8 You, tower of the flock, the hill of the daughter of Zion, To you it will come, Yes, the former dominion will come, The kingdom of the daughter of Jerusalem.
I will cut off the chariot from Ephraim, And the horse from Jerusalem; And the battle bow will be cut off; And he will speak peace to the nations: And his dominion will be from sea to sea, And from the River to the ends of the earth.
There will be no night, and they need no lamp light; for the Lord God will illuminate them. They will reign forever and ever.
Out of Jacob shall one have dominion, Shall destroy the remnant from the city.
Nevertheless David took the stronghold of Zion; the same is the city of David.
I will restore your judges as at the first, And your counselors as at the beginning. Afterward you shall be called 'The city of righteousness, A faithful town.'
He dug it up, Gathered out its stones, Planted it with the choicest vine, Built a tower in its midst, And also cut out a winepress therein. He looked for it to yield grapes, But it yielded wild grapes.
In the days of those kings shall the God of heaven set up a kingdom which shall never be destroyed, nor shall the sovereignty of it be left to another people; but it shall break in pieces and consume all these kingdoms, and it shall stand forever.
But the saints of the Most High shall receive the kingdom, and possess the kingdom forever, even forever and ever.
Turn to the stronghold, you prisoners of hope! Even today I declare that I will restore double to you.
"Hear another parable. There was a man who was a master of a household, who planted a vineyard, set a hedge about it, dug a winepress in it, built a tower, leased it out to farmers, and went into another country.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Micah 4
Commentary on Micah 4 Matthew Henry Commentary
Chapter 4
Comparing this chapter with the close of the foregoing chapter, the comfortable promises here with the terrible threatenings there, we may, with the apostle, "behold the goodness and severity of God,' (Rom. 11:22), towards the Jewish church which fell, severity when Zion was ploughed as a field, but towards the Christian church, which was built upon the ruins of it, goodness, great goodness; for it is here promised,
Mic 4:1-7
It is a very comfortable but with which this chapter begins, and very reviving to those who lay the interests of God's church near their heart and are concerned for the welfare of it. When we sometimes see the corruptions of the church, especially of church-rulers, princes, priests, and prophets, seeking their own things and not the things of God, and when we soon after see the desolations of the church, Zion for their sakes ploughed as a field, we are ready to fear that it will one day perish between both, that the name of Israel shall be no more in remembrance; we are ready to give up all for gone, and to conclude the church will have neither root not branch upon earth. But let not our faith fail in this matter; out of the ashes of the church another phoenix shall arise. In the last words of the foregoing chapter we left the mountain of the house as desolate and waste as the high places of the forest; and is it possible that such a wilderness should ever become a fruitful field again? Yes, the first words of this chapter bring in the mountain of the Lord's house as much dignified by being frequented as ever it had been disgraced by being deserted. Though Zion be ploughed as a field, yet God has not cast off his people, but by the fall of the Jews salvation has come to the Gentiles, so that it proves to be the riches of the world, Rom. 11:11, 12. This is the mystery which God by the prophet here shows us, and he says the very same in the first three verses of this chapter which another prophet said by the word of the Lord at the same time (Isa. 2:2-4), that out of the mouth of these two witnesses these promises might be established; and very precious promises they are, relating to the gospel-church, which have been in part accomplished, and will be yet more and more, for he is faithful that has promised.
Mic 4:8-13
These verses relate to Zion and Jerusalem, here called the tower of the flock or the tower of Edor; we read of such a place (Gen. 35:21) near Bethlehem; and some conjecture it is the same place where the shepherds were keeping their flocks when the angels brought them tidings of the birth of Christ, and some think Bethlehem itself is here spoken of, as ch. 5:2. Some think it is a tower at that gate of Jerusalem which is called the sheep-gate (Neh. 3:32), and conjecture that through that gate Christ rode in triumph into Jerusalem. However, it seems to be put for Jerusalem itself, or for Zion the tower of David. All the sheep of Israel flocked thither three times a year; it was the stronghold (Ophel, which is also a name of a place in Jerusalem, Neh. 3:27), or castle, of the daughter of Zion. Now here,