9 Let his children be fatherless, And his wife a widow.
10 Let his children be wandering beggars. Let them be sought from their ruins.
11 Let the creditor seize all that he has. Let strangers plunder the fruit of his labor.
12 Let there be none to extend kindness to him, Neither let there be any to have pity on his fatherless children.
13 Let his posterity be cut off. In the generation following let their name be blotted out.
14 Let the iniquity of his fathers be remembered by Yahweh. Don't let the sin of his mother be blotted out.
15 Let them be before Yahweh continually, That he may cut off the memory of them from the earth;
16 Because he didn't remember to show kindness, But persecuted the poor and needy man, The broken in heart, to kill them.
17 Yes, he loved cursing, and it came to him. He didn't delight in blessing, and it was far from him.
18 He clothed himself also with cursing as with his garment. It came into his inward parts like water, Like oil into his bones.
19 Let it be to him as the clothing with which he covers himself, For the belt that is always around him.
20 This is the reward of my adversaries from Yahweh, Of those who speak evil against my soul.
21 But deal with me, Yahweh the Lord, for your name's sake, Because your loving kindness is good, deliver me;
22 For I am poor and needy. My heart is wounded within me.
23 I fade away like an evening shadow. I am shaken off like a locust.
24 My knees are weak through fasting. My body is thin and lacks fat.
25 I have also become a reproach to them. When they see me, they shake their head.
26 Help me, Yahweh, my God. Save me according to your loving kindness;
27 That they may know that this is your hand; That you, Yahweh, have done it.
28 They may curse, but you bless. When they arise, they will be shamed, But your servant shall rejoice.
29 Let my adversaries be clothed with dishonor. Let them cover themselves with their own shame as with a robe.
30 I will give great thanks to Yahweh with my mouth. Yes, I will praise him among the multitude.
31 For he will stand at the right hand of the needy, To save him from those who judge his soul.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 109
Commentary on Psalms 109 Commentary Critical and Explanatory on the Whole Bible
PSALM 109
Ps 109:1-31. The writer complains of his virulent enemies, on whom he imprecates God's righteous punishment, and to a prayer for a divine interposition in his behalf appends the expression of his confidence and a promise of his praises. This Psalm is remarkable for the number and severity of its imprecations. Its evident typical character (compare Ps 109:8) justifies the explanation of these already given, that as the language of David respecting his own enemies, or those of Christ, it has respect not to the penitent, but to the impenitent and implacable foes of good men, and of God and His cause, whose inevitable fate is thus indicated by inspired authority.
1. God of my praise—its object, thus recognizing God as a certain helper. Be not silent (compare Ps 17:13; 28:1).
2. For the mouth … opened—or, "They have opened a wicked mouth"
against me—literally, "with me," that is, Their intercourse is lying, or, they slander me to my face (Mt 26:59).
3. (Compare Ps 35:7; 69:4).
4, 5. They return evil for good (compare Ps 27:12; Pr 17:13).
I give myself unto prayer—or literally, "I (am) prayer," or, "as for me, prayer," that is, it is my resource for comfort in distress.
6. over him—one of his enemies prominent in malignity (Ps 55:12).
let Satan stand—as an accuser, whose place was the right hand of the accused (Zec 3:1, 2).
7. The condemnation is aggravated when prayer for relief is treated as a sin.
8. The opposite blessing is long life (Ps 91:16; Pr 3:2). The last clause is quoted as to Judas by Peter (Ac 1:20).
office—literally, "charge," Septuagint, and Peter, "oversight" [1Pe 5:2].
9, 10. Let his family share the punishment, his children be as wandering beggars to prowl in their desolate homes, a greedy and relentless creditor grasp his substance, his labor, or the fruit of it, enure to strangers and not his heirs, and his unprotected, fatherless children fall in want, so that his posterity shall utterly fail.
13. posterity—literally, "end," as in Ps 37:38, or, what comes after; that is, reward, or success, or its expectation, of which posterity was to a Jew a prominent part.
14, 15. Let the iniquity of his fathers be remembered, &c.—Added to the terrible overthrow following his own sin, let there be the imputation of his parents' guilt, that it may now come before God, for His meting out its full consequences, in cutting off the memory of them (that is, the parents) from the earth (Ps 34:16).
16. Let God remember guilt, because he (the wicked) did not remember mercy.
poor and needy … broken in heart—that is, pious sufferer (Ps 34:18; 35:10; 40:17).
17-19. Let his loved sin, cursing, come upon him in punishment (Ps 35:8), thoroughly fill him as water and oil, permeating to every part of his system (compare Nu 5:22-27), and become a garment and a girdle for a perpetual dress.
20. Let this … reward—or, "wages," pay for labor, the fruit of the enemy's wickedness.
from the Lord—as His judicial act.
21, 22. do … for me—that is, kindness.
wounded—literally, "pierced" (Ps 69:16, 29).
23. like the shadow—(Compare Ps 102:11).
tossed up and down—or, "driven" (Ex 10:19).
24, 25. Taunts and reproaches aggravate his afflicted and feeble state (Ps 22:6, 7).
26, 27. Let my deliverance glorify Thee (compare Ps 59:13).
28-31. In confidence that God's blessing would come on him, and confusion and shame on his enemies (Ps 73:13), he ceases to regard their curses, and anticipates a season of joyful and public thanksgiving; for God is near to protect (Ps 16:8; 34:6) the poor from all unrighteous judges who may condemn him.