2 for kings, and all who are in authority, that a quiet and peaceable life we may lead in all piety and gravity,
that they be bringing near sweet savours to the God of heaven, and praying for the life of the king, and of his sons.
And seek the peace of the city whither I have removed you, and pray for it unto Jehovah, for in its peace ye have peace.
Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, so that he who is setting himself against the authority, against God's ordinance hath resisted; and those resisting, to themselves shall receive judgment. For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it, for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil. Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience, for because of this also pay ye tribute; for servants of God they are, on this very thing attending continually; render, therefore, to all `their' dues; to whom tribute, the tribute; to whom custom, the custom; to whom fear, the fear; to whom honour, the honour.
Fear Jehovah, my son, and the king, With changers mix not up thyself,
As all things to us His divine power (the things pertaining unto life and piety) hath given, through the acknowledgement of him who did call us through glory and worthiness, through which to us the most great and precious promises have been given, that through these ye may become partakers of a divine nature, having escaped from the corruption in the world in desires. And this same also -- all diligence having brought in besides, superadd in your faith the worthiness, and in the worthiness the knowledge, and in the knowledge the temperance, and in the temperance the endurance, and in the endurance the piety, and in the piety the brotherly kindness, and in the brotherly kindness the love;
and ye `are' a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences ye may shew forth of Him who out of darkness did call you to His wondrous light; who `were' once not a people, and `are' now the people of God; who had not found kindness, and now have found kindness. Beloved, I call upon `you', as strangers and sojourners, to keep from the fleshly desires, that war against the soul, having your behaviour among the nations right, that in that which they speak against you as evil-doers, of the good works having beheld, they may glorify God in a day of inspection. Be subject, then, to every human creation, because of the Lord, whether to a king, as the highest,
not purloining, but showing all good stedfastness, that the teaching of God our Saviour they may adorn in all things. For the saving grace of God was manifested to all men, teaching us, that denying the impiety and the worldly desires, soberly and righteously and piously we may live in the present age, waiting for the blessed hope and manifestation of the glory of our great God and Saviour Jesus Christ, who did give himself for us, that he might ransom us from all lawlessness, and might purify to himself a peculiar people, zealous of good works;
As to the rest, brethren, as many things as are true, as many as `are' grave, as many as `are' righteous, as many as `are' pure, as many as `are' lovely, as many as `are' of good report, if any worthiness, and if any praise, these things think upon;
and in this I do exercise myself, to have a conscience void of offence toward God and men always.
And they said, `Cornelius, a centurion, a man righteous and fearing God, well testified to, also, by all the nation of the Jews, was divinely warned by a holy messenger to send for thee, to his house, and to hear sayings from thee.'
and they were both righteous before God, going on in all the commands and righteousnesses of the Lord blameless,
I pray thee, the commandment of a king keep, even for the sake of the oath of God. Be not troubled at his presence, thou mayest go, stand not in an evil thing, for all that he pleaseth he doth. Where the word of a king `is' power `is', and who saith to him, `What dost thou?' Whoso is keeping a command knoweth no evil thing, and time and judgment the heart of the wise knoweth.
By Solomon. O God, Thy judgments to the king give, And Thy righteousness to the king's son.
To the Overseer. -- A Psalm of David. Jehovah doth answer thee, In a day of adversity, The name of the God of Jacob doth set thee on high, He doth send thy help from the sanctuary, And from Zion doth support thee, He doth remember all thy presents, And thy burnt-offering doth reduce to ashes. Selah. He doth give to thee according to thy heart, And all thy counsel doth fulfil.
`I beseech Thee, O Lord, let, I pray Thee, Thine ear be attentive unto the prayer of Thy servant, and unto the prayer of Thy servants, those delighting to fear Thy Name; and give prosperity, I pray Thee, to Thy servant to-day, and give him for mercies before this man;' and I have been butler to the king.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Timothy 2
Commentary on 1 Timothy 2 Matthew Henry Commentary
Chapter 2
In this chapter Paul treats,
1Ti 2:1-8
Here is,
1Ti 2:9-15