8 And these `are' the names of the sons of Israel who are coming into Egypt: Jacob and his sons, Jacob's first-born, Reuben.
And these `are' the names of the sons of Israel who are coming into Egypt with Jacob; a man and his household have they come; Reuben, Simeon, Levi, and Judah, Issachar, Zebulun, and Benjamin, Dan, and Naphtali, Gad, and Asher. And all the persons coming out of the thigh of Jacob are seventy persons; as to Joseph, he was in Egypt.
These `are' sons of Israel: Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun, Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher. Sons of Judah: Er, and Onan, and Shelah, three have been born to him of a daughter of Shua the Canaanitess. And Er, first-born of Judah, is evil in the eyes of Jehovah, and He putteth him to death. And Tamar his daughter-in-law hath borne to him Pharez and Zerah. All the sons of Judah `are' five. Sons of Pharez: Hezron, and Hamul. And sons of Zerah: Zimri, and Ethan, and Heman, and Calcol, and Dara; all of them five. And sons of Carmi: Achar, troubler of Israel, who trespassed in the devoted thing. And sons of Ethan: Azariah. And sons of Hezron who were born to him; Jerahmeel, and Ram, and Chelubai. And Ram begat Amminadab, and Amminadab begat Nahshon, prince of the sons of Judah; and Nahshon begat Salma, and Salma begat Boaz, and Boaz begat Obed, and Obed begat Jesse; and Jesse begat his first-born Eliab, and Abinadab the second, and Shimea the third, Nethaneel the fourth, Raddai the fifth, Ozem the sixth, David the seventh, and their sisters Zeruiah and Abigail. And sons of Zeruiah: Abishai, and Joab, and Asah-El -- three. And Abigail hath borne Amasa, and the father of Amasa `is' Jether the Ishmeelite. And Caleb son of Hezron hath begotten Azubah, Isshah, and Jerioth; and these `are' her sons: Jesher, and Shobab, and Ardon. And Azubah dieth, and Caleb taketh to him Ephrath, and she beareth to him Hur. And Hur begat Uri, and Uri begat Bezaleel. And afterwards hath Hezron gone in unto a daughter of Machir father of Gilead, and he hath taken her, and he `is' a son of sixty years, and she beareth to him Segub. And Segub begat Jair, and he hath twenty and three cities in the land of Gilead, and he taketh Geshur and Aram, the small villages of Jair, from them, with Kenath and its small towns, sixty cities -- all these `belonged to' the sons of Machir father of Gilead. And after the death of Hezron in Caleb-Ephratah, then the wife of Hezron, Abijah, even beareth to him Asshur, father of Tekoa. And sons of Jerahmeel, first-born of Hezron, are: the first-born Ram, and Bunah, and Oren, and Ozem, Ahijah. And Jerahmeel hath another wife, and her name `is' Atarah, she `is' mother of Onam. And sons of Ram, first-born of Jerahmeel, are Maaz, and Jamin, and Eker. And sons of Onam are Shammai and Jada. And sons of Shammai: Nadab and Abishur. And the name of the wife of Abishur `is' Abihail, and she beareth to him Ahban and Molid. And sons of Nadab: Seled, and Appaim; and Seled dieth without sons. And sons of Appaim: Ishi. And sons of Ishi: Sheshan. And sons of Sheshan: Ahlai. And sons of Jada, brother of Shammai: Jether, and Jonathan: and Jether dieth without sons. And sons of Jonathan: Peleth, and Zaza. These were sons of Jerahmeel. And Sheshan had no sons, but daughters, and Sheshan hath a servant, an Egyptian, and his name `is' Jarha, and Sheshan giveth his daughter to Jarha his servant for a wife, and she beareth to him Attai; and Attai begat Nathan, and Nathan begat Zabad, and Zabad begat Ephlal, and Ephlal begat Obed, and Obed begat Jehu, and Jehu begat Azariah, and Azariah begat Helez, and Helez begat Eleasah, and Eleasah begat Sismai, and Sismai begat Shallum, and Shallum begat Jekamiah, and Jekamiah begat Elishama. And sons of Caleb brother of Jerahmeel: Mesha his first-born, he `is' father of Ziph; and sons of Mareshah: Abi-Hebron. And sons of Hebron: Korah, and Tappuah, and Rekem, and Shema. And Shema begat Raham father of Jorkoam, and Rekem begat Shammai. And a son of Shammai `is' Maon, and Maon `is' father of Beth-Zur. And Ephah concubine of Caleb bare Haran, and Moza, and Gazez; and Haran begat Gazez. And sons of Jahdai: Regem, and Jotham, and Geshem, and Pelet, and Ephah, and Shaaph. The concubine of Caleb, Maachah, bare Sheber and Tirhanah; and she beareth Shaaph father of Madmannah, Sheva father of Machbenah, and father of Gibea; and a daughter of Caleb `is' Achsa. These were sons of Caleb son of Hur, first-born of Ephrathah: Shobal father of Kirjath-Jearim, Salma father of Beth-Lehem, Hareph father of Beth-Gader. And there are sons to Shobal father of Kirjath-Jearim: Haroeh, half of the Menuhothite; and the families of Kirjath-Jearim: the Ithrite, and the Puhite, and the Shumathite, and the Mishraite: from these went out the Zareathite, and the Eshtaulite. Sons of Salma: Beth-Lehem, and the Netophathite, Atroth, Beth-Joab, and half of the Menuhothite, the Zorite; and the families of the scribes the inhabitants of Jabez: Tirathites, Shimeathites, Suchathites. They `are' the Kenites, those coming of Hammath father of the house of Rechab.
And Jacob lifteth up his feet, and goeth towards the land of the sons of the east; and he looketh, and lo, a well in the field, and lo, there three droves of a flock crouching by it, for from that well they water the droves, and the great stone `is' on the mouth of the well. (When thither have all the droves been gathered, and they have rolled the stone from off the mouth of the well, and have watered the flock, then they have turned back the stone on the mouth of the well to its place.) And Jacob saith to them, `My brethren, from whence `are' ye?' and they say, `We `are' from Haran.' And he saith to them, `Have ye known Laban, son of Nahor?' and they say, `We have known.' And he saith to them, `Hath he peace?' and they say, `Peace; and lo, Rachel his daughter is coming with the flock.' And he saith, `Lo, the day `is' still great, `it is' not time for the cattle to be gathered; water ye the flock, and go, delight yourselves.' And they say, `We are not able, till that all the droves be gathered together, and they have rolled away the stone from the mouth of the well, and we have watered the flock.' He is yet speaking with them, and Rachel hath come with the flock which her father hath, for she `is' shepherdess; and it cometh to pass when Jacob hath seen Rachel, daughter of Laban his mother's brother, and the flock of Laban his mother's brother, that Jacob cometh nigh and rolleth the stone from off the mouth of the well, and watereth the flock of Laban his mother's brother. And Jacob kisseth Rachel, and lifteth up his voice, and weepeth, and Jacob declareth to Rachel that he `is' her father's brother, and that he `is' Rebekah's son, and she runneth and declareth to her father. And it cometh to pass, when Laban heareth the report of Jacob his sister's son, that he runneth to meet him, and embraceth him, and kisseth him, and bringeth him in unto his house; and he recounteth to Laban all these things, and Laban saith to him, `Only my bone and my flesh `art' thou;' and he dwelleth with him a month of days. And Laban saith to Jacob, `Is it because thou `art' my brother that thou hast served me for nought? declare to me what `is' thy hire.' And Laban hath two daughters, the name of the elder `is' Leah, and the name of the younger Rachel, and the eyes of Leah `are' tender, and Rachel hath been fair of form and fair of appearance. And Jacob loveth Rachel, and saith, `I serve thee seven years for Rachel thy younger daughter:' and Laban saith, `It is better for me to give her to thee than to give her to another man; dwell with me;' and Jacob serveth for Rachel seven years; and they are in his eyes as some days, because of his loving her. And Jacob saith unto Laban, `Give up my wife, for my days have been fulfilled, and I go in unto her;' and Laban gathereth all the men of the place, and maketh a banquet. And it cometh to pass in the evening, that he taketh Leah, his daughter, and bringeth her in unto him, and he goeth in unto her; and Laban giveth to her Zilpah, his maid-servant, to Leah his daughter, a maid-servant. And it cometh to pass in the morning, that lo, it `is' Leah; and he saith unto Laban, `What `is' this thou hast done to me? for Rachel have I not served with thee? and why hast thou deceived me?' And Laban saith, `It is not done so in our place, to give the younger before the first-born; fulfil the week of this one, and we give to thee also this one, for the service which thou dost serve with me yet seven other years.' And Jacob doth so, and fulfilleth the week of this one, and he giveth to him Rachel his daughter, to him for a wife; and Laban giveth to Rachel his daughter Bilhah his maid-servant, for a maid-servant to her. And he goeth in also unto Rachel, and he also loveth Rachel more than Leah; and he serveth with him yet seven other years.
and it cometh to pass in Israel's dwelling in that land, that Reuben goeth, and lieth with Bilhah his father's concubine; and Israel heareth. And the sons of Jacob are twelve. Sons of Leah: Jacob's first-born Reuben, and Simeon, and Levi, and Judah, and Issachar, and Zebulun.
And Jacob calleth unto his sons and saith, `Be gathered together, and I declare to you that which doth happen with you in the latter end of the days. `Be assembled, and hear, sons of Jacob, And hearken unto Israel your father. Reuben! my first-born thou, My power, and beginning of my strength, The abundance of exaltation, And the abundance of strength; Unstable as water, thou art not abundant; For thou hast gone up thy father's bed; Then thou hast polluted: My couch he went up! Simeon and Levi `are' brethren! Instruments of violence -- their espousals! Into their secret, come not, O my soul! Unto their assembly be not united, O mine honour; For in their anger they slew a man, And in their self-will eradicated a prince. Cursed `is' their anger, for `it is' fierce, And their wrath, for `it is' sharp; I divide them in Jacob, And I scatter them in Israel. Judah! thou -- thy brethren praise thee! Thy hand `is' on the neck of thine enemies, Sons of thy father bow themselves to thee. A lion's whelp `is' Judah, For prey, my son, thou hast gone up; He hath bent, he hath crouched as a lion, And as a lioness; who causeth him to arise? The sceptre turneth not aside from Judah, And a lawgiver from between his feet, Till his Seed come; And his `is' the obedience of peoples. Binding to the vine his ass, And to the choice vine the colt of his ass, He hath washed in wine his clothing, And in the blood of grapes his covering; Red `are' eyes with wine, And white `are' teeth with milk! Zebulun at a haven of the seas doth dwell, And he `is' for a haven of ships; And his side `is' unto Zidon. Issacher `is' a strong ass, Crouching between the two folds; And he seeth rest that `it is' good, And the land that `it is' pleasant, And he inclineth his shoulder to bear, And is to tribute a servant. Dan doth judge his people, As one of the tribes of Israel; Dan is a serpent by the way, An adder by the path, Which is biting the horse's heels, And its rider falleth backward. For Thy salvation I have waited, Jehovah! Gad! a troop assaulteth him, But he assaulteth last. Out of Asher his bread `is' fat; And he giveth dainties of a king. Naphtali `is' a hind sent away, Who is giving beauteous young ones. Joseph `is' a fruitful son; A fruitful son by a fountain, Daughters step over the wall; And embitter him -- yea, they have striven, Yea, hate him do archers; And his bow abideth in strength, And strengthened are the arms of his hands By the hands of the Mighty One of Jacob, Whence is a shepherd, a son of Israel. By the God of thy father who helpeth thee, And the Mighty One who blesseth thee, Blessings of the heavens from above, Blessings of the deep lying under, Blessings of breasts and womb; -- Thy father's blessings have been mighty Above the blessings of my progenitors, Unto the limit of the heights age-during They are for the head of Joseph, And for the crown of the one Separate `from' his brethren. Benjamin! a wolf teareth; In the morning he eateth prey, And at evening he apportioneth spoil.' All these `are' the twelve tribes of Israel, and this `is' that which their father hath spoken unto them, and he blesseth them; each according to his blessing he hath blessed them. And he commandeth them, and saith unto them, `I am being gathered unto my people; bury me by my fathers, at the cave which `is' in the field of Ephron the Hittite; in the cave which `is' in the field of Machpelah, which `is' on the front of Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite for a possession of a burying-place; (there they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah); the purchase of the field and of the cave which `is' in it, `is' from Sons of Heth.' And Jacob finisheth commanding his sons, and gathereth up his feet unto the bed, and expireth, and is gathered unto his people.
These `are' heads of the house of their fathers: Sons of Reuben first-born of Israel `are' Hanoch, and Phallu, Hezron, and Carmi: these `are' families of Reuben. And sons of Simeon `are' Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul, son of the Canaanitess: these `are' families of Simeon. And these `are' the names of the sons of Levi, as to their births: Gershon, and Kohath, and Merari: and the years of the life of Levi `are' a hundred and thirty and seven years. The sons of Gershon `are' Libni, and Shimi, as to their families. And the sons of Kohath `are' Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath `are' a hundred and thirty and three years.
And the sons of Reuben, Israel's first-born -- their births, by their families, by the house of their fathers, in the number of names, by their polls, every male from a son of twenty years and upward, every one going out to the host -- their numbered ones, for the tribe of Reuben, are six and forty thousand and five hundred.
The standard of the camp of Reuben `is' southward, by their hosts; and the prince of the sons of Reuben `is' Elizur son of Shedeur; and his host, and its numbered ones, `are' six and forty thousand and five hundred. And those encamping by him `are of' the tribe of Simeon; and the prince of the sons of Simeon `is' Shelumiel son of Zurishaddai; and his host, and their numbered ones, `are' nine and fifty thousand and three hundred.
`From a son of twenty years and upward,' as Jehovah hath commanded Moses and the sons of Israel who are coming out from the land of Egypt. Reuben, first-born of Israel -- sons of Reuben: `of' Hanoch `is' the family of the Hanochite; of Pallu the family of the Palluite; of Hezron the family of the Hezronite; of Carmi the family of the Carmite. These `are' families of the Reubenite, and their numbered ones are three and forty thousand and seven hundred and thirty. And the son of Pallu `is' Eliab; and the sons of Eliab `are' Nemuel and Dathan and Abiram; this `is that' Dathan and Abiram, called ones of the company, who have striven against Moses and against Aaron in the company of Korah, in their striving against Jehovah, and the earth openeth her mouth, and swalloweth them and Korah, in the death of the company, in the fire consuming the two hundred and fifty men, and they become a sign; and the sons of Korah died not.
And Benjamin begat Bela his first-born, Ashbel the second, and Aharah the third, Nohah the fourth, and Rapha the fifth. And there are sons to Bela: Addar, and Gera, and Abihud, and Abishua, and Naaman, and Ahoah, and Gera, and Shephuphan, and Huram. And these `are' sons of Ehud: they are heads of fathers to the inhabitants of Geba, and they remove them unto Manahath; and Naaman, and Ahiah, and Gera, he removed them, and begat Uzza and Ahihud. And Shaharaim begat in the field of Moab, after his sending them away; Hushim and Baara `are' his wives. And he begetteth of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcham, and Jeuz, and Shachiah, and Mirmah. These `are' his sons, heads of fathers. And of Hushim he begat Ahitub and Elpaal. And sons of Elpaal: Eber, and Misheam, and Shamer, (he built Ono and Lod and its small towns), and Beriah and Shema, (they `are' the heads of fathers to the inhabitants of Aijalon -- they caused to flee the inhabitants of Gath), and Ahio, Shashak, and Jeremoth, and Zebadiah, and Arad, and Ader, and Michael, and Ispah, and Joha, sons of Beriah, and Zebadiah, and Meshullam, and Hezeki, and Heber, and Ishmerai, and Jezliah, and Jobab, sons of Elpaal; And Jakim, and Zichri, and Zabdi, and Elienai, and Zillethai, and Eliel, and Adaiah, and Beraiah, and Shimrath, sons of Shimei; And Ishpan, and Heber, and Eliel, and Abdon, and Zichri, and Hanan, and Hananiah, and Elam, and Antothijah, and Iphedeiah, and Penuel, sons of Shashak; And Shamsherai, and Shehariah, and Athaliah, and Jaareshiah, and Eliah, and Zichri, sons of Jeroham. These `are' heads of fathers, by their generations, heads; these dwelt in Jerusalem. And in Gibeon hath the father of Gibeon dwelt, and the name of his wife `is' Maachah; and his son, the first-born, `is' Abdon, and Zur, and Kish, and Baal, and Nadab, and Gedor, and Ahio, and Zacher; and Mikloth begat Shimeah. And they also over-against their brethren dwelt in Jerusalem with their brethren. And Ner begat Kish, and Kish begat Saul, and Saul begat Jonathan, and Malchi-Shua, and Abinadab, and Esh-Baal. And a son of Jonathan `is' Merib-Baal, and Merib-Baal begat Micah; and sons of Micah: Pithon, and Melech, and Tarea, and Ahaz: and Ahaz begat Jehoadah, and Jehoadah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza, and Moza begat Binea, Raphah `is' his son, Eleasah his son, Azel his son. And to Azel `are' six sons, and these `are' their names: Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these `are' sons of Azel. And sons of Eshek his brother: Ulam his first-born, Jehush the second, and Eliphelet the third. And the sons of Ulam are men mighty in valour, treading bow, and multiplying sons and son's sons, a hundred and fifty. All these `are' of the sons of Benjamin.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Genesis 46
Commentary on Genesis 46 Keil & Delitzsch Commentary
“ So Israel took his journey (from Hebron, Genesis 37:14) with all who belonged to him, and came to Beersheba .” There, on the border of Canaan, where Abraham and Isaac had called upon the name of the Lord (Genesis 21:33; Genesis 26:25), he offered sacrifices to the God of his father Isaac, ut sibi firmum et ratum esse testetur faedus, quod Deus ipse cum Patribus pepigerat ( Calvin ). Even though Jacob might see the ways of God in the wonderful course of his son Joseph, and discern in the friendly invitation of Joseph and Pharaoh, combined with the famine prevailing in Canaan, a divine direction to go into Egypt; yet this departure from the land of promise, in which his fathers had lived as pilgrims, was a step which necessarily excited serious thoughts in his mind as to his own future and that of his family, and led him to commend himself and his followers to the care of the faithful covenant God, whether in so doing he thought of the revelation which Abram had received (Genesis 15:13-16), or not.
Genesis 46:2-4
Here God appeared to him in a vision of the night ( מראת , an intensive plural), and gave him, as once before on his flight from Canaan (Genesis 28:12.), the comforting promise, “ I am האל (the Mighty One), the God of thy father: fear not to go down into Egypt ( מרדה for מרדת , as in Exodus 2:4 דּעה for דּעת , cf. Ges. §69, 3, Anm. 1); for I will there make thee a great nation. I will go down with thee into Egypt, and I - bring thee up again also will I, and Joseph shall close thine eyes .” גּם־עלה an inf. abs . appended emphatically (as in Genesis 31:15); according to Ges. inf. Kal .
Genesis 46:5-7
Strengthened by this promise, Jacob went into Egypt with children and children's children, his sons driving their aged father together with their wives and children in the carriages sent by Pharaoh, and taking their flocks with all the possessions that they had acquired in Canaan.
(Note: Such a scene as this, with the emigrants taking their goods laden upon asses, and even two children in panniers upon an ass's back, may be seen depicted upon a tomb at Beni Hassan , which might represent the immigration of Israel, although it cannot be directly connected with it. (See the particulars in Hengstenberg, Egypt and the Books of Moses .))
The size of Jacob's family, which was to grow into a great nation, is given here, with evident allusion to the fulfilment of the divine promise with which he went into Egypt. The list of names includes not merely the “sons of Israel” in the stricter sense; but, as is added immediately afterwards, “ Jacob and his sons, ” or, as the closing formula expresses it (Genesis 46:27), “ all the souls of the house of Jacob, who came into Egypt ” ( הבּאה for בּאה אשׁר , Ges. §109), including the patriarch himself, and Joseph with his two sons, who were born before Jacob's arrival in Egypt. If we reckon these, the house of Jacob consisted of 70 souls; and apart from these, of 66, besides his sons' wives. The sons are arranged according to the four mothers. Of Leah there are given 6 sons, 23 grandsons, 2 great-grandsons (sons of Pharez, whereas Er and Onan, the sons of Judah who died in Canaan, are not reckoned), and 1 daughter, Dinah, who remained unmarried, and was therefore an independent member of the house of Jacob; in all, therefore, 6 + 23 + 2 + 1 = 32, or with Jacob, 33 souls. Of Zilpah , Leah's handmaid, there are mentioned 2 sons, 11 grandsons, 2 great-grandsons, and 1 daughter (who is reckoned like Dinah, both here and Numbers 26:46, for some special reason, which is not particularly described); in all, 2 + 11 + 2 + 1 = 16 souls. Of Rachel , “Jacob's (favourite) wife,” 2 sons and 12 grandsons are named, of whom, according to Numbers 26:40, two were great-grandsons, = 14 souls; and of Rachel's maid Bilhah, 2 sons and 5 grandsons = 7 souls. The whole number therefore was 33 + 16 + 14 + 7 = 70.
(Note: Instead of the number 70 given here, Exodus 1:5, and Deuteronomy 10:22, Stephen speaks of 75 (Acts 7:14), according to the lxx, which has the number 75 both here and Exodus 1:5, on account of the words which follow the names of Manasseh and Ephraim in Genesis 46:20 : ἐγένοντο δὲ οἱοὶ Μανασσῆ , οὓς ἔτεκεν αὐτῷ ἡ παλλακῆ ἡ Σύρα , τοὺ Μαχίρ· Μαχὶρ δὲ ἐγέννησε τὸν Γαλαάδ , υίοὶ δὲ Ἐφραΐ́μ ἀδελφοῦ Μανασσῆ. Σουταλαὰμ καὶ Ταάμ . υίοὶ δὲ Σουταλαάμ . Ἐδώμ : and which are interpolated by conjecture from Genesis 1:23, and Numbers 26:29, Numbers 26:35, and Numbers 26:36 (33, 39, and 40), these three grandsons and two great-grandsons of Joseph being reckoned in.)
The wives of Jacob's sons are neither mentioned by name nor reckoned, because the families of Israel were not founded by them, but by their husbands alone. Nor is their parentage given either here or anywhere else. It is merely casually that one of the sons of Simeon is called the son of a Canaanitish woman (Genesis 46:10); from which it may be inferred that it was quite an exceptional thing for the sons of Jacob to take their wives from among the Canaanites, and that as a rule they were chosen from their paternal relations in Mesopotamia; besides whom, there were also their other relations, the families of Ishmael, Keturah, and Edom. Of the “daughters of Jacob” also, and the “daughters of his sons,” none are mentioned except Dinah and Serah the daughter of Asher, because they were not the founders of separate houses.
If we look more closely into the list itself, the first thing which strikes us is that Pharez, one of the twin-sons of Judah, who were not born till after the sale of Joseph, should already have had two sons. Supposing that Judah's marriage to the daughter of Shuah the Canaanite occurred, notwithstanding the reasons advanced to the contrary in Gen 38, before the sale of Joseph, and shortly after the return of Jacob to Canaan, during the time of his sojourn at Shechem (Genesis 33:18), it cannot have taken place more than five, or at the most six, years before Joseph was sold; for Judah was only three years older than Joseph, and was not more than 20 years old, therefore, at the time of his sale. But even then there would not be more than 28 years between Judah's marriage and Jacob's removal to Egypt; so that Pharez would only be about 11 years old, since he could not have been born till about 17 years after Judah's marriage, and at that age he could not have had two sons. Judah, again, could not have taken four sons with him into Egypt, since he had at the most only two sons a year before their removal (Genesis 42:37); unless indeed we adopt the extremely improbable hypothesis, that two other sons were born within the space of 11 or 12 months, either as twins, or one after the other. Still less could Benjamin, who was only 23 or 24 years old at the time (vid., pp. 200f. and 204f.), have had 10 sons already, or, as Numbers 26:38-40 shows, eight sons and two grandsons. From all this it necessarily follows, that in the list before us grandsons and great-grandsons of Jacob are named who were born afterwards in Egypt, and who, therefore, according to a view which we frequently meet with in the Old Testament, though strange to our modes of thought, came into Egypt in lumbis patrum . That the list is really intended to be so understood, is undoubtedly evident from a comparison of the “sons of Israel” (Genesis 46:8), whose names it gives, with the description given in Num 26 of the whole community of the sons of Israel according to their fathers' houses, or their tribes and families. In the account of the families of Israel at the time of Moses, which is given there, we find, with slight deviations, all the grandsons and great-grandsons of Jacob whose names occur in this chapter, mentioned as the founders of the families, into which the twelve tribes of Israel were subdivided in Moses' days. The deviations are partly in form, partly in substance. To the former belong the differences in particular names, which are sometimes only different forms of the same name; e.g., Jemuel and Zohar (Genesis 46:10), for Nemuel and Zerah (Numbers 26:12-13); Ziphion and Arodi (Genesis 46:16), for Zephon and Arod (Numbers 26:15 and Numbers 26:17); Huppim (Genesis 46:21) for Hupham (Numbers 26:39); Ehi (Genesis 46:21), an abbreviation of Ahiram (Numbers 26:38); sometimes different names of the same person; viz., Ezbon (Genesis 46:16) and Ozni (Numbers 26:16); Muppim (Genesis 46:21) and Shupham (Numbers 26:39); Hushim (Genesis 46:23) and Shuham (Numbers 26:42). Among the differences in substance, the first to be noticed is the fact, that in Num 26 Simeon's son Ohad, Asher's son Ishuah, and three of Benjamin's sons, Becher, Gera, and Rosh, are missing from the founders of families, probably for no other reason than that they either died childless, or did not leave a sufficient number of children to form independent families. With the exception of these, according to Num 26, all the grandsons and great-grandsons of Jacob mentioned in this chapter were founders of families in existence in Moses' time. From this it is obvious that our list is intended to contain, not merely the sons and grandsons of Jacob, who were already born when he went down to Egypt, but in addition to the sons, who were the heads of the twelve tribes of the nation, all the grandsons and great-grandsons who became the founders of mishpachoth , i.e., of independent families, and who on that account took the place or were advanced into the position of the grandsons of Jacob, so far as the national organization was concerned.
On no other hypothesis can we explain the fact, that in the time of Moses there was not one of the twelve tribes, except the double tribe of Joseph, in which there were families existing, that had descended from either grandsons or great-grandsons of Jacob who are not already mentioned in this list. As it is quite inconceivable that no more sons should have been born to Jacob's sons after their removal into Egypt, so is it equally inconceivable, that all the sons born in Egypt either died childless, or founded no families. The rule by which the nation descending from the sons of Jacob was divided into tribes and families ( mishpachoth ) according to the order of birth was this, that as the twelve sons founded the twelve tribes, so their sons, i.e., Jacob's grandsons, were the founders of the families into which the tribes were subdivided, unless these grandsons died without leaving children, or did not leave a sufficient number of male descendants to form independent families, or the natural rule for the formation of tribes and families was set aside by other events or causes. On this hypothesis we can also explain the other real differences between this list and Num 26; viz., the fact that, according to Numbers 26:40, two of the sons of Benjamin mentioned in Genesis 46:21, Naaman and Ard, were his grandsons, sons of Belah; and also the circumstance, that in Genesis 46:20 only the two sons of Joseph, who were already born when Jacob arrived in Egypt, are mentioned, viz., Manasseh and Ephraim, and none of the sons who were born to him afterwards (Genesis 48:6). The two grandsons of Benjamin could be reckoned among his sons in our list, because they founded independent families just like the sons. And of the sons of Joseph, Manasseh and Ephraim alone could be admitted into our list, because they were elevated above the sons born to Joseph afterwards, by the fact that shortly before Jacob's death he adopted them as his own sons and thus raised them to the rank of heads of tribes; so that wherever Joseph's descendants are reckoned as one tribe (e.g., Joshua 16:1, Joshua 16:4), Manasseh and Ephraim form the main divisions, or leading families of the tribe of Joseph, the subdivisions of which were founded partly by their brothers who were born afterwards, and partly by their sons and grandsons. Consequently the omission of the sons born afterwards, and the grandsons of Joseph, from whom the families of the two sons, Manasseh and Ephraim, who were elevated into tribes, descended, forms only an apparent and not a real exception to the general rule, that this list mentions all the grandsons of Jacob who founded the families of the twelve tribes, without regard to the question whether they were born before or after the removal of Jacob's house to Egypt, since this distinction was of no importance to the main purpose of our list. That this was the design of our list, is still further confirmed by a comparison of Exodus 1:5 and Deuteronomy 10:22, where the seventy souls of the house of Jacob which went into Egypt are said to constitute the seed which, under the blessing of the Lord, had grown into the numerous people that Moses led out of Egypt, to take possession of the land of promise. From this point of view it was a natural thing to describe the seed of the nation, which grew up in tribes and families, in such a way as to give the germs and roots of all the tribes and families of the whole nation; i.e., not merely the grandsons who were born before the migration, but also the grandsons and great-grandsons who were born in Egypt, and became founders of independent families. By thus embracing all the founders of tribes and families, the significant number 70 was obtained, in which the number 7 (formed of the divine number 3, and the world number 4, as the seal of the covenant relation between God and Israel) is multiplied by the number 10, as the seal of completeness, so as to express the fact that these 70 souls comprehended the whole of the nation of God.
(Note: This was the manner in which the earlier theologians solved the actual difficulties connected with our list; and this solution has been adopted and defended against the objections offered to it by Hengstenberg ( Dissertations ) and Kurtz (History of the Old Covenant).)
This list of the house of Jacob is followed by an account of the arrival in Egypt.
Genesis 46:28
Jacob sent his son Judah before him to Joseph, “to show ( להורת ) before him to Goshen;” i.e., to obtain from Joseph the necessary instructions as to the place of their settlement, and then to act as guide to Goshen.
Genesis 46:29
As soon as they had arrived, Joseph had his chariot made ready to go up to Goshen and meet his father ( ויּעל applied to a journey from the interior to the desert or Canaan), and “ showed himself to him there (lit., he appeared to him; נראה , which is generally used only of the appearance of God, is selected here to indicate the glory in which Joseph came to meet his father); and fell upon his neck, continuing ( עוד ) upon his neck (i.e., in his embrace) weeping .”
Genesis 46:30
Then Israel said to Joseph: “Now ( הפּעם lit., this time) will I die, after I have seen thy face, that thou (art) still alive.”
Genesis 46:31-32
But Joseph told his brethren and his father's house (his family) that he would to up to Pharaoh ( עלה here used of going to the court, as an ideal ascent), to announce the arrival of his relations, who were מקנה אנשׁי “keepers of flocks,” and had brought their sheep and oxen and all their possessions with them.
Genesis 46:33-34
At the same time Joseph gave these instructions to his brethren, in case Pharaoh should send for them and inquire about their occupation: “Say, Thy servants have been keepers of cattle from our youth even until now, we like our fathers; that ye may dwell in the land of Goshen; for every shepherd is an abomination of the Egyptians.” This last remark formed part of Joseph's words, and contained the reason why his brethren should describe themselves to Pharaoh as shepherds from of old, namely, that they might receive Goshen as their dwelling-place, and that their national and religion independence might not be endangered by too close an intercourse with the Egyptians. The dislike of the Egyptians to shepherds arose from the fact, that the more completely the foundations of the Egyptian state rested upon agriculture with its perfect organization, the more did the Egyptians associate the idea of rudeness and barbarism with the very name of a shepherd. This is not only attested in various ways by the monuments, on which shepherds are constantly depicted as lanky, withered, distorted, emaciated, and sometimes almost ghostly figures (Graul, Reise 2 , p. 171), but is confirmed by ancient testimony. According to Herodotus (2, 47), the swine-herds were the most despised; but they were associated with the cow-herds ( βουκόλοι ) in the seven castes of the Egyptians (Herod. 2, 164), so that Diodorus Siculus (1, 74) includes all herdsmen in one caste; according to which the word βουκόλοι in Herodotus not only denotes cow-herds, but a potiori all herdsmen, just as we find in the herds depicted upon the monuments, sheep, goats, and rams introduced by thousands, along with asses and horned cattle.