16 and Simon Peter answering said, `Thou art the Christ, the Son of the living God.'
believest thou this?' she saith to him, `Yes, sir, I have believed that thou art the Christ, the Son of God, who is coming to the world.'
for for this we both labour and are reproached, because we hope on the living God, who is Saviour of all men -- especially of those believing.
and those in the boat having come, did bow to him, saying, `Truly -- God's Son art thou.'
and Jesus was silent. And the chief priest answering said to him, `I adjure thee, by the living God, that thou mayest say to us, if thou art the Christ -- the Son of God.'
For who of all flesh `is' he who hath heard the voice of the living God speaking out of the midst of the fire like us -- and doth live?
But, ye came to Mount Zion, and to a city of the living God, to the heavenly Jerusalem, and to myriads of messengers,
for they themselves concerning us do declare what entrance we had unto you, and how ye did turn unto God from the idols, to serve a living and true God,
and what agreement to the sanctuary of God with idols? for ye are a sanctuary of the living God, according as God said -- `I will dwell in them, and will walk among `them', and I will be their God, and they shall be My people,
and saying, `Men, why these things do ye? and we are men like-affected with you, proclaiming good news to you, from these vanities to turn unto the living God, who made the heaven, and the earth, and the sea, and all the things in them;
I declare concerning a statute: Jehovah said unto me, `My Son Thou `art', I to-day have brought thee forth.
From before me is made a decree, that in every dominion of my kingdom they are trembling and fearing before the God of Daniel, for He `is' the living God, and abiding to the ages, and His kingdom that which `is' not destroyed, and His dominion `is' unto the end.
And the Tempter having come to him said, `If Son thou art of God -- speak that these stones may become loaves.'
and we have believed, and we have known, that thou art the Christ, the Son of the living God.'
Nathanael answered and saith to him, `Rabbi, thou art the Son of God, thou art the king of Israel.'
who is he who is overcoming the world, if not he who is believing that Jesus is the Son of God?
and if I delay, that thou mayest know how it behoveth `thee' to conduct thyself in the house of God, which is an assembly of the living God -- a pillar and foundation of the truth,
And as they were going on the way, they came upon a certain water, and the eunuch said, `Lo, water; what doth hinder me to be baptized?'
My soul thirsted for God, for the living God, When do I enter and see the face of God?
in these last days did speak to us in a Son, whom He appointed heir of all things, through whom also He did make the ages; who being the brightness of the glory, and the impress of His subsistence, bearing up also the all things by the saying of his might -- through himself having made a cleansing of our sins, sat down at the right hand of the greatness in the highest, having become so much better than the messengers, as he did inherit a more excellent name than they. For to which of the messengers said He ever, `My Son thou art -- I to-day have begotten thee?' and again, `I will be to him for a father, and he shall be to Me for a son?'
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Matthew 16
Commentary on Matthew 16 Matthew Henry Commentary
Chapter 16
None of Christ's miracles are recorded in this chapter, but four of his discourses. Here is,
And all these are written for our learning.
Mat 16:1-4
We have here Christ's discourse with the Pharisees and Sadducees, men at variance among themselves, as appears Acts 23:7, 8, and yet unanimous in their opposition to Christ; because his doctrine did equally overthrow the errors and heresies of the Sadducees, who denied the existence of spirits and a future state; and the pride, tyranny, and hypocrisy of the Pharisees, who were the great imposters of the traditions of the elders. Christ and Christianity meet with opposition on all hands. Observe,
To expose this, he observes to them,
This discourse broke off abruptly; he left them and departed. Christ will not tarry long with those that tempt him, but justly withdraws from those that are disposed to quarrel with him. He left them as irreclaimable; Let them alone. He left them to themselves, left them in the hand of their own counsels; so he gave them up to their own hearts' lust.
Mat 16:5-12
We have here Christ's discourse with his disciples concerning bread, in which, as in many other discourses, he speaks to them of spiritual things under a similitude, and they misunderstand him of carnal things. The occasion of it was, their forgetting to victual their ship, and to take along with them provisions for their family on the other side of the water; usually they carried bread along with them, because they were sometimes in desert places; and when they were not, yet they would not be burthensome. But now they forgot; we will hope it was because their minds and memories were filled with better things. Note, Christ's disciples are often such as have no great forecast for the world.
The corrupt principles and practices of the Pharisees and Sadducees are compared to leaven; they were souring, and swelling, and spreading, like leaven; they fermented wherever they came.
Mat 16:13-20
We have here a private conference which Christ had with his disciples concerning himself. It was in the coasts of Cesarea Philippi, the utmost borders of the land of Canaan northward; there in that remote corner, perhaps, there was less flocking after him than in other places, which gave him leisure for this private conversation with his disciples. Note, When ministers are abridged in their public work, they should endeavour to do the more in their own families.
Christ is here catechising his disciples.
Well, this is the question; now let us observe,
Peter's answer is short, but it is full, and true, and to the purpose; Thou art the Christ, the Son of the Living God. Here is a confession of the Christian faith, addressed to Christ, and so made an act of devotion. Here is a confession of the true God as the living God, in opposition to dumb and dead idols, and of Jesus Christ, whom he hath sent, whom to know is life eternal. This is the conclusion of the whole matter.
Upon occasion of this great confession made of Christ, which is the church's homage and allegiance, he signed and published this royal, this divine charter, by which that body politic is incorporated. Such is the communion between Christ and the church, the Bridegroom and the spouse. God had a church in the world from the beginning, and it was built upon the rock of the promised Seed, Gen. 3:15. But now, that promised Seed being come, it was requisite that the church should have a new charter, as Christian, and standing in relation to a Christ already come. Now here we have that charter; and a thousand pities it is, that this word, which is the great support of the kingdom of Christ, should be wrested and pressed into the service of antichrist. But the devil has employed his subtlety to pervert it, as he did that promise, Ps. 91:11, which he perverted to his own purpose, ch. 4:6, and perhaps both that scripture and this he thus perverted because they stood in his way, and therefore he owed them a spite.
Now the purport of this charter is,
Now,
Now the keys of the kingdom of heaven are,
Some make the giving of the keys to allude to the custom of the Jews in creating a doctor of the law, which was to put into his hand the keys of the chest where the book of the law was kept, denoting his being authorized to take and read it; and the binding and loosing, to allude to the fashion about their books, which were in rolls; they shut them by binding them up with a string, which they untied when they opened them. Christ gives his apostles power to shut or open the book of the gospel to people, as the case required. See the exercise of this power, Acts 13:46; 18:6. When ministers preach pardon and peace to the penitent, wrath and the curse to the impenitent, in Christ's name, they act then pursuant to this authority of binding and loosing.
Mat 16:21-23
We have here Christ's discourse with his disciples concerning his own sufferings; in which observe,
From that time, when they had made that full confession of Christ, that he was the Son of God, then he began to show them this. When he found them knowing in one truth, he taught them another; for to him that has, shall be given. Let them first be established in the principles of the doctrine of Christ, and then go on to perfection, Heb. 6:1. If they had not been well grounded in the belief of Christ's being the Son of God, it would have been a great shaking to their faith. All truths are not to be spoken to all persons at all times, but such as are proper and suitable to their present state. Now observe,
Observe,
See why he called Peter Satan, when he suggested this to him; because, whatever stood in the way of our salvation, he looked upon as coming from the devil, who is a sworn enemy to it. The same Satan that afterward entered into Judas, maliciously to destroy him in his undertaking, here prompted Peter plausibly to divert him from it. Thus he changes himself into an angel of light.
Thou art an offence to me. Note,
Mat 16:24-28
Christ, having shown his disciples that he must suffer, and that he was ready and willing to suffer, here shows them that they must suffer too, and must be ready and willing. It is a weighty discourse that we have in these verses.
Now what are these terms?
The great encouragement to steadfastness in religion is taken from the second coming of Christ, considering it,