6 and David goeth up, and all Israel, to Baalah, unto Kirjath-Jearim that `is' to Judah, to bring up thence the ark of God Jehovah, inhabiting the cherubs, where the Name is called on.
and the border hath been marked out, from the top of the hill-country unto the fountain of the waters of Nephtoah, and hath gone out unto the cities of mount Ephron, and the border hath been marked out `to' Baalah, (it `is' Kirjath-Jearim);
and I have met with thee there, and have spoken with thee from off the mercy-seat (from between the two cherubs, which `are' on the ark of the testimony) all that which I command thee concerning the sons of Israel.
Kirjath-Baal (it `is' Kirjath-Jearim), and Rabbah; two cities and their villages.
And the people sendeth to Shiloh, and they take up thence the ark of the covenant of Jehovah of Hosts, inhabiting the cherubs, and there `are' two sons of Eli, with the ark of the covenant of God, Hophni and Phinehas.
be watchful because of his presence, and hearken to his voice, rebel not against him, for he beareth not with your transgression, for My name `is' in his heart;
`And they have put My name upon the sons of Israel, and I -- I do bless them.'
and David riseth and goeth, and all the people who `are' with him, from Baale-Judah, to bring up thence the ark of God, whose name hath been called -- the name of Jehovah of Hosts, inhabiting the cherubs -- upon it. And they cause the ark of God to ride on a new cart, and lift it up from the house of Abinadab, which `is' in the height, and Uzzah and Ahio sons of Abinadab are leading the new cart; and they lift it up from the house of Abinadab, which `is' in the height, with the ark of God, and Ahio is going before the ark, and David and all the house of Israel are playing before Jehovah, with all kinds of `instruments' of fir-wood, even with harps, and with psalteries, and with timbrels, and with cornets, and with cymbals. And they come unto the threshing-floor of Nachon, and Uzzah putteth forth `his hand' unto the ark of God, and layeth hold on it, for they released the oxen; and the anger of Jehovah burneth against Uzzah, and God smiteth him there for the error, and he dieth there by the ark of God. And it is displeasing to David, because that Jehovah hath broken forth a breach upon Uzzah, and `one' calleth that place Perez-Uzzah, unto this day; and David feareth Jehovah on that day, and saith, `How doth the ark of Jehovah come in unto me?' And David hath not been willing to turn aside unto himself the ark of Jehovah, to the city of David, and David turneth it aside to the house of Obed-Edom the Gittite, and the ark of Jehovah doth inhabit the house of Obed-Edom the Gittite three months, and Jehovah blesseth Obed-Edom and all his house.
From the day that I brought out My people, even Israel, from Egypt, I have not fixed on a city out of all the tribes of Israel, to build a house for My name being there; and I fix on David to be over My people Israel.
Jehovah hath reigned, peoples tremble, The Inhabitant of the cherubs, the earth shaketh.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 1 Chronicles 13
Commentary on 1 Chronicles 13 John Gill's Exposition of the Bible
INTRODUCTION TO 1 CHRONICLES 13
The contents of this chapter are the same with 2 Samuel 6:1, only David's consultation with the principal men of Israel concerning the affair herein transacted is premised in the first four verses of this.
And David consulted with the captains of thousands, and hundreds, and with every leader. With the chiliarchs and centurions, and every officer in that large body of armed men in every tribe, who met to make and crown him king: for at that time was this consultation had, and therefore is connected with it; though the affair advised about was not yet done, as Dr. LightfootF8Works, vol. 1. p. 61,62. observes, and was not done until some considerable time afterwards. Advice being taken, the several officers went with their men to their respective countries, to meet again at a certain time and place to put the thing projected into execution; and between this and that time were Hiram's message to David on his accession to the throne, the taking of Jerusalem, and the two battles with the Philistines, as the same writer notes; most of which are recorded before this in the book of Samuel, and follow here.
And David said unto all the congregation of Israel,.... To the above persons, as representatives of it:
if it seem good unto you, and that it be of the Lord our God; if it could be thought by them a good and useful thing, and agreeable to the will of God, and would make for his glory:
let us send abroad unto our brethren everywhere that are left in all the land of Israel; that were not then present with them, even all the common people; whom David, though king, owns as his brethren; nor is his antitype ashamed to own this relation between him and his people, Hebrews 2:11.
and with them also to the priests and Levites which are in their cities and suburbs: given to them in the several tribes to dwell in, see 1 Chronicles 6:54,
that they may gather themselves unto us; at a certain time and place appointed.
And let us bring again the ark of our God to us,.... The symbol of the divine Presence, than which nothing was more desirable to David, and he chose to begin his reign overall Israel with it:
for we inquired not at it in the days of Saul; he being indifferent to religion, and careless about it, and the enjoyment of the presence of God, and having direction from him; and the people also content with worship at the tabernacle at Gibeah, though the token of the divine Presence was absent.
And all the congregation said that they would do so,.... They unanimously agreed to the motion:
for the thing was right in the eyes of all the people; they saw the propriety, necessity, and usefulness of it.
So David gathered all Israel together,.... The principal of them, even 30,000 select men, 2 Samuel 6:1.
from Shihor of Egypt; or the Nile of Egypt, as the Targum and other Jewish writers, called Shihor from the blackness of its water, see Jeremiah 2:18 though some think the river Rhinocurura is meant, which both lay to the south of the land of Israel:
even unto the entering of Hamath; which the Targum interprets of Antiochia, which lay to the north of the land; so that this collection of the people was made from south to north, the extreme borders of the land:
to bring the ark of God from Kirjathjearim; where it then was, and had been a long time, see 1 Samuel 7:1, from hence to the end of the chapter the account is the same with 2 Samuel 6:1, see the notes there; what little variations there are, are there observed. See Gill on 2 Samuel 6:1, 2 Samuel 6:2, 2 Samuel 6:3, 2 Samuel 6:4, 2 Samuel 6:5, 2 Samuel 6:6, 2 Samuel 6:7, 2 Samuel 6:8, 2 Samuel 6:9, 2 Samuel 6:10, 2 Samuel 6:11