6 David sent to Joab, [saying], Send me Uriah the Hittite. Joab sent Uriah to David.
7 When Uriah was come to him, David asked of him how Joab did, and how the people fared, and how the war prospered.
8 David said to Uriah, Go down to your house, and wash your feet. Uriah departed out of the king's house, and there followed him a mess [of food] from the king.
9 But Uriah slept at the door of the king's house with all the servants of his lord, and didn't go down to his house.
10 When they had told David, saying, Uriah didn't go down to his house, David said to Uriah, Haven't you come from a journey? why did you not go down to your house?
11 Uriah said to David, The ark, and Israel, and Judah, abide in booths; and my lord Joab, and the servants of my lord, are encamped in the open field; shall I then go into my house, to eat and to drink, and to lie with my wife? as you live, and as your soul lives, I will not do this thing.
12 David said to Uriah, Stay here today also, and tomorrow I will let you depart. So Uriah abode in Jerusalem that day, and the next day.
13 When David had called him, he ate and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but didn't go down to his house.
14 It happened in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah.
15 He wrote in the letter, saying, Set Uriah in the forefront of the hottest battle, and retire you from him, that he may be struck, and die.
16 It happened, when Joab kept watch on the city, that he assigned Uriah to the place where he knew that valiant men were.
17 The men of the city went out, and fought with Joab: and there fell some of the people, even of the servants of David; and Uriah the Hittite died also.
18 Then Joab sent and told David all the things concerning the war;
19 and he charged the messenger, saying, "When you have made an end of telling all the things concerning the war to the king,
20 it shall be that, if the king's wrath arise, and he tells you, 'Why did you go so near to the city to fight? Didn't you know that they would shoot from the wall?
21 who struck Abimelech the son of Jerubbesheth? Didn't a woman cast an upper millstone on him from the wall, so that he died at Thebez? Why did you go so near the wall?' then shall you say, 'Your servant Uriah the Hittite is dead also.'"
22 So the messenger went, and came and shown David all that Joab had sent him for.
23 The messenger said to David, The men prevailed against us, and came out to us into the field, and we were on them even to the entrance of the gate.
24 The shooters shot at your servants from off the wall; and some of the king's servants are dead, and your servant Uriah the Hittite is dead also.
25 Then David said to the messenger, Thus shall you tell Joab, Don't let this thing displease you, for the sword devours one as well as another; make your battle more strong against the city, and overthrow it: and encourage you him.
26 When the wife of Uriah heard that Uriah her husband was dead, she made lamentation for her husband.
27 When the mourning was past, David sent and took her home to his house, and she became his wife, and bore him a son. But the thing that David had done displeased Yahweh.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Samuel 11
Commentary on 2 Samuel 11 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 11
2Sa 11:1. Joab Besieges Rabbah.
1. at the time when kings go forth to battle—The return of spring was the usual time of commencing military operations. This expedition took place the year following the war against the Syrians; and it was entered upon because the disaster of the former campaign having fallen chiefly upon the Syrian mercenaries, the Ammonites had not been punished for their insult to the ambassadors.
David sent Joab and his servants … they destroyed the children of Ammon—The powerful army that Joab commanded ravaged the Ammonite country and committed great havoc both on the people and their property, until having reached the capital, they besieged Rabbah—Rabbah denotes a great city. This metropolis of the Ammonites was situated in the mountainous tract of Gilead, not far from the source of the Arnon. Extensive ruins are still found on its site.
2Sa 11:2-12. David Commits Adultery with Bath-sheba.
2. it came to pass in an eveningtide, that David arose from off his bed—The Hebrews, like other Orientals, rose at daybreak, and always took a nap during the heat of the day. Afterwards they lounged in the cool of the evening on their flat-roofed terraces. It is probable that David had ascended to enjoy the open-air refreshment earlier than usual.
3. one said—literally, "he said to himself,"
Is not this Bath-sheba? &c.—She seems to have been a celebrated beauty, whose renown had already reached the ears of David, as happens in the East, from reports carried by the women from harem to harem.
Bath-sheba, the daughter of Eliam—or Ammiel (1Ch 3:5), one of David's worthies (2Sa 23:34), and son of Ahithophel.
4. David sent messengers, and took her—The despotic kings of the East, when they take a fancy for a woman, send an officer to the house were she lives, who announces it to be the royal pleasure she should remove to the palace. An apartment is there assigned to her; and if she is made queen, the monarch orders the announcement to be made that he has made choice of her to be queen. Many instances in modern Oriental history show the ease and despatch with which such secondary marriages are contracted, and a new beauty added to the royal seraglio. But David had to make a promise, or rather an express stipulation, to Bath-sheba, before she complied with the royal will (1Ki 1:13, 15, 17, 28); for in addition to her transcendent beauty, she appears to have been a woman of superior talents and address in obtaining the object of her ambition; in her securing that her son should succeed on the throne; in her promptitude to give notice of her pregnancy; in her activity in defeating Adonijah's natural expectation of succeeding to the crown; in her dignity as the king's mother—in all this we see very strong indications of the ascendency she gained and maintained over David, who, perhaps, had ample leisure and opportunity to discover the punishment of this unhappy connection in more ways than one [Taylor, Calmet].
5. the woman conceived, and sent and told David—Some immediate measures of concealing their sin were necessary, as well for the king's honor as for her safety, for death was the punishment of an adulteress (Le 20:10).
8. David said to Uriah, Go down to thy house—This sudden recall, the manner of the king, his frivolous questions (2Sa 11:7), and his urgency for Uriah to sleep in his own house, probably awakened suspicions of the cause of this procedure.
there followed him a mess of meat from the king—A portion of meat from the royal table, sent to one's own house or lodgings, is one of the greatest compliments which an Eastern prince can pay.
9. But Uriah slept at the door of the king's house—It is customary for servants to sleep in the porch or long gallery; and the guards of the Hebrew king did the same. Whatever his secret suspicions might have been, Uriah's refusal to indulge in the enjoyment of domestic pleasure, and his determination to sleep "at the door of the king's house," arose from a high and honorable sense of military duty and propriety (2Sa 11:11). But, doubtless, the resolution of Uriah was overruled by that Providence which brings good out of evil, and which has recorded this sad episode for the warning of the church.
2Sa 11:14-27. Uriah Slain.
14, 15. David wrote a letter to Joab, and sent it by the hand of Uriah … Set ye Uriah in the forefront of the hottest battle—The various arts and stratagems by which the king tried to cajole Uriah, till at last he resorted to the horrid crime of murder—the cold-blooded cruelty of despatching the letter by the hands of the gallant but much-wronged soldier himself, the enlistment of Joab to be a partaker of his sin, the heartless affectation of mourning, and the indecent haste of his marriage with Bath-sheba—have left an indelible stain upon the character of David, and exhibit a painfully humiliating proof of the awful lengths to which the best of men may go when they forfeit the restraining grace of God.