12 Thinking about that, he came to the house of Mary, the mother of John whose surname was Mark, where many were gathered together and were praying.
Peter therefore was kept in the prison, but constant prayer was made by the assembly to God for him.
Barnabas and Saul returned to{TR reads "from" instead of "to"} Jerusalem, when they had fulfilled their service, also taking with them John whose surname was Mark.
as do Mark, Aristarchus, Demas, and Luke, my fellow workers.
When they were at Salamis, they proclaimed the word of God in the synagogues of the Jews. They had also John as their attendant.
Only Luke is with me. Take Mark, and bring him with you, for he is useful to me for ministering.
It shall happen that, before they call, I will answer; and while they are yet speaking, I will hear.
Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven. For where two or three are gathered together in my name, there I am in the midst of them."
She who is in Babylon, chosen together with you, greets you; and so does Mark, my son.
This is the boldness which we have toward him, that, if we ask anything according to his will, he listens to us. And if we know that he listens to us, whatever we ask, we know that we have the petitions which we have asked of him.
Barnabas planned to take John, who was called Mark, with them also. But Paul didn't think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and didn't go with them to do the work. Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him, and sailed away to Cyprus,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Acts 12
Commentary on Acts 12 Matthew Henry Commentary
Chapter 12
In this chapter we have the story,
Act 12:1-4
Ever since the conversion of Paul, we have heard no more of the agency of the priests in persecuting the saints at Jerusalem; perhaps that wonderful change wrought upon him, and the disappointment it gave to their design upon the Christians at Damascus, had somewhat mollified them, and brought them under the check of Gamaliel's advice-to let those men alone, and see what would be the issue; but here the storm arises from another point. The civil power, not now, as usual (for aught that appears) stirred up by the ecclesiastics, acts by itself in the persecution. But Herod, though originally of an Edomite family, yet seems to have been a proselyte to the Jewish religion; for Josephus says he was zealous for the Mosaic rites, a bigot for the ceremonies. He was not only (as Herod Antipas was) tetrarch of Galilee, but had also the government of Judea committed to him by Claudius the emperor, and resided most at Jerusalem, where he was at this time. Three things we are here told he did-
Act 12:5-19
We have here an account of Peter's deliverance out of prison, by which the design of Herod against him was defeated, and his life preserved for further service, and a stop given to this bloody torrent. Now,
Act 12:20-25
In these verses we have,