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Numbers 2:2 World English Bible (WEB)

2 "The children of Israel shall encamp every man by his own standard, with the ensigns of their fathers' houses: at a distance from the tent of meeting shall they encamp around it."

Cross Reference

1 Corinthians 14:40 WEB

Let all things be done decently and in order.

1 Corinthians 14:33 WEB

for God is not a God of confusion, but of peace. As in all the assemblies of the saints,

Numbers 1:50 WEB

but appoint the Levites over the Tabernacle of the Testimony, and over all its furnishings, and over all that belongs to it. They shall carry the tabernacle, and all its furnishings; and they shall take care of it, and shall encamp around it.

Isaiah 12:6 WEB

Cry aloud and shout, you inhabitant of Zion; for great in the midst of you is the Holy One of Israel!"

Revelation 4:2-5 WEB

Immediately I was in the Spirit. Behold, there was a throne set in heaven, and one sitting on the throne that looked like a jasper stone and a sardius. There was a rainbow around the throne, like an emerald to look at. Around the throne were twenty-four thrones. On the thrones were twenty-four elders sitting, dressed in white garments, with crowns of gold on their heads. Out of the throne proceed lightnings, sounds, and thunders. There were seven lamps of fire burning before his throne, which are the seven Spirits of God.

Colossians 2:19 WEB

and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God's growth.

Philippians 1:27 WEB

Only let your manner of life be worthy of the Gospel of Christ, that, whether I come and see you or am absent, I may hear of your state, that you stand firm in one spirit, with one soul striving for the faith of the Gospel;

Zechariah 9:16 WEB

Yahweh their God will save them in that day as the flock of his people; For they are like the jewels of a crown, Lifted on high over his land.

Ezekiel 43:7 WEB

He said to me, Son of man, [this is] the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel forever. The house of Israel shall no more defile my holy name, neither they, nor their kings, by their prostitution, and by the dead bodies of their kings [in] their high places;

Isaiah 18:3 WEB

All you inhabitants of the world, and you dwellers on the earth, when an ensign is lifted up on the mountains, look; and when the trumpet is blown, listen.

Numbers 1:52-53 WEB

The children of Israel shall pitch their tents, every man by his own camp, and every man by his own standard, according to their divisions. But the Levites shall encamp around the Tabernacle of the Testimony, that there may be no wrath on the congregation of the children of Israel: and the Levites shall be responsible for the Tabernacle of the Testimony."

Isaiah 11:10-12 WEB

It shall happen in that day, that the root of Jesse, who stands for an ensign of the peoples, to him shall the nations seek; and his resting-place shall be glorious. It shall happen in that day, that the Lord will set his hand again the second time to recover the remnant of his people, who shall remain, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea. He will set up an ensign for the nations, and will assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.

Psalms 76:11 WEB

Make vows to Yahweh your God, and fulfill them! Let all of his neighbors bring presents to him who is to be feared.

Joshua 3:4 WEB

Yet there shall be a space between you and it, about two thousand cubits by measure: don't come near to it, that you may know the way by which you must go; for you have not passed this way heretofore.

Numbers 10:25 WEB

The standard of the camp of the children of Dan, which was the rearward of all the camps, set forward according to their hosts: and over his host was Ahiezer the son of Ammishaddai.

Numbers 10:22 WEB

The standard of the camp of the children of Ephraim set forward according to their hosts: and over his host was Elishama the son of Ammihud.

Numbers 10:18 WEB

The standard of the camp of Reuben set forward according to their hosts: and over his host was Elizur the son of Shedeur.

Numbers 10:14 WEB

In the first [place] the standard of the camp of the children of Judah set forward according to their hosts: and over his host was Nahshon the son of Amminadab.

Numbers 2:10 WEB

"On the south side shall be the standard of the camp of Reuben according to their divisions. The prince of the children of Reuben shall be Elizur the son of Shedeur.

Numbers 2:3 WEB

Those who encamp on the east side toward the sunrise shall be of the standard of the camp of Judah, according to their divisions: and the prince of the children of Judah shall be Nahshon the son of Amminadab.

Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Numbers 2

Commentary on Numbers 2 Keil & Delitzsch Commentary


Verse 1-2

Order of the Twelve Tribes in the Camp and on the March. - Numbers 2:1, Numbers 2:2. The twelve tribes were to encamp each one by his standard, by the signs of their fathers' houses, opposite to the tabernacle (at some distance) round about, and, according to the more precise directions given afterwards, in such order that on every side of the tabernacle three tribes were encamped side by side and united under one banner, so that the twelve tribes formed four large camps or divisions of an army. Between these camps and the court surrounding the tabernacle, the three leading mishpachoth of the Levites were to be encamped on three sides, and Moses and Aaron with the sons of Aaron (i.e., the priests) upon the fourth, i.e., the front or eastern side, before the entrance (Num 3:21-38). דּגל , a standard, banner, or flag, denotes primarily the larger field sign , possessed by every division composed of three tribes, which was also the banner of the tribe at the head of each division; and secondarily, in a derivative signification, it denotes the army united under one standard, like σημεία , or vexillum . It is used thus, for example, in Numbers 2:17, Numbers 2:31, Numbers 2:34, and in combination with מחנה in Numbers 2:3, Numbers 2:10, Numbers 2:18, and Numbers 2:25, where “standard of the camp of Judah, Reuben, Ephraim, and Dan” signifies the hosts of the tribes arranged under these banners. אתת , the signs (ensigns), were the smaller flags or banners which were carried at the head of the different tribes and subdivisions of the tribes (the fathers' houses). Neither the Mosaic law, nor the Old Testament generally, gives us any intimation as to the form or character of the standard (degel). According to rabbinical tradition, the standard of Judah bore the figure of a lion, that of Reuben the likeness of a man or of a man's head, that of Ephraim the figure of an ox, and that of Dan the figure of an eagle; so that the four living creatures united in the cherubic forms described by Ezekiel were represented upon these four standards.

(Note: Jerome Prado, in his commentary upon Ezekiel (ch. 1 p. 44), gives the following minute description according to rabbinical tradition: “The different leaders of the tribes had their own standards, with the crests of their ancestors depicted upon them. On the east, above the tent of Naasson the first-born of Judah , there shone a standard of a green colour, this colour having been adopted by him because it was in a green stone, viz., an emerald, that the name of his forefather Judah was engraved on the breastplate of the high priest (Exodus 25:15.), and on this standard there was depicted a lion, the crest and hieroglyphic of his ancestor Judah, whom Jacob had compared to a lion, saying, 'Judah is a lion's whelp.' Towards the south, above the tent of Elisur the son of Reuben , there floated a red standard, having the colour of the sardus, on which the name of his father, viz., Reuben, was engraved upon the breastplate of the high priest. The symbol depicted upon this standard was a human head, because Reuben was the first-born, and head of the family. On the west, above the tent of Elishamah the son of Ephraim , there was a golden flag, on which the head of a calf was depicted, because it was through the vision of the calves or oxen that his ancestor Joseph had predicted and provided for the famine in Egypt (Gen 41); and hence Moses, when blessing the tribe of Joseph, i.e., Ephraim (Deuteronomy 33:17), said, 'his glory is that of the first-born of a bull.' The golden splendour of the standard of Ephraim resembled that of the chrysolite, in which the name of Ephraim was engraved upon the breastplate. Towards the north, above the tent of Ahiezer the son of Dan , there floated a motley standard of white and red, like the jaspis (or, as some say, a carbuncle), in which the name of Dan was engraved upon the breastplate. The crest upon this was an eagle, the great doe to serpents, which had been chosen by the leader in the place of a serpent, because his forefather Jacob had compared Dan to a serpent, saying, 'Dan is a serpent in the way, an adder ( cerastes , a horned snake) in the path;' but Ahiezer substituted the eagle, the destroyer of serpents as he shrank from carrying an adder upon his flag.”)


Verses 3-31

Order of the tribes in the camp and on the march . - Numbers 2:3-9. The standard of the tribe of Judah was to encamp in front, namely towards the east, according to its hosts; and by its side the tribes of Issachar and Zebulun, the descendants of Leah, under the command and banner of Judah: an army of 186,400 men, which was to march out first when the camp was broken up (Numbers 2:9), so that Judah led the way as the champion of his brethren ( Genesis 49:10).

Numbers 2:4-9

His host, and those that were numbered of them ” (cf. Numbers 2:6, Numbers 2:8, Numbers 2:11, etc.), i.e., the army according to its numbered men.

Numbers 2:10-16

On the south side was the standard of Reuben, with which Simeon and Gad, descendants of Leah and her maid Zilpah, were associated, and to which they were subordinated. In Numbers 2:14, Reuel is a mistake for Reuel (Numbers 1:14; Numbers 7:42; Numbers 10:20), which is the reading given here in 118 MSS cited by Kennicott and De Rossi , in several of the ancient editions, and in the Samaritan , Vulgate , and Jonah Saad ., whereas the lxx, Onk ., Syr ., and Pers . read Reuel . This army of 151,450 men was to break up and march as the second division.

Numbers 2:17

The tabernacle, the camp of the Levites, was to break up after this in the midst of the camps (i.e., of the other tribes). “ As they encamp, so shall they break up, ” that is to say, with Levi in the midst of the tribes, “ every man in his place, according to his banner .” יד , place , as in Deuteronomy 23:13; Isaiah 57:8.

Numbers 2:18-24

On the west the standard of Ephraim, with the tribes of Manasseh and Benjamin, that is to say, the whole of the descendants of Rachel, 108,100 men, as the third division of the army.

Numbers 2:25-30

Lastly, towards the north was the standard of Gad, with Asher and Naphtali, the descendants of the maids Bilhah and Zilpah, 157,600 men, who were to be the last to break up, and formed the rear on the march.

Numbers 2:31

לדגליהם ( according to their standards ) is equivalent to לצבאתם ( according to their hosts ) in Numbers 2:9, Numbers 2:16, and Numbers 2:24, i.e., according to the hosts of which they consisted.


Verses 32-34

In Numbers 2:32 we have the whole number given, 603,550 men, not including the Levites (Numbers 2:33, see at Numbers 1:49); and in Numbers 2:34 the concluding remark as to the subsequent execution of the divine command-an anticipatory notice, as in Exodus 12:50; Exodus 40:16, etc.