18 Whoever tends the fig tree shall eat its fruit. He who looks after his master shall be honored.
What soldier ever serves at his own expense? Who plants a vineyard, and doesn't eat of its fruit? Or who feeds a flock, and doesn't drink from the flock's milk?
My own vineyard is before me. The thousand are for you, Solomon; Two hundred for those who tend its fruit. Lover
Now he who plants and he who waters are the same, but each will receive his own reward according to his own labor.
Blessed is that servant whom his lord will find doing so when he comes. Truly I tell you, that he will set him over all that he has.
But it shall not be so among you, but whoever wants to become great among you shall be your servant.
For to this you were called, because Christ also suffered for us, leaving you{TR reads "us" instead of "you"} an example, that you should follow his steps,
Servants, obey in all things those who are your masters according to the flesh, not just when they are looking, as men-pleasers, but in singleness of heart, fearing God.
Don't you know that those who serve around sacred things eat from the things of the temple, and those who wait on the altar have their portion with the altar?
If anyone serves me, let him follow me. Where I am, there will my servant also be. If anyone serves me, the Father will honor him.
"He said to him, 'Well done, you good servant! Because you were found faithful with very little, you shall have authority over ten cities.'
Abraham said to his servant, the elder of his house, who ruled over all that he had, "Please put your hand under my thigh. I will make you swear by Yahweh, the God of heaven and the God of the earth, that you shall not take a wife for my son of the daughters of the Canaanites, among whom I live.
"His lord said to him, 'Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.' "He also who got the two talents came and said, 'Lord, you delivered to me two talents. Behold, I have gained another two talents besides them.'
A servant who deals wisely will rule over a son who causes shame, And shall have a part in the inheritance among the brothers.
The leprosy therefore of Naaman shall cleave to you, and to your seed forever. He went out from his presence a leper [as white] as snow.
But he went in, and stood before his master. Elisha said to him, Whence come you, Gehazi? He said, Your servant went no where.
The Syrians had gone out in bands, and had brought away captive out of the land of Israel a little maiden; and she waited on Naaman's wife. She said to her mistress, Would that my lord were with the prophet who is in Samaria! then would he recover him of his leprosy.
But Jehoshaphat said, Isn't there here a prophet of Yahweh, that we may inquire of Yahweh by him? One of the king of Israel's servants answered, Elisha the son of Shaphat is here, who poured water on the hands of Elijah.
Therefore Yahweh, the God of Israel, says, I said indeed that your house, and the house of your father, should walk before me forever: but now Yahweh says, Be it far from me; for those who honor me I will honor, and those who despise me shall be lightly esteemed.
The keeper of the prison committed to Joseph's hand all the prisoners who were in the prison. Whatever they did there, he was the doer of it. The keeper of the prison didn't look after anything that was under his hand, because Yahweh was with him; and that which he did, Yahweh made it prosper.
Yahweh was with Joseph, and he was a prosperous man. He was in the house of his master the Egyptian. His master saw that Yahweh was with him, and that Yahweh made all that he did prosper in his hand. Joseph found favor in his sight. He ministered to him, and he made him overseer over his house, and all that he had he put into his hand. It happened from the time that he made him overseer in his house, and over all that he had, that Yahweh blessed the Egyptian's house for Joseph's sake; and the blessing of Yahweh was on all that he had, in the house and in the field.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 27
Commentary on Proverbs 27 Matthew Henry Commentary
Chapter 27
Pro 27:1
Here is,
Pro 27:2
Note,
Pro 27:3-4
These two verses show the intolerable mischief,
Pro 27:5-6
Note,
Pro 27:7
Solomon here, as often in this book, shows that the poor have in some respects the advantage of the rich; for,
Pro 27:8
Note,
Pro 27:9-10
Here is,
Pro 27:11
Children are here exhorted to be wise and good,
Pro 27:12
This we had before, ch. 22:3. Note,
Pro 27:13
This also we had before, ch. 20:16.
Pro 27:14
Note,
Pro 27:15-16
Here, as before, Solomon laments the case of him that has a peevish passionate wife, that is continually chiding, and making herself and all about her uneasy.
Pro 27:17
This intimates both the pleasure and the advantage of conversation. One man is nobody; nor will poring upon a book in a corner accomplish a man as the reading and studying of men will. Wise and profitable discourse sharpens men's wits; and those that have ever so much knowledge may by conference have something added to them. It sharpens men's looks, and, by cheering the spirits, puts a briskness and liveliness into the countenance, and gives a man such an air as shows he is pleased himself and makes him pleasing to those about him. Good men's graces are sharpened by converse with those that are good, and bad men's lusts and passions are sharpened by converse with those that are bad, as iron is sharpened by its like, especially by the file. Men are filed, made smooth, and bright, and fit for business (who were rough, and dull, and inactive), by conversation. This is designed,
Pro 27:18
This is designed to encourage diligence, faithfulness, and constancy, even in mean employments. Though the calling be laborious and despicable, yet those who keep to it will find there is something to be got by it.
Pro 27:19
This shows us that there is a way,
Pro 27:20
Two things are here said to be insatiable, and they are two things near of kin-death and sin.
Pro 27:21
This gives us a touchstone by which we may try ourselves. Silver and gold are tried by putting them into the furnace and fining-pot; so is man tried by praising him. Let him be extolled and preferred, and then he will show himself what he is.
Pro 27:22
Solomon had said (ch. 22:15), The foolishness which is bound in the heart of a child may be driven out by the rod of correction, for then the mind is to be moulded, the vicious habits not having taken root; but here he shows that, if it be not done then, it will be next to impossible to do it afterwards; if the disease be inveterate, there is a danger of its being incurable. Can the Ethiopian change his skin? Observe,
Pro 27:23-27
Here is,