6148 thy merchandise. H4627 They of Persia H6539 and of Lud H3865 and of Phut H6316 were in thine army, H2428 thy men H582 of war: H4421 they hanged H8518 the shield H4043 and helmet H3553 in thee; they set forth H5414 thy comeliness. H1926 The men H1121 of Arvad H719 with thine army H2428 were upon thy walls H2346 round about, H5439 and the Gammadims H1575 were in thy towers: H4026 they hanged H8518 their shields H7982 upon thy walls H2346 round about; H5439 they have made H3634 thy beauty H3308 perfect. H3634 Tarshish H8659 was thy merchant H5503 by reason of the multitude H7230 of all kind of riches; H1952 with silver, H3701 iron, H1270 tin, H913 and lead, H5777 they traded H5414 in thy fairs. H5801 Javan, H3120 Tubal, H8422 and Meshech, H4902 they were thy merchants: H7402 they traded H5414 the persons H5315 of men H120 and vessels H3627 of brass H5178 in thy market. H4627 They of the house H1004 of Togarmah H8425 traded H5414 in thy fairs H5801 with horses H5483 and horsemen H6571 and mules. H6505 The men H1121 of Dedan H1719 were thy merchants; H7402 many H7227 isles H339 were the merchandise H5506 of thine hand: H3027 they brought H7725 thee for a present H814 horns H7161 of ivory H8127 and ebony. H1894 Syria H758 was thy merchant H5503 by reason of the multitude H7230 of the wares of thy making: H4639 they occupied H5414 in thy fairs H5801 with emeralds, H5306 purple, H713 and broidered work, H7553 and fine linen, H948 and coral, H7215 and agate. H3539 Judah, H3063 and the land H776 of Israel, H3478 they were thy merchants: H7402 they traded H5414 in thy market H4627 wheat H2406 of Minnith, H4511 and Pannag, H6436 and honey, H1706 and oil, H8081 and balm. H6875 Damascus H1834 was thy merchant H5503 in the multitude H7230 of the wares of thy making, H4639 for the multitude H7230 of all riches; H1952 in the wine H3196 of Helbon, H2463 and white H6713 wool. H6785 Dan H2051 H1835 also and Javan H3120 going to and fro H235 occupied H5414 in thy fairs: H5801 bright H6219 iron, H1270 cassia, H6916 and calamus, H7070 were in thy market. H4627 Dedan H1719 was thy merchant H7402 in precious H2667 clothes H899 for chariots. H7396 Arabia, H6152 and all the princes H5387 of Kedar, H6938 they occupied H5503 with thee H3027 in lambs, H3733 and rams, H352 and goats: H6260 in these were they thy merchants. H5503 The merchants H7402 of Sheba H7614 and Raamah, H7484 they were thy merchants: H7402 they occupied H5414 in thy fairs H5801 with chief H7218 of all spices, H1314 and with all precious H3368 stones, H68 and gold. H2091 Haran, H2771 and Canneh, H3656 and Eden, H5729 the merchants H7402 of Sheba, H7614 Asshur, H804 and Chilmad, H3638 were thy merchants. H7402 These were thy merchants H7402 in all sorts H4360 of things, in blue H8504 clothes, H1545 and broidered work, H7553 and in chests H1595 of rich apparel, H1264 bound H2280 with cords, H2256 and made of cedar, H729 among thy merchandise. H4819 The ships H591 of Tarshish H8659 did sing H7788 of thee in thy market: H4627 and thou wast replenished, H4390 and made very H3966 glorious H3513 in the midst H3820 of the seas. H3220

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Revelation 18

Commentary on Revelation 18 Matthew Henry Commentary

John Gill   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 18

We have here,

  • I. An angel proclaiming the fall of Babylon (v. 1, 2).
  • II. Assigning the reasons of her fall (v. 3).
  • III. Giving warning to all who belonged to God to come out of her (v. 4, 5), and to assist in her destruction (v. 6-8).
  • IV. The great lamentation made for her by those who had been large sharers in her sinful pleasures and profits (v. 9-19).
  • V. The great joy that there would be among others at the sight of her irrecoverable ruin (v. 20-24).

Rev 18:1-8

The downfall and destruction of Babylon form an event so fully determined in the counsels of God, and of such consequence to his interests and glory, that the visions and predictions concerning it are repeated.

  • 1. Here is another angel sent from heaven, attended with great power and lustre, v. 1. He had not only light in himself, to discern the truth of his own prediction, but to inform and enlighten the world about that great event; and not only light to discern it, but power to accomplish it.
  • 2. This angel publishes the fall of Babylon, as a thing already come to pass; and this he does with a mighty strong voice, that all might hear the cry, and might see how well this angel was pleased to be the messenger of such tidings. Here seems to be an allusion to the prediction of the fall of pagan Babylon (Isa. 21:9), where the word is repeated as it is here: has fallen, has fallen. Some have thought a double fall is hereby intended, first her apostasy, and then her ruin; and they think the words immediately following favour their opinion; She has become the habitation of devils, and the hold of every foul spirit, and the cage of every unclean and hateful bird, v. 2. But this is also borrowed from Isa. 21:9, and seems to describe not so much her sin of entertaining idols (which are truly called devils) as her punishment, it being a common notion that unclean spirits, as well as ominous and hateful birds, used to haunt a city or house that lay in its ruins.
  • 3. The reason of this ruin is declared (v. 3); for, though God is not obliged to give any account of his matters, yet he is pleased to do so, especially in those dispensations of providence that are most awful and tremendous. The wickedness of Babylon had been very great; for she had not only forsaken the true God herself, and set up idols, but had with great art and industry drawn all sorts of men into the spiritual adultery, and by her wealth and luxury had retained them in her interest.
  • 4. Fair warning is given to all that expect mercy from God, that they should not only come out of her, but be assisting in her destruction, v. 4, 5. Here observe,
    • (1.) God may have a people even in Babylon, some who belong to the election of grace.
    • (2.) God's people shall be called out of Babylon, and called effectually.
    • (3.) Those that are resolved to partake with wicked men in their sins must receive of their plagues.
    • (4.) When the sins of a people reach up to heaven, the wrath of God will reach down to the earth.
    • (5.) Though private revenge is forbidden, yet God will have his people act under him, when called to it, in pulling down his and their inveterate and implacable enemies, v. 6.
    • (6.) God will proportion the punishment of sinners to the measure of their wickedness, pride, and security, v. 7.
    • (7.) When destruction comes on a people suddenly, the surprise is a great aggravation of their misery, v. 8.

Rev 18:9-24

Here we have,

  • I. A doleful lamentation made by Babylon's friends for her fall; and here observe,
    • 1. Who are the mourners, namely, those who had been bewitched by her fornication, those who had been sharers in her sensual pleasures, and those who had been gainers by her wealth and trade-the kings and the merchants of the earth: the kings of the earth, whom she had flattered into idolatry by allowing them to be arbitrary and tyrannical over their subjects, while they were obsequious to her; and the merchants, that is, those who trafficked with her for indulgences, pardons, dispensations, and preferments; these will mourn, because by this craft they got their wealth.
    • 2. What was the manner of their mourning.
      • (1.) They stood afar off, they durst not come nigh her. Even Babylon's friends will stand at a distance from her fall. Though they had been partakers with her in her sins, and in her sinful pleasures and profits, they were not willing to bear a share in her plagues.
      • (2.) They made a grievous outcry: Alas! alas! that great city, Babylon, that mighty city!
      • (3.) They wept, and cast dust upon their heads, v. 19. The pleasures of sin are but for a season, and they will end in dismal sorrow. All those who rejoice in the success of the church's enemies will share with them in their downfall; and those who have most indulged themselves in pride and pleasure are the least able to bear calamities; their sorrows will be as excessive as their pleasure and jollity were before.
    • 3. What was the cause of their mourning; not their sin, but their punishment. They did not lament their fall into idolatry, and luxury, and persecution, but their fall into ruin-the loss of their traffic and of their wealth and power. The spirit of antichrist is a worldly spirit, and their sorrow is a mere worldly sorrow; they did not lament for the anger of God, that had now fallen upon them, but for the loss of their outward comfort. We have a large schedule and inventory of the wealth and merchandise of this city, all which was suddenly lost (v. 12, 13), and lost irrecoverably (v. 14): All things which were dainty and goodly have departed from thee, and thou shalt find them no more at all. The church of God may fall for a time, but she shall rise again; but the fall of Babylon will be an utter overthrow, like that of Sodom and Gomorrah. Godly sorrow is some support under affliction, but mere worldly sorrow adds to the calamity.
  • II. An account of the joy and triumph there was both in heaven and earth at the irrecoverable fall of Babylon: while her own people were bewailing her, the servants of God were called to rejoice over her, v. 20. Here observe,
    • 1. How universal this joy would be: heaven and earth, angels and saints, would join in it; that which is matter of rejoicing to the servants of God in this world is matter of rejoicing to the angels in heaven.
    • 2. How just and reasonable; and that,
      • (1.) Because the fall of Babylon was an act of God's vindictive justice. God was then avenging his people's cause. They had committed their cause to him to whom vengeance belongs, and now the year of recompence had come for the controversies of Zion; and, though they did not take pleasure in the miseries of any, yet they had reason to rejoice in the discoveries of the glorious justice of God.
      • (2.) Because it was an irrecoverable ruin. This enemy should never molest them any more, and of this they were assured by a remarkable token (v. 21): An angel from heaven took up a stone like a great millstone, and cast it into the sea, saying, "Thus shall Babylon be thrown down with violence, and be found no more at all; the place shall be no longer habitable by man, no work shall be done there, no comfort enjoyed, no light seen there, but utter darkness and desolation, as the reward of her great wickedness, first in deceiving the nations with her sorceries, and secondly in destroying and murdering those whom she could not deceive,' v. 24. Such abominable sins deserved so great a ruin.