13 Therefore, thus said the Lord Jehovah: I have rent with a tempestuous wind in My fury, And an overflowing shower is in Mine anger, And hailstones in My fury -- to consume.
And caused to be heard hath Jehovah The honour of His voice, And the coming down of His arm He doth shew with the raging of anger, And the flame of a consuming fire, Scattering, and inundation, and hailstone.
Fire and hail, snow and vapour, Whirlwind doing His word;
and great hail (as of talent weight) doth come down out of the heaven upon men, and men did speak evil of God because of the plague of the hail, because its plague is very great.
From the brightness over-against Him His thick clouds have passed on, Hail and coals of fire. And thunder in the heavens doth Jehovah, And the Most High giveth forth His voice, Hail and coals of fire.
lo, I am raining about `this' time to-morrow hail very grievous, such as hath not been in Egypt, even from the day of its being founded, even until now. `And, now, send, strengthen thy cattle and all that thou hast in the field; every man and beast which is found in the field, and is not gathered into the house -- come down on them hath the hail, and they have died.' He who is fearing the word of Jehovah among the servants of Pharaoh hath caused his servants and his cattle to flee unto the houses; and he who hath not set his heart unto the word of Jehovah leaveth his servants and his cattle in the field. And Jehovah saith unto Moses, `Stretch forth thy hand towards the heavens, and there is hail in all the land of Egypt, on man, and on beast, and on every herb of the field in the land of Egypt.' And Moses stretcheth out his rod towards the heavens, and Jehovah hath given voices and hail, and fire goeth towards the earth, and Jehovah raineth hail on the land of Egypt, and there is hail, and fire catching itself in the midst of the hail, very grievous, such as hath not been in all the land of Egypt since it hath become a nation. And the hail smiteth in all the land of Egypt all that `is' in the field, from man even unto beast, and every herb of the field hath the hail smitten, and every tree of the field it hath broken; only in the land of Goshen, where the sons of Israel `are', there hath been no hail. And Pharaoh sendeth, and calleth for Moses and for Aaron, and saith unto them, `I have sinned this time, Jehovah `is' the Righteous, and I and my people `are' the Wicked, make ye supplication unto Jehovah, and plead that there be no voices of God and hail, and I send you away, and ye add not to remain.' And Moses saith unto him, `At my going out of the city, I spread my palms unto Jehovah -- the voices cease, and the hail is not any more, so that thou knowest that the earth `is' Jehovah's;
then I have walked with you in the fury of opposition, and have chastised you, even I, seven times for your sins.
He hath made their showers hail, A flaming fire `is' in their land.
Lo, a whirlwind of Jehovah -- Fury hath gone out, even a piercing whirlwind, On the head of the wicked it stayeth.
And Jehovah hath cast a great wind on the sea, and there is a great tempest in the sea, and the ship hath reckoned to be broken;
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 13
Commentary on Ezekiel 13 Matthew Henry Commentary
Chapter 13
Mention had been made, in the chapter before, of the vain visions and flattering divinations with which the people of Israel suffered themselves to be imposed upon (v. 24); now this whole chapter is levelled against them. God's faithful prophets are nowhere so sharp upon any sort of sinners as upon the false prophets, not because they were the most spiteful enemies to them, but because the put the highest affront upon God and did the greatest mischief to his people. The prophet here shows the sin and punishment,
Both agreed to sooth men up in their sins, and, under pretence of comforting God's people, to flatter them with hopes that they should yet have peace; but the prophets shall be proved liars, their prophecies mere shams, and the expectations of the people illusions; for God will let them know that "the deceived and the deceiver are his,' are both accountable to him, Job 12:16.
Eze 13:1-9
The false prophets, who are here prophesied against, were some of them at Jerusalem (Jer. 23:14): I have seen in the prophets at Jerusalem a horrible thing; some of them among the captives in Babylon, for to them Jeremiah writes (Jer. 29:8), Let not your diviners, that be in the midst of you, deceive you. And as God's prophets, though at a distance from each other in place or time, yet preached the same truths, which was an evidence that they were guided by one and the same good Spirit, so the false prophets prophesied the same lies, being actuated by one and the same spirit of error. There were little hopes of bringing them to repentance, they were so hardened in their sin; yet Ezekiel must prophesy against them, in hopes that the people might be cautioned not to hearken to them; and thus a testimony will be left upon record against them, and they will thereby be left inexcusable.
Ezekiel had express orders to prophesy against the prophets of Israel; so they called themselves, as if none but they had been worthy of the name of Israel's prophets, who were indeed Israel's deceivers. But it is observable that Israel was never imposed upon by pretenders to prophecy till after they had rejected and abused the true prophets; as, afterwards, they were never deluded by counterfeit messiahs till after they had refused the true Messiah and rejected him. These false prophets must be required to hear the word of the Lord. They took upon them to speak what concerned others as from God; let them now hear what concerned themselves as from him. And two things the prophet is directed to do:-
Eze 13:10-16
We have here more plain dealing with the false prophets, and some further articles of their doom. We have seen the people made ashamed of the false prophets (though sometimes they had been fond of them) and casting them away, as they shall do their false gods, with indignation; now here we find them as much ashamed of their false prophecies, which they had sometimes depended upon with much assurance. Observe,
Eze 13:17-23
As God has promised that when he pours out his Spirit upon his people both their sons and their daughters shall prophesy, so the devil, when he acts as a spirit of lies and falsehood, is so in the mouth not only of false prophets, but of false prophetesses too, and those are the deceivers whom the prophet is here directed to prophesy against; for they are not such despicable enemies to God's truths as deserve not to be taken notice of, nor yet will either the weakness of their sex excuse their sin or the tenderness and respect that are owing to it exempt them from the reproaches and threatenings of the word of God. No: Son of man, set they face against the daughters of thy people, v. 17. God takes no pleasure in owning them for his people. They are thy people, as Ex. 32:7. The women pretend to a spirit of prophecy, and are in the same song with the men, as Ahab's prophets were: Go on, and prosper. They prophesy out of their own heart too; they say what comes uppermost and what they know nothing of. Therefore prophesy against them from God's own mouth. The prophet must set his face against them, and try if they can look him in the face and stand to what they say. Note, When sinners grow very impudent it is time for reprovers to be very bold. Now observe,