2 The Spirit entered into me when he spoke to me, and set me on my feet; and I heard him who spoke to me.
Then the Spirit entered into me, and set me on my feet; and he spoke with me, and said to me, Go, shut yourself within your house.
Now as he was speaking with me, I fell into a deep sleep with my face toward the ground; but he touched me, and set me upright.
Yahweh came down in the cloud, and spoke to him, and took of the Spirit that was on him, and put it on the seventy elders: and it happened that when the Spirit rested on them, they prophesied, but they did so no more. But there remained two men in the camp, the name of the one was Eldad, and the name of the other Medad: and the Spirit rested on them; and they were of those who were written, but had not gone out to the Tent; and they prophesied in the camp.
The Spirit of Yahweh began to move him in Mahaneh-dan, between Zorah and Eshtaol.
Then Samuel took the horn of oil, and anointed him in the midst of his brothers: and the Spirit of Yahweh came mightily on David from that day forward. So Samuel rose up, and went to Ramah.
Then the Spirit lifted me up, and I heard behind me the voice of a great rushing, [saying], Blessed be the glory of Yahweh from his place.
So the Spirit lifted me up, and took me away; and I went in bitterness, in the heat of my spirit; and the hand of Yahweh was strong on me.
"It will happen afterward, that I will pour out my Spirit on all flesh; And your sons and your daughters will prophesy. Your old men will dream dreams. Your young men will see visions. And also on the servants and on the handmaids in those days, I will pour out my Spirit.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 2
Commentary on Ezekiel 2 Matthew Henry Commentary
Chapter 2
What our Lord Jesus said to St. Paul (Acts 26:16) may fitly be applied to the prophet Ezekiel, to whom the same Jesus is here speaking, "Rise and stand upon thy feet, for I have appeared unto thee for this purpose, to make thee a minister.' We have here Ezekiel's ordination to his office, which the vision was designed to fit him for, not to entertain his curiosity with uncommon speculations, but to put him into business. Now here,
Eze 2:1-5
The title here given to Ezekiel, as often afterwards, is very observable. God, when he speaks to him, calls him, Son of man (v. 1, 3), Son of Adam, Son of the earth. Daniel is once called so (Dan. 8:17) and but once; the compellation is used to no other of the prophets but to Ezekiel all along. We may take it,
Eze 2:6-10
The prophet, having received his commission, here receives a charge with it. It is a post of honour to which he is advanced, but withal it is a post of service and work, and it is here required of him,