1 Moreover, David and the captains of the host set apart for the service certain of the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with harps, with psalteries, and with cymbals: and the number of those who did the work according to their service was:
His brother Asaph, who stood on his right hand, even Asaph the son of Berechiah, the son of Shimea,
These are those who waited, and their sons. Of the sons of the Kohathites: Heman the singer, the son of Joel, the son of Samuel,
At the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to keep the dedication with gladness, both with giving thanks, and with singing, with cymbals, psalteries, and with harps.
The men did the work faithfully: and the overseers of them were Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to set it forward; and [others of] the Levites, all who were skillful with instruments of music.
After that you shall come to the hill of God, where is the garrison of the Philistines: and it shall happen, when you are come there to the city, that you shall meet a band of prophets coming down from the high place with a psaltery, and a tambourine, and a pipe, and a harp, before them; and they will be prophesying:
When the builders laid the foundation of the temple of Yahweh, they set the priests in their clothing with trumpets, and the Levites the sons of Asaph with cymbals, to praise Yahweh, after the order of David king of Israel. They sang one to another in praising and giving thanks to Yahweh, [saying], For he is good, for his loving kindness endures forever toward Israel. All the people shouted with a great shout, when they praised Yahweh, because the foundation of the house of Yahweh was laid.
I saw something like a sea of glass mixed with fire, and those who overcame the beast, his image,{TR adds "his mark,"} and the number of his name, standing on the sea of glass, having harps of God. They sang the song of Moses, the servant of God, and the song of the Lamb, saying, "Great and marvelous are your works, Lord God, the Almighty; Righteous and true are your ways, you King of the nations. Who wouldn't fear you, Lord, And glorify your name? For you only are holy. For all the nations will come and worship before you. For your righteous acts have been revealed."
But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all. And thus the secrets of his heart are revealed. So he will fall down on his face and worship God, declaring that God is among you indeed. What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, has an interpretation. Let all things be done to build each other up.
Praise him with the sounding of the trumpet! Praise him with harp and lyre! Praise him with tambourine and dancing! Praise him with stringed instruments and flute! Praise him with loud cymbals! Praise him with resounding cymbals!
> It is a good thing to give thanks to Yahweh, To sing praises to your name, Most High; To proclaim your loving kindness in the morning, And your faithfulness every night, With the ten-stringed lute, with the harp, And with the melody of the lyre.
They offered great sacrifices that day, and rejoiced; for God had made them rejoice with great joy; and the women also and the children rejoiced: so that the joy of Jerusalem was heard even afar off. On that day were men appointed over the chambers for the treasures, for the heave-offerings, for the first fruits, and for the tithes, to gather into them, according to the fields of the cities, the portions appointed by the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites who waited. They kept the charge of their God, and the charge of the purification, and [so did] the singers and the porters, according to the commandment of David, and of Solomon his son. For in the days of David and Asaph of old there was a chief of the singers, and songs of praise and thanksgiving to God.
The chiefs of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brothers over against them, to praise and give thanks, according to the commandment of David the man of God, watch next to watch.
Hezekiah appointed the divisions of the priests and the Levites after their divisions, every man according to his service, both the priests and the Levites, for burnt offerings and for peace-offerings, to minister, and to give thanks, and to praise in the gates of the camp of Yahweh.
He set the Levites in the house of Yahweh with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king's seer, and Nathan the prophet; for the commandment was of Yahweh by his prophets. The Levites stood with the instruments of David, and the priests with the trumpets.
and she looked, and, behold, the king stood by his pillar at the entrance, and the captains and the trumpets by the king; and all the people of the land rejoiced, and blew trumpets; the singers also [played] on instruments of music, and led the singing of praise. Then Athaliah tore her clothes, and said, Treason! treason!
Jehoiada the priest delivered to the captains of hundreds the spears, and bucklers, and shields, that had been king David's, which were in the house of God.
In the seventh year Jehoiada strengthened himself, and took the captains of hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, into covenant with him.
Thus were they divided impartially by drawing lots; for there were princes of the sanctuary, and princes of God, both of the sons of Eleazar, and of the sons of Ithamar. Shemaiah the son of Nethanel the scribe, who was of the Levites, wrote them in the presence of the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and the heads of the fathers' [houses] of the priests and of the Levites; one fathers' house being taken for Eleazar, and one taken for Ithamar.
and four thousand were doorkeepers; and four thousand praised Yahweh with the instruments which I made, [said David], for giving praise. David divided them into divisions according to the sons of Levi: Gershon, Kohath, and Merari. Of the Gershonites: Ladan and Shimei.
and with them Heman and Jeduthun, and the rest who were chosen, who were mentioned by name, to give thanks to Yahweh, because his loving kindness endures forever; and with them Heman and Jeduthun [with] trumpets and cymbals for those that should sound aloud, and [with] instruments for the songs of God; and the sons of Jeduthun to be at the gate.
He appointed certain of the Levites to minister before the ark of Yahweh, and to celebrate and to thank and praise Yahweh, the God of Israel: Asaph the chief, and second to him Zechariah, Jeiel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obed-edom, and Jeiel, with psalteries and with harps; and Asaph with cymbals, sounding aloud;
David spoke to the chief of the Levites to appoint their brothers the singers, with instruments of music, psalteries and harps and cymbals, sounding aloud and lifting up the voice with joy. So the Levites appointed Heman the son of Joel; and of his brothers, Asaph the son of Berechiah; and of the sons of Merari their brothers, Ethan the son of Kushaiah; and with them their brothers of the second degree, Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Eliphelehu, and Mikneiah, and Obed-edom, and Jeiel, the doorkeepers. So the singers, Heman, Asaph, and Ethan, [were appointed] with cymbals of brass to sound aloud; and Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah, with psalteries set to Alamoth; and Mattithiah, and Eliphelehu, and Mikneiah, and Obed-edom, and Jeiel, and Azaziah, with harps tuned to the eight-stringed lyre, to lead.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 1 Chronicles 25
Commentary on 1 Chronicles 25 John Gill's Exposition of the Bible
INTRODUCTION TO 1 CHRONICLES 25
This chapter relates the appointment of the sons of Asaph, Heman, and Jeduthun, to be singers in the temple, 1 Chronicles 25:1 the distribution of them by lot into twenty four classes, twelve in each class, 1 Chronicles 25:8.
Moreover, David and the captains of the host separated to the service,.... Of singing the praises of God; this was done by the princes of the people, and the chief of the priests, who were gathered together, and before whom the lots were cast, both for priests and Levites, and now here for the singers, see 1 Chronicles 22:2 and those that were separated were
of the sons of Asaph, and of Heman, and of Jeduthun; or Ethan, the three precentors, or chief of the singers:
who should prophesy with harps, with psalteries, and with cymbals; sing psalms, hymns, and spiritual songs, endited by the Holy Spirit of God; which contained in them prophecies concerning things to come, particularly relating to the Messiah, of which there are many in the book of Psalms; and to the tunes of these they played on the above instruments of music:
and the number of the workmen, according to their service, was; as follows.
Of the sons of Asaph,.... Who were separated, and by lot appointed, to the service of singers in the temple:
Zaccur, and Joseph, and Nethaniah, and Asarelah; called Jesharelah, 1 Chronicles 25:14, these had the third fourth, fifth, and seventh lots, 1 Chronicles 25:9,
under the hands of Asaph; under his instruction and authority:
which prophesied according to the order of the king; which Asaph composed psalms under the inspiration of the Spirit of God, and was ordered by King David to sing them, and by whose command they were inserted in the book of Psalms, where they now stand with his name to them.
Of Jeduthun,.... Or Ethan, the sons of Jeduthun:
Gedaliah and Zeri; called Izri, 1 Chronicles 25:11,
and Jeshaiah, Hashabiah, and Mattithiah, six; whereas five only are mentioned; it may be thought that Shimei, 1 Chronicles 25:17 is the sixth, he not being mentioned elsewhere; it is a tradition of the Jews, that his mother was now with child of him, and it being foreseen by the Holy Spirit that he would be the chief of a course, the number six is given, as Jarchi observes; but rather, as Kimchi, he was young, and not fit to sing, yet was chosen the head of a course, until he was grown up and fit for it; to these six came up the second, fourth, eighth, twelfth, fourteenth, and tenth lots, 1 Chronicles 25:9 and these
were under the hands of their father Jeduthun; to instruct and direct them, and appoint their service to them:
who prophesied with a harp; or sung a prophetic psalm or hymn on that:
to give thanks, and to praise the Lord; for what he had done and promised, and foretold he would do for his people.
Of Heman: the sons of Heman,.... The third chief singer:
Bukkiah, Mattaniah, Uzziel; the same with Azareel, 1 Chronicles 25:18.
Shebuel; called Shubael, 1 Chronicles 25:20.
and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamtiezer, Joshbekashah, Mallothi, Hothir, and Mahazioth; in all fourteen, to whom came the sixth, ninth, eleventh, fifteenth, sixteenth, eighteenth, twentieth, twenty second, twenty fourth, seventeenth, nineteenth, twentieth, and twenty third lots, 1 Chronicles 25:13.
All these were the sons of Heman, the king's seer,.... The prophet of the king, as the Targum, who was frequently with him, assisting him
in the words of God: in divine things:
to lift up the horn; to blow with the hornpipe or trumpet, and to magnify and set forth the greatness of the kingdom of Israel, and especially of the King Messiah, the horn of salvation, that would be raised up in the house of David:
and God gave to Heman fourteen sons; whose names are before mentioned:
and three daughters; of whom we have no more account, only may observe, that both are the gifts of God, and an heritage from him, Psalm 127:3.
All these were under the hands of their father, for song in the house of the Lord,.... Instructed and directed by him in the performance of the service in the temple:
with cymbals, psalteries, and harps, for the service of the house of God; which were the three principal instruments of music used in the temple service:
according to the king's order, to Asaph, Jeduthun, and Heman; who ordered and directed them what to sing, what tunes to make use of, and what instruments to play upon to those tunes.
So the number of them, with their brethren,.... Who each of them had twelve with them, as after reckoned:
that were instructed in the songs of the Lord; taught how to sing them:
even all that were cunning; expert and well skilled in the science of singing:
was two hundred and eighty eight; for there being twenty four classes answerable to those of the priests, and twelve in each class, twelve times twenty four makes two hundred and eighty eight.
And they cast lots, ward against ward,.... That is, which ward or course of the singers should answer to and attend on the first ward or course of the priests in their weekly service, and which the second, and so on:
as well the small as the great, the teacher as the scholar; no regard was had to the age of a person, his being the firstborn or a younger brother, or to his office and station, whether as a teacher or a learner in the science of singing; he was made the head of a course, as the lot came up; and it may easily be observed, by comparing the lots in the following verses with the sons of the chief singers, according to the order of them in 1 Chronicles 25:2 that the younger are often preferred in the courses by lot to the elder, of which even the first lot is an instance.
Now the first lot came forth for Asaph to Joseph,.... His second son to the preference of the firstborn, 1 Chronicles 25:2,
the second to Gedaliah, who with his brethren and sons were twelve: and which must also be understood of Joseph, and supplied to him; for those being both in one verse, as Jarchi observes, it is but once mentioned, but must be supplied, or otherwise the number of two hundred and eighty eight could not be made up; the same is observed of all the other lots and courses to the end of the chapter as here, and therefore need no more remarks.