30 And caused to be heard hath Jehovah The honour of His voice, And the coming down of His arm He doth shew with the raging of anger, And the flame of a consuming fire, Scattering, and inundation, and hailstone.
And thunder in the heavens doth Jehovah, And the Most High giveth forth His voice, Hail and coals of fire. And He sendeth His arrows and scattereth them, And much lightning, and crusheth them.
By Jehovah of Hosts thou art inspected, With thunder, and with an earthquake, And great noise, hurricane, and whirlwind, And flame of devouring fire.
And it cometh to pass, in their fleeing from the face of Israel -- they `are' in the descent of Beth-Horon -- and Jehovah hath cast upon them great stones out of the heavens, unto Azekah, and they die; more are they who have died by the hailstones than they whom the sons of Israel have slain by the sword.
And in My zeal, in the fire of My wrath, I have spoken: Is there not in that day a great rushing on the land of Israel? And rushed from My presence have fishes of the sea, And the fowl of the heavens, And the beast of the field, And every creeping thing that is creeping on the ground, And all men who `are' on the face of the ground, And thrown down have been the mountains, And fallen have the ascents, And every wall to the earth falleth. And I have called against him, to all My mountains a sword, An affirmation of the Lord Jehovah, The sword of each is against his brother. And I have been judged with him, With pestilence and with blood, And an overflowing rain and hailstones, Fire and brimstone I rain on him, and on his bands, And on many peoples who `are' with him.
and there came voices, and thunders, and lightnings; and a great earthquake came, such as came not since men came upon the earth, so mighty an earthquake -- so great! And it came -- the great city -- into three parts, and the cities of the nations did fall, and Babylon the great was remembered before God, to give to her the cup of the wine of the wrath of His anger, and every island did flee away, and mountains were not found, and great hail (as of talent weight) doth come down out of the heaven upon men, and men did speak evil of God because of the plague of the hail, because its plague is very great.
and he who is sitting upon the cloud did put forth his sickle upon the earth, and the earth was reaped. And another messenger did come forth out of the sanctuary that `is' in the heaven, having -- he also -- a sharp sickle, and another messenger did come forth out from the altar, having authority over the fire, and he called with a great cry to him having the sharp sickle, saying, `Send forth thy sharp sickle, and gather the clusters of the vine of the earth, because come to perfection have her grapes;' and the messenger did put forth his sickle to the earth, and did gather the vine of the earth, and did cast `it' to the great wine-press of the wrath of God; and trodden was the wine-press outside of the city, and blood did come forth out of the wine-press -- unto the bridles of the horses, a thousand, six hundred furlongs.
And opened was the sanctuary of God in the heaven, and there was seen the ark of His covenant in His sanctuary, and there did come lightnings, and voices, and thunders, and an earthquake, and great hail.
And I saw when he opened the sixth seal, and lo, a great earthquake came, and the sun became black as sackcloth of hair, and the moon became as blood, and the stars of the heaven fell to the earth -- as a fig-tree doth cast her winter figs, by a great wind being shaken -- and heaven departed as a scroll rolled up, and every mountain and island -- out of their places they were moved; and the kings of the earth, and the great men, and the rich, and the chiefs of thousands, and the mighty, and every servant, and every freeman, hid themselves in the dens, and in the rocks of the mountains, and they say to the mountains and to the rocks, `Fall upon us, and hide us from the face of Him who is sitting upon the throne, and from the anger of the Lamb,' because come did the great day of His anger, and who is able to stand?
and his feet like to fine brass, as in a furnace having been fired, and his voice as a sound of many waters,
in flaming fire, giving vengeance to those not knowing God, and to those not obeying the good news of our Lord Jesus Christ;
`For nation shall rise against nation, and kingdom against kingdom, and there shall be famines, and pestilences, and earthquakes, in divers places;
A God zealous and avenging `is' Jehovah, An avenger `is' Jehovah, and possessing fury. An avenger `is' Jehovah on His adversaries, And He is watching for His enemies. Jehovah `is' slow to anger, and great in power, And Jehovah doth not entirely acquit, In a hurricane and in a tempest `is' His way, And a cloud `is' the dust of His feet. He is pushing against a sea, and drieth it up, Yea, all the floods He hath made dry, Languishing `are' Bashan and Carmel, Yea, the flower of Lebanon `is' languishing. Mountains have shaken because of Him, And the hills have been melted; And lifted up `is' the earth at His presence, And the world and all dwelling in it. Before His indignation who doth stand? And who riseth up in the heat of His anger? His fury hath been poured out like fire, And the rocks have been broken by Him.
Fall on them doth terror and dread; By the greatness of Thine arm They are still as a stone, Till Thy people pass over, O Jehovah; Till the people pass over Whom Thou hast purchased.
And a noise of the wings of the cherubs hath been heard unto the outer court, as the voice of God -- the Mighty One -- in His speaking.
Awake, awake, put on strength, O arm of Jehovah, Awake, as `in' days of old, generations of the ages, Art not Thou it that is hewing down Rahab, Piercing a dragon!
And it hath hailed in the going down of the forest, And in the valley is the city low.
Fire before Him goeth, And burneth round about His adversaries. Lightened have His lightnings the world, The earth hath seen, and is pained. Hills, like wax, melted before Jehovah, Before the Lord of all the earth.
Spoiled themselves have the mighty of heart, They have slept their sleep, And none of the men of might found their hands. From Thy rebuke, O God of Jacob, Both rider and horse have been fast asleep. Thou, fearful `art' Thou, And who doth stand before Thee, Since Thou hast been angry! From heaven Thou hast sounded judgment, Earth hath feared, and hath been still,
A Psalm of Asaph. The God of gods -- Jehovah -- hath spoken, And He calleth to the earth From the rising of the sun unto its going in. From Zion, the perfection of beauty, God shone. Our God cometh, and is not silent, Fire before Him doth devour, And round about him it hath been very tempestuous.
Troubled have been nations, Moved have been kingdoms, He hath given forth with His voice, earth melteth.
The voice of Jehovah `is' on the waters, The God of glory hath thundered, Jehovah `is' on many waters. The voice of Jehovah `is' with power, The voice of Jehovah `is' with majesty, The voice of Jehovah `is' shivering cedars, Yea, Jehovah shivers the cedars of Lebanon. And He causeth them to skip as a calf, Lebanon and Sirion as a son of Reems, The voice of Jehovah is hewing fiery flames, The voice of Jehovah paineth a wilderness, Jehovah paineth the wilderness of Kadesh. The voice of Jehovah paineth the oaks, And maketh bare the forests, And in His temple every one saith, `Glory.'
And an arm like God hast thou? And with a voice like Him dost thou thunder?
Hearken diligently to the trembling of His voice, Yea, the sound from His mouth goeth forth. Under the whole heavens He directeth it, And its light `is' over the skirts of the earth. After it roar doth a voice -- He thundereth with the voice of His excellency, And He doth not hold them back, When His voice is heard. God thundereth with His voice wonderfully, Doing great things and we know not.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 30
Commentary on Isaiah 30 Matthew Henry Commentary
Chapter 30
The prophecy of this chapter seems to relate (as that in the foregoing chapter) to the approaching danger of Jerusalem and desolations of Judah by Sennacherib's invasion. Here is,
Isa 30:1-7
It was often the fault and folly of the people of the Jews that, when they were insulted by their neighbours on one side, they sought for succour from their neighbours on the other side, instead of looking up to God and putting their confidence in him. Against the Israelites they sought to the Syrians, 2 Chr. 16:2, 3. Against the Syrians they sought to the Assyrians, 2 Ki. 16:7. Against the Assyrians they here sought to the Egyptians, and Rabshakeh upbraided them with so doing, 2 Ki. 18:21. Now observe here,
Isa 30:8-17
Here,
Isa 30:18-26
The closing words of the foregoing paragraph (You shall be left as a beacon upon a mountain) some understand as a promise that a remnant of them should be reserved as monuments of mercy; and here the prophet tells them what good times should succeed these calamities. Or the first words in this paragraph may be read by way of antithesis, Notwithstanding this, yet will the Lord wait that he may be gracious. The prophet, having shown that those who made Egypt their confidence would be ashamed of it, here shows that those who sat still and made God alone their confidence would have the comfort of it. It is matter of comfort to the people of God, when the times are very bad, that all will be well yet, well with those that fear God, when we say to the wicked, It shall be ill with you.
Isa 30:27-33
This terrible prediction of the ruin of the Assyrian army, though it is a threatening to them, is part of the promise to the Israel of God, that God would not only punish the Assyrians for the mischief they had done to the Israel of God, but would disable and deter them from doing the like again; and this prediction, which would now shortly be accomplished, would ratify and confirm the foregoing promises, which should be accomplished in the latter days. Here is,