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1 Chronicles 17:26 Young's Literal Translation (YLT)

26 `And now, Jehovah, Thou `art' God Himself, and Thou speakest concerning Thy servant this goodness;

Cross Reference

Exodus 34:6-7 YLT

and Jehovah passeth over before his face, and calleth: `Jehovah, Jehovah God, merciful and gracious, slow to anger, and abundant in kindness and truth, keeping kindness for thousands, taking away iniquity, and transgression, and sin, and not entirely acquitting, charging iniquity of fathers on children, and on children's children, on a third `generation', and on a fourth.'

Titus 1:2 YLT

upon hope of life age-during, which God, who doth not lie, did promise before times of ages,

Hebrews 6:18 YLT

that through two immutable things, in which `it is' impossible for God to lie, a strong comfort we may have who did flee for refuge to lay hold on the hope set before `us',

Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 1 Chronicles 17

Commentary on 1 Chronicles 17 John Gill's Exposition of the Bible


Introduction

INTRODUCTION TO 1 CHRONICLES 17

This chapter contains an account of David's intention to build an house for God, which, he signified to Nathan the prophet, who first encouraged him to it; but afterwards was sent by the Lord to him with an order to desist from it, assuring him, at the same time, that his son should build it, and that his own house and kingdom should be established for ever; for which David expressed great thankfulness, the whole of which is related in 2 Samuel 7:1 with some little variation, see the notes there; only one thing has since occurred, which I would just take notice of, that here, 1 Chronicles 17:5 as there also, it is said by the Lord, that he had "not dwelt in an house since the day he brought up Israel out of Egypt"; which seems to suggest that he had dwelt in one before, as has been hinted on 2 Samuel 7:6 even while the people of Israel were in Egypt, though it is nowhere mentioned by Moses, or any other writer; yet it is not unreasonable to suppose it; for as the ancestors of the Israelites, Abraham, Isaac, and Jacob, when only travellers from place to place, built altars for God wherever they came; so their posterity, it is highly probable, not only did the same, but when they found themselves settled in Egypt, in the land of Goshen, might build places of worship; and when we consider the wealth of Joseph, and his family, and indeed of all Israel, who enjoyed for many years great plenty, prosperity, and liberty, before their servitude, the vast numbers they increased to and the long continuance of them in Egypt, more than two hundred years; it will not seem strange that they should build houses for religious worship, and even one grand and splendid for public service, to which also they might be led by the example of the Egyptians; who, as Herodotus saysF9, were the first that erected altars, images, and temples to the gods, and who in the times of Joseph had one at On, where his father-in-law officiated as priest, Genesis 41:45 or rather to this they might be directed by some hints and instructions of their father Jacob before his death, who it is certain had a notion of a Bethel, an house for the public worship of God, Genesis 28:17 and I find a learned manF11Dickinson. Physic. vet. & vera, c. 19. sect. 24. of our own nation of this opinion, and which he founds upon this passage; and he supposes the house God dwelt in, in Egypt, was not a tent of goats' hair, as in the wilderness, but a structure of stones or bricks, a firm and stable house, such an one as Abraham built at Damascus when settled there; which continued to the times of Augustus Caesar, as related by Nicholas of DamascusF12Apud. Joseph. Antiqu. l. 1. c. 7. sect. 2. . See 2 Samuel 7:1.cf13 (i) Euterpe, sive, l. 2. c. 4.


Verses 1-27

See Chapter Introduction