15 But you will go to your fathers in peace. You will be buried in a good old age.
You shall come to your grave in a full age, Like a shock of grain comes in its season.
Mark the perfect man, and see the upright, For there is a future for the man of peace.
These are the days of the years of Abraham's life which he lived: one hundred seventy-five years. Abraham gave up the spirit, and died in a good old age, an old man, and full of years, and was gathered to his people. Isaac and Ishmael, his sons, buried him in the cave of Machpelah, in the field of Ephron, the son of Zohar the Hittite, which is before Mamre,
After this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre (the same is Hebron), in the land of Canaan.
The righteous perishes, and no man lays it to heart; and merciful men are taken away, none considering that the righteous is taken away from the evil [to come]. He enters into peace; they rest in their beds, each one who walks in his uprightness.
These all died in faith, not having received the promises, but having seen{TR adds "and being convinced of"} them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth. For those who say such things make it clear that they are seeking after a country of their own. If indeed they had been thinking of that country from which they went out, they would have had enough time to return. But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.
For when God made a promise to Abraham, since he could swear by none greater, he swore by himself, saying, "Most surely I will bless you, and I will surely multiply you." Thus, having patiently endured, he obtained the promise. For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation. In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath; that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us. This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil;
For David, after he had in his own generation served the counsel of God, fell asleep, and was laid with his fathers, and saw decay.
'I am the God of Abraham, and the God of Isaac, and the God of Jacob?' God is not the God of the dead, but of the living."
At that time, says Yahweh, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves; and they shall spread them before the sun, and the moon, and all the host of the sky, which they have loved, and which they have served, and after which they have walked, and which they have sought, and which they have worshiped: they shall not be gathered, nor be buried, they shall be for dung on the surface of the earth.
Isaac gave up the spirit, and died, and was gathered to his people, old and full of days. Esau and Jacob, his sons, buried him.
If a man fathers a hundred children, and lives many years, so that the days of his years are many, but his soul is not filled with good, and moreover he has no burial; I say, that an untimely birth is better than he:
Now David was old and full of days; and he made Solomon his son king over Israel.
Also all that generation were gathered to their fathers: and there arose another generation after them, who didn't know Yahweh, nor yet the work which he had worked for Israel.
Aaron shall be gathered to his people; for he shall not enter into the land which I have given to the children of Israel, because you rebelled against my word at the waters of Meribah.
for his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field, for a possession of a burying-place, from Ephron the Hittite, before Mamre.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 15
Commentary on Genesis 15 Matthew Henry Commentary
Chapter 15
In this chapter we have a solemn treaty between God and Abram concerning a covenant that was to be established between them. In the former chapter we had Abram in the field with Kings; here we find him in the mount with God; and, though there he looked great, yet, methinks, here he looks much greater: that honour have the great men of the world, but "this honour have all the saints.' The covenant to be settled between God and Abram was a covenant of promises; accordingly, here is,
Gen 15:1
Observe here,
Gen 15:2-6
We have here the assurance given to Abram of a numerous offspring which should descend from him, in which observe,
Gen 15:7-11
We have here the assurance given to Abram of the land of Canaan for an inheritance.
Gen 15:12-16
We have here a full and particular discovery made to Abram of God's purposes concerning his seed. Observe,
Gen 15:17-21
Here is,