6 and David goeth up, and all Israel, to Baalah, unto Kirjath-Jearim that `is' to Judah, to bring up thence the ark of God Jehovah, inhabiting the cherubs, where the Name is called on.
and the border hath been marked out, from the top of the hill-country unto the fountain of the waters of Nephtoah, and hath gone out unto the cities of mount Ephron, and the border hath been marked out `to' Baalah, (it `is' Kirjath-Jearim);
and I have met with thee there, and have spoken with thee from off the mercy-seat (from between the two cherubs, which `are' on the ark of the testimony) all that which I command thee concerning the sons of Israel.
Kirjath-Baal (it `is' Kirjath-Jearim), and Rabbah; two cities and their villages.
And the people sendeth to Shiloh, and they take up thence the ark of the covenant of Jehovah of Hosts, inhabiting the cherubs, and there `are' two sons of Eli, with the ark of the covenant of God, Hophni and Phinehas.
be watchful because of his presence, and hearken to his voice, rebel not against him, for he beareth not with your transgression, for My name `is' in his heart;
`And they have put My name upon the sons of Israel, and I -- I do bless them.'
and David riseth and goeth, and all the people who `are' with him, from Baale-Judah, to bring up thence the ark of God, whose name hath been called -- the name of Jehovah of Hosts, inhabiting the cherubs -- upon it. And they cause the ark of God to ride on a new cart, and lift it up from the house of Abinadab, which `is' in the height, and Uzzah and Ahio sons of Abinadab are leading the new cart; and they lift it up from the house of Abinadab, which `is' in the height, with the ark of God, and Ahio is going before the ark, and David and all the house of Israel are playing before Jehovah, with all kinds of `instruments' of fir-wood, even with harps, and with psalteries, and with timbrels, and with cornets, and with cymbals. And they come unto the threshing-floor of Nachon, and Uzzah putteth forth `his hand' unto the ark of God, and layeth hold on it, for they released the oxen; and the anger of Jehovah burneth against Uzzah, and God smiteth him there for the error, and he dieth there by the ark of God. And it is displeasing to David, because that Jehovah hath broken forth a breach upon Uzzah, and `one' calleth that place Perez-Uzzah, unto this day; and David feareth Jehovah on that day, and saith, `How doth the ark of Jehovah come in unto me?' And David hath not been willing to turn aside unto himself the ark of Jehovah, to the city of David, and David turneth it aside to the house of Obed-Edom the Gittite, and the ark of Jehovah doth inhabit the house of Obed-Edom the Gittite three months, and Jehovah blesseth Obed-Edom and all his house.
From the day that I brought out My people, even Israel, from Egypt, I have not fixed on a city out of all the tribes of Israel, to build a house for My name being there; and I fix on David to be over My people Israel.
Jehovah hath reigned, peoples tremble, The Inhabitant of the cherubs, the earth shaketh.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Chronicles 13
Commentary on 1 Chronicles 13 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 13
1Ch 13:1-8. David Fetches the Ark from Kirjath-jearim.
1-3. David consulted … And let us bring again the ark of our God—Gratitude for the high and splendid dignity to which he had been elevated would naturally, at this period, impart a fresh animation and impulse to the habitually fervent piety of David; but, at the same time, he was animated by other motives. He fully understood his position as ruler under the theocracy, and, entering on his duties, he was resolved to fulfil his mission as a constitutional king of Israel. Accordingly, his first act as a sovereign related to the interests of religion. The ark being then the grand instrument and ornament of it, he takes the opportunity of the official representatives of the nation being with him, to consult them about the propriety of establishing it in a more public and accessible locality. The assembly at which he spoke of this consisted of the Sheloshim, princes of thousands (2Sa 6:1). During the reign of the late king, the ark had been left in culpable neglect. Consequently the people had, to a great extent, been careless about the ordinances of divine worship, or had contented themselves with offering sacrifices at Gibeon, without any thought of the ark, though it was the chief and most vital part of the tabernacle. The duty and advantages of this religious movement suggested by the king were apparent, and the proposal met with universal approval.
2. If it seem good unto you, and … it be of the Lord—that is, I shall conclude that this favorite measure of mine is agreeable to the mind of God, if it receive your hearty concurrence.
let us send abroad to our brethren everywhere—He wished to make it known throughout the country, in order that there might be a general assembly of the nation, and that preparations might be made on a scale and of a kind suitable to the inauguration of the august ceremonial.
with them also to the priests and Levites … in their cities and suburbs—(See on Nu 35:2). The original terms, "Let us send," imply immediate execution; and, doubtless, the publication of the royal edict would have been followed by the appointment of an early day for the contemplated solemnity, had it not been retarded by a sudden invasion of the Philistines, who were twice repulsed with great loss (2Sa 5:17), by the capture of Jerusalem, and the transference of the seat of government to that city. Finding, however, soon after, peace restored and his throne established, he resumed his preparations for removing the ark to the metropolis.
5. from Shihor of Egypt—(Jos 15:4, 47; Nu 34:5; 1Ki 8:65; 2Ki 24:7; 2Ch 7:8); a small brook flowing into the Mediterranean, near the modern El-arish, which forms the southern boundary of Palestine.
unto the entering of Hemath—the defile between the mountain ranges of Syria and the extreme limit of Palestine on the north.
6-14. David went up, and all Israel, to Baalah—(See on 2Sa 6:1-11).
whose name is called on it—rather, "who is worshipped there" (2Sa 6:2).