5 Thou dost not bow thyself to them, nor serve them: for I, Jehovah thy God, `am' a zealous God, charging iniquity of fathers on sons, on the third `generation', and on the fourth, of those hating Me,
Jehovah `is' slow to anger, and of great kindness; bearing away iniquity and transgression, and not entirely acquitting, charging iniquity of fathers on sons, on a third `generation', and on a fourth; --
A God zealous and avenging `is' Jehovah, An avenger `is' Jehovah, and possessing fury. An avenger `is' Jehovah on His adversaries, And He is watching for His enemies.
Doing kindness to thousands, and recompensing iniquity of fathers into the bosom of their sons after them; God, the great, the mighty, Jehovah of Hosts `is' His name,
for Jehovah thy God is a fire consuming -- a zealous God.
`Thou dost not bow thyself to their gods, nor serve them, nor do according to their doings, but dost utterly devote them, and thoroughly break their standing pillars.
and your sons are evil in the wilderness forty years, and have borne your whoredoms till your carcases are consumed in the wilderness;
so as not to go in among these nations, these who are left with you; and of the name of their gods ye do not make mention, nor do ye swear, nor do ye serve them, nor do ye bow yourselves to them;
And Joshua saith unto the people, `Ye are not able to serve Jehovah, for a God most holy He `is'; a zealous God He `is'; He doth not bear with your transgression and with your sins.
The iniquity of his fathers Is remembered unto Jehovah, And the sin of his mother is not blotted out.
Lo, it is written before Me: `I am not silent, but have recompensed; And I have recompensed into their bosom, Your iniquities, and the iniquities of your fathers together, said Jehovah, Who have made perfume on the mountains, And on the heights have reproached Me, And I have measured their former work into their bosom.'
Only, Jehovah hath not turned back from the fierceness of His great anger with which His anger burned against Judah, because of all the provocations with which Manasseh provoked him,
Far are his sons from safety, And they are bruised in the gate, And there is no deliverer.
Thou art not united with them in burial, For thy land thou hast destroyed, Thy people thou hast slain, Not named to the age is the seed of evil doers. Prepare ye for his sons slaughter; Because of the iniquity of their fathers, They rise not, nor have possessed the land, Nor filled the face of the world `with' cities.
And it hath been for man to burn, And he taketh of them, and becometh warm, Yea, he kindleth `it', and hath baked bread, Yea, he maketh a god, and boweth himself, He hath made it a graven image, And he falleth down to it.
And none doth turn `it' back unto his heart, Nor hath knowledge nor understanding to say, `Half of it I have burned in the fire, Yea, also, I have baked bread over its coals, I roast flesh and I eat, And its remnant for an abomination I make, To the stock of a tree I fall down.'
Therefore, yet I plead with you, An affirmation of Jehovah, And with your sons' sons I plead.
the world is not able to hate you, but me it doth hate, because I testify concerning it that its works are evil.
`He who is hating me, doth hate also my Father; if I did not do among them the works that no other hath done, they were not having sin, and now they have both seen and hated both me and my Father;
evil-speakers, God-haters, insulting, proud, boasters, inventors of evil things, disobedient to parents,
let there be given to us seven men of his sons, and we have hanged them before Jehovah, in the height of Saul, the chosen of Jehovah.' And the king saith, `I do give;'
And there is a famine in the days of David three years, year after year, and David seeketh the face of Jehovah, and Jehovah saith, `For Saul and for the bloody house, because that he put to death the Gibeonites.'
`And those who are left of you -- they consume away in their iniquity, in the lands of your enemies; and also in the iniquities of their fathers, with them they consume away. `And -- they have confessed their iniquity, and the iniquity of their fathers, in their trespass which they have trespassed against Me, and also, that they have walked with Me, in opposition,
`Ye do not make to yourselves idols; and graven image or standing image ye do not set up to yourselves; and a stone of imagery ye do not put in your land, to bow yourselves to it; for I `am' Jehovah your God.
and Jehovah passeth over before his face, and calleth: `Jehovah, Jehovah God, merciful and gracious, slow to anger, and abundant in kindness and truth, keeping kindness for thousands, taking away iniquity, and transgression, and sin, and not entirely acquitting, charging iniquity of fathers on children, and on children's children, on a third `generation', and on a fourth.'
then I have set My face against that man, and against his family, and have cut him off, and all who are going a-whoring after him, even going a-whoring after the Molech, from the midst of their people.
and repaying to those hating Him, unto their face, to destroy them; He delayeth not to him who is hating Him -- unto his face, He repayeth to him --
If I have sharpened the brightness of My sword, And My hand doth lay hold on judgment, I turn back vengeance to Mine adversaries, And to those hating Me -- I repay!
in your transgressing the covenant of Jehovah your God which He commanded you, and ye have gone and served other gods, and bowed yourselves to them, then hath the anger of Jehovah burned against you, and ye have perished hastily from off the good land which He hath given to you.'
And it hath come to pass, at the death of the judge -- they turn back and have done corruptly above their fathers, to go after other gods, to serve them, and to bow themselves to them; they have not fallen from their doings, and from their stiff way.
`Thus said Jehovah of Hosts, I have looked after that which Amalek did to Israel, that which he laid for him in the way in his going up out of Egypt. Now, go, and thou hast smitten Amalek, and devoted all that it hath, and thou hast no pity on it, and hast put to death from man unto woman, from infant unto suckling, from ox unto sheep, from camel unto ass.'
And it cometh to pass, after the coming in of Amaziah from smiting the Edomites, that he bringeth in the gods of the sons of Seir, and establisheth them to him for gods, and before them doth bow himself, and to them he maketh perfume.
God layeth up for his sons his sorrow, He giveth recompense unto him -- and he knoweth.
For jealousy `is' the fury of a man, And he doth not spare in a day of vengeance. He accepteth not the appearance of any atonement, Yea, he doth not consent, Though thou dost multiply bribes!
And whoso is missing me, is wronging his soul, All hating me have loved death!
And He putteth forth a form of a hand, and taketh me by a lock of my head, and lift me up doth a spirit between the earth and the heavens, and it bringeth me in to Jerusalem in visions of God, unto the opening of the inner gate that is facing the north, where `is' the seat of the figure of jealousy that is making jealous,
and the Lord giveth into his hand Jehoiakim king of Judah, and some of the vessels of the house of God, and he bringeth them in `to' the land of Shinar, `to' the house of his god, and the vessels he hath brought in `to' the treasure-house of his god.
and saith to him, `All these to thee I will give, if falling down thou mayest bow to me.'
`Because of this, lo, I send to you prophets, and wise men, and scribes, and of them ye will kill and crucify, and of them ye will scourge in your synagogues, and will pursue from city to city; that on you may come all the righteous blood being poured out on the earth from the blood of Abel the righteous, unto the blood of Zacharias son of Barachias, whom ye slew between the sanctuary and the altar: verily I say to you, all these things shall come upon this generation.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Exodus 20
Commentary on Exodus 20 Matthew Henry Commentary
Chapter 20
All things being prepared for the solemn promulgation of the divine law, we have, in this chapter,
Exd 20:1-11
Here is,
Exd 20:12-17
We have here the laws of the second table, as they are commonly called, the last six of the ten commandments, comprehending our duty to ourselves and to one another, and constituting a comment upon the second great commandment, Thou shalt love thy neighbour as thyself. As religion towards God is an essential branch of universal righteousness, so righteousness towards men is an essential branch of true religion. Godliness and honesty must go together.
Exd 20:18-21
Exd 20:22-26
Moses having gone into the thick darkness, where God was, God there spoke in his hearing only, privately and without terror, all that follows hence to the end of ch. 23, which is mostly an exposition of the ten commandments; and he was to transmit it by word of mouth first, and afterwards in writing, to the people. The laws in these verses related to God's worship.