10 You who love Yahweh, hate evil. He preserves the souls of his saints. He delivers them out of the hand of the wicked.
The fear of Yahweh is to hate evil. I hate pride, arrogance, the evil way, and the perverse mouth.
Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good.
Nebuchadnezzar spoke and said, Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel, and delivered his servants who trusted in him, and have changed the king's word, and have yielded their bodies, that they might not serve nor worship any god, except their own God.
That he may guard the paths of justice, And preserve the way of his saints.
Oh love Yahweh, all you his saints! Yahweh preserves the faithful, And pays back him who deals proudly in full.
Yahweh preserves all those who love him, But all the wicked he will destroy.
He delivers and rescues, and he works signs and wonders in heaven and in earth, who has delivered Daniel from the power of the lions.
Blessed is the man who endures temptation, for when he has been approved, he will receive the crown of life, which the Lord promised to those who love him.
We know that whoever is born of God doesn't sin, but he who was born of God keeps himself, and the evil one doesn't touch him.
By this we know that we love the children of God, when we love God and keep his commandments. For this is the love of God, that we keep his commandments. His commandments are not grievous.
whom not having known you love; in whom, though now you don't see him, yet believing, you rejoice greatly with joy unspeakable and full of glory--
who by the power of God are guarded through faith for a salvation ready to be revealed in the last time.
[But] Israel shall be saved by Yahweh with an everlasting salvation: you shall not be disappointed nor confounded world without end.
He plots iniquity on his bed. He sets himself in a way that is not good; He doesn't abhor evil.
But the salvation of the righteous is from Yahweh. He is their stronghold in the time of trouble. Yahweh helps them, and rescues them. He rescues them from the wicked, and saves them, Because they have taken refuge in him.
"Because he has set his love on me, therefore I will deliver him. I will set him on high, because he has known my name.
For the scepter of wickedness won't remain over the allotment of the righteous; So that the righteous won't use their hands to do evil.
My God has sent his angel, and has shut the lions' mouths, and they have not hurt me; because as before him innocence was found in me; and also before you, O king, have I done no hurt.
Thomas answered him, "My Lord and my God!" Jesus said to him, "Because you have seen me,{TR adds " Thomas,"} you have believed. Blessed are those who have not seen, and have believed." Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book;
What a wretched man I am! Who will deliver me out of the body of this death?
We know that all things work together for good for those who love God, to those who are called according to his purpose. For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.{The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.
Then the lawless one will be revealed, whom the Lord will kill with the breath of his mouth, and bring to nothing by the brightness of his coming; even he whose coming is according to the working of Satan with all power and signs and lying wonders, and with all deception of wickedness for those who are being lost, because they didn't receive the love of the truth, that they might be saved. Because of this, God sends them a working of error, that they should believe a lie; that they all might be judged who didn't believe the truth, but had pleasure in unrighteousness.
and that we may be delivered from unreasonable and evil men; for not all have faith.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 97
Commentary on Psalms 97 Matthew Henry Commentary
Psalm 97
This psalm dwells upon the same subject, and is set to the same tune, with the foregoing psalm. Christ is the Alpha and the Omega of both; they are both penned, and are both to be sung to his honour; and we make nothing of them if we do not, in them, make melody with our hearts to the Lord Jesus. He it is that reigns, to the joy of all mankind (v. 1); and his government speaks,
In singing this psalm we must be affected with the glory of the exalted Redeemer, must dread the lot of his enemies, and think ourselves happy if we are of those that "kiss the son.'
Psa 97:1-7
What was to be said among the heathen in the foregoing psalm (v. 10) is here said again (v. 1) and is made the subject of this psalm, and of psalm 99. The Lord reigns; that is the great truth here laid down. The Lord Jehovah reigns, he that made the world governs it; he that gave being gives motion and power, gives law and commission, gives success and event. Every man's judgment proceeds from the Lord, from his counsel and providence, and in all affairs, both public and private, he performs the thing which he himself has appointed. The Lord Jesus reigns; the providential kingdom is twisted in with the mediatorial and the administration of both is in the hand of Christ, who therefore is both the head of the church and head over all things to the church. The kingdom of Christ is so constituted that,
Psa 97:8-12
The kingdom of the Messiah, like the pillar of cloud and fire, as it has a dark side towards the Egyptians, so it has a bright side towards the Israel of God. It is set up in spite of opposition; and then the earth saw and trembled (v. 4), but Zion heard and was glad, very glad, to hear of the conversion of some and of the confusion of others, that is, the conquest of all that stood it out against Christ. Rejoice greatly, O daughter of Zion! for behold thy king comes unto thee, Zec. 9:9. And not Zion only, where the temple was, but even the daughters of Judah, rejoiced; the common people, the inhabitants of the villages, they shall triumph in Christ's victories. The command (v. 1) is, Let the earth rejoice; but it is only the sons of Zion and the daughters of Judah that do rejoice. All should bid the kingdom of the Messiah welcome, but few do. Now here observe,