Worthy.Bible » YLT » Nehemiah » Chapter 9 » Verse 22

Nehemiah 9:22 Young's Literal Translation (YLT)

22 `And Thou givest to them kingdoms, and peoples, and dost apportion them to the corner, and they possess the land of Sihon, and the land of the king of Heshbon, and the land of Og king of Bashan.

Cross Reference

Numbers 21:21-35 YLT

And Israel sendeth messengers unto Sihon king of the Amorite, saying, `Let me pass through thy land, we do not turn aside into a field, or into a vineyard, we do not drink waters of a well; in the king's way we go, till that we pass over thy border.' And Sihon hath not suffered Israel to pass through his border, and Sihon gathereth all his people, and cometh out to meet Israel into the wilderness, and cometh in to Jahaz, and fighteth against Israel. And Israel smiteth him by the mouth of the sword, and possesseth his land from Arnon unto Jabbok -- unto the sons of Ammon; for the border of the sons of Ammon `is' strong. And Israel taketh all these cities, and Israel dwelleth in all the cities of the Amorite, in Heshbon, and in all its villages; for Heshbon is a city of Sihon king of the Amorite, and he hath fought against the former king of Moab, and taketh all his land out of his hand, unto Arnon; therefore those using similes say -- `Enter ye Heshbon, Let the city of Sihon be built and ready, For fire hath gone out from Heshbon, A flame from the city of Sihon, It hath consumed Ar of Moab, Owners of the high places of Arnon. Wo to thee, O Moab, Thou hast perished, O people of Chemosh, He hath given his sons who escape -- Also his daughters -- Into captivity, to a king of the Amorite -- Sihon! And we shoot them, Perished hath Heshbon unto Dibon, And we make desolate unto Nophah, Which `is' unto Medeba.' And Israel dwelleth in the land of the Amorite, and Moses sendeth to spy out Jaazer, and they capture its villages, and dispossess the Amorite who `is' there, and turn and go up the way of Bashan, and Og king of Bashan cometh out to meet them, he and all his people, to battle, `at' Edrei. And Jehovah saith unto Moses, `Fear him not, for into thy hand I have given him, and all his people, and his land, and thou hast done to him as thou hast done to Sihon king of the Amorite, who is dwelling in Heshbon.' And they smite him, and his sons, and all his people, until he hath not left to him a remnant, and they possess his land.

Deuteronomy 2:26-36 YLT

`And I send messengers from the wilderness of Kedemoth, unto Sihon king of Heshbon, -- words of peace -- saying, Let me pass over through thy land; in the several ways I go; I turn not aside -- right or left -- food for money thou dost sell me, and I have eaten; and water for money thou dost give to me, and I have drunk; only, let me pass over on my feet, -- as the sons of Esau who are dwelling in Seir, and the Moabites who are dwelling in Ar, have done to me -- till that I pass over the Jordan, unto the land which Jehovah our God is giving to us. `And Sihon king of Heshbon hath not been willing to let us pass over by him, for Jehovah thy God hath hardened his spirit, and strengthened his heart, so as to give him into thy hand as at this day. `And Jehovah saith unto me, See, I have begun to give before thee Sihon and his land; begin to possess -- to possess his land. `And Sihon cometh out to meet us, he and all his people, to battle to Jahaz; and Jehovah our God giveth him before us, and we smite him, and his sons, and all his people; and we capture all his cities at that time, and devote the whole city, men, and the women, and the infants -- we have not left a remnant; only, the cattle we have spoiled for ourselves, and the spoil of the cities which we have captured. `From Aroer, which `is' by the edge of the brook Arnon, and the city which `is' by the brook, even unto Gilead there hath not been a city which `is' too high for us; the whole hath Jehovah our God given before us.

Deuteronomy 3:1-17 YLT

`And we turn, and go up the way to Bashan, and Og king of Bashan cometh out to meet us, he and all his people, to battle, `to' Edrei. `And Jehovah saith unto me, Fear him not, for into thy hand I have given him, and all his people, and his land, and thou hast done to him as thou hast done to Sihon king of the Amorite who is dwelling in Heshbon. `And Jehovah our God giveth into our hands also Og king of Bashan, and all his people, and we smite him till there hath not been left to him a remnant; and we capture all his cities at that time, there hath not been a city which we have not taken from them, sixty cities, all the region of Argob, the kingdom of Og in Bashan. All these `are' cities fenced with high walls, two-leaved doors and bar, apart from cities of villages very many; and we devote them, as we have done to Sihon king of Heshbon, devoting every city, men, the women, and the infants; and all the cattle, and the spoil of the cities, we have spoiled for ourselves. `And we take, at that time, the land out of the hand of the two kings of the Amorite, which is beyond the Jordan, from the brook Arnon unto mount Hermon; (Sidonians call Hermon, Sirion; and the Amorites call it Senir,) all the cities of the plain, and all Gilead, and all Bashan, unto Salchah and Edrei, cities of the kingdom of Og in Bashan, for only Og king of Bashan had been left of the remnant of the Rephaim; lo, his bedstead `is' a bedstead of iron; is it not in Rabbath of the sons of Ammon? nine cubits its length, and four cubits its breadth, by the cubit of a man. `And this land we have possessed, at that time; from Aroer, which `is' by the brook Arnon, and the half of mount Gilead, and its cities, I have given to the Reubenite, and to the Gadite; and the rest of Gilead and all Bashan, the kingdom of Og, I have given to the half tribe of Manasseh; all the region of Argob, to all that Bashan, called the land of Rephaim. `Jair son of Manasseh hath taken all the region of Argob, unto the border of Geshuri, and Maachathi, and calleth them by his own name, Bashan-Havoth-Jair, unto this day. And to Machir I have given Gilead. `And to the Reubenite and to the Gadite I have given from Gilead even unto the brook Arnon, the middle of the valley and the border, even unto Jabbok the brook, the border of the sons of Ammon, and the plain, and the Jordan, and the border, from Chinnereth even unto the sea of the plain, the salt sea, under the springs of Pisgah, at the `sun'-rising.

Deuteronomy 32:26 YLT

I have said: I blow them away, I cause their remembrance to cease from man;

Joshua 10:11 YLT

And it cometh to pass, in their fleeing from the face of Israel -- they `are' in the descent of Beth-Horon -- and Jehovah hath cast upon them great stones out of the heavens, unto Azekah, and they die; more are they who have died by the hailstones than they whom the sons of Israel have slain by the sword.

Joshua 11:23 YLT

And Joshua taketh the whole of the land, according to all that Jehovah hath spoken unto Moses, and Joshua giveth it for an inheritance to Israel according to their divisions, by their tribes; and the land hath rest from war.

Psalms 78:65 YLT

And the Lord waketh as a sleeper, As a mighty one crying aloud from wine.

Psalms 105:44 YLT

And He giveth to them the lands of nations, And the labour of peoples they possess,

Psalms 135:10-12 YLT

Who smote many nations, and slew strong kings, Even Sihon king of the Amorite, And Og king of Bashan, And all kingdoms of Canaan. And He gave their land an inheritance, An inheritance to Israel His people,

Psalms 136:17-22 YLT

To Him smiting great kings, For to the age `is' His kindness. Yea, He doth slay honourable kings, For to the age `is' His kindness. Even Sihon king of the Amorite, For to the age `is' His kindness. And Og king of Bashan, For to the age `is' His kindness. And He gave their land for inheritance, For to the age `is' His kindness. An inheritance to Israel His servant, For to the age `is' His kindness.

Commentary on Nehemiah 9 John Gill's Exposition of the Bible


Introduction

INTRODUCTION TO NEHEMIAH 9

In this chapter we have an account of a fast kept by the Jews, which was observed, as by outward acts of humiliation, so by confession of sin, reading the law, and worshipping the Lord, Nehemiah 9:1 and of a long prayer that the Levites made, in which they celebrate the divine perfections, take notice of various instances of the goodness of God to the people of Israel, acknowledge their manifold transgressions, observe the Lord's correction of them for them, in which they own he was righteous, Nehemiah 9:4.


Verse 1

Now in the twenty fourth day of this month,.... The seventh month, the month Tisri or September, two days after the feast of tabernacles was ended:

the children of Israel were assembled with fasting, and with sackclothes, and earth upon them; which were all outward tokens of mourning and humiliation, see Joel 1:8 which they could not show during the festival; but that being over, they return to it, see Nehemiah 8:9.


Verse 2

And the seed of Israel separated themselves from all strangers,.... Such as were genuine Israelites, of the seed of Abraham, who had married wives of the Gentiles, strangers to the commonwealth of Israel, either before the reformation by Ezra, not being then discovered, or had fallen into this evil since; but now, on the reading of the law, were convinced of it, and so separated themselves from such wives, which was a proof of the truth of their repentance:

and stood and confessed their sins, and the iniquities of their fathers: particularly their taking of strange wives, which their fathers had also done, and set them a bad example, which they had followed; of standing and confessing, see Luke 18:13.


Verse 3

And they stood up in their place,.... In the outward court of the temple, where men used to stand when they prayed and confessed their sins: and read in the book of the law of the Lord their God; that they might the better know the mind and will of God, and do their duty: this they did

one fourth part of the day; the space of three hours, from sun rising, or six o'clock in the morning, to the time of the morning sacrifice, which was about nine o'clock:

and another fourth part they confessed; the goodness of God to them, and the sins they had been guilty of:

and worshipped the Lord their God; bowed down before him in prayer and supplication, and so spent three hours more, which reached to noon or twelve o'clock; and from thence to three o'clock, about the time of the evening sacrifice, and from thence to sun setting, or six o'clock, and so spent the whole day in the above exercises alternately.


Verse 4

Then stood up upon the stairs of the Levites,.... On an ascent; an elevated place where the Levites used to stand when they sang at the time of sacrifice, and where they might be seen and heard by the people:

Jeshua and Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani; who seem to be all Levites, see Nehemiah 8:7,

and cried with a loud voice unto the Lord their God; praying with great fervency, and making bitter lamentation for the sins of the people and their own.


Verse 5

Then the Levites, Jeshua,.... Or, then the Levites, even Jeshua:

and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, and Pethahiah; the same as before, with a little variation of their names, and perhaps some of them might have two names:

and said; to the men that stood and confessed their sins, Nehemiah 9:2

stand up; for though they are before said to stand, yet, through shame and confusion of face, and awe of the Divine Majesty, might be fallen on their faces to the ground:

and bless the Lord your God for ever and ever; for all the great and good things he had done for them, notwithstanding their sins; and particularly for his pardoning grace and mercy they had reason to hope for:

and blessed be thy glorious name, which is exalted above all blessing and praise: the glory of which name, nature, and perfections of his, cannot be set forth by the highest praises of men, and the largest ascriptions of blessing and honour to him.


Verse 6

Thou, even thou art Lord alone,.... Whose name alone is Jehovah, the one only true and living God:

thou hast made heaven, the heaven of heavens, with all their host; the airy and starry heavens, and the sun, moon, and stars in them, and the third heaven, the seat of God, angels, and saints:

the earth, and all things that are therein; men, beasts, trees, metals, minerals, &c.

the seas, and all that is therein; fishes, sea plants, &c. see Acts 4:24,

and thou preservest them all; they consist in thee, and are upheld in their being by thee, Hebrews 1:3

and the host of heaven worshipped thee; not the sun, moon, and stars, only in their way, Psalm 148:2 but the angels chiefly, Hebrews 1:6.


Verse 7

Thou art the Lord the God, who didst choose Abram,.... From among the Chaldeans, and out of his father's family:

and broughtest him forth out of Ur of the Chaldees; by calling him from thence, of which see Genesis 11:28, to which may be added what AmamaF24Anti-barbar. Biblic. l. 3. p. 652. on that place observes; that some think that the sacred fire, which the Chaldeans worshipped, was kept in this city, from whence it was called Ur, that being worshipped by them and by the Assyrians under the name of UrF25Fortunati Schaech. Elaeochrism. Myrothec. l. 1. c. 9. col. 44. :

and gavest him the name of Abraham; which was changed when the covenant of circumcision was given him, Genesis 17:5.


Verse 8

And foundest his heart faithful before thee,.... A true believer in his word and promises, Genesis 15:6 and closely attached to the fear of him, and observance of his commands, as abundantly appeared in the trial of him, in offering up his son, Genesis 22:1,

and madest a covenant with him, to give the land of the Canaanites, the Hittites, the Amorites, and the Perizzites, and the Jebusites, and the Girgashites, to give it, I say, to his seed; not to him personally, but to his posterity, at least including and chiefly designing them; of which covenant see Genesis 15:18,

and hast performed thy words, for thou art righteous; in all his ways and works, faithful to his promise, a covenant keeping God, and who kept and fulfilled this covenant, assisting Joshua to conquer the land of Canaan, and put Israel into the possession of it.


Verse 9

And didst see the affliction of our fathers in Egypt,.... The hard bondage in which their lives were made bitter; and was not a mere spectator of it, but looked upon them in it with pity and compassion, and sent them a deliverer, Exodus 2:23

and heardest their cry by the Red sea; which was before them, and the rocks on both sides of them, and the host of Pharaoh behind, pressing upon them, when he heard them, and wrought salvation for them, Exodus 14:10.


Verse 10

And shewedst signs and wonders upon Pharaoh, and on all his servants, and on all the people of his land,.... By inflicting the ten plagues upon them:

for thou knowest that they dealt proudly against them; behaved haughtily to them, and despised them, see Exodus 18:11

so didst thou get thee a name, as it is this day; displayed his power on Pharaoh, and his goodness to Israel, the fame of which reached all over the world, and continued to that day, see Exodus 9:16.


Verse 11

And thou didst divide the sea before them, so that they went through the midst of the sea on dry land,.... That is, the Israelites, see Exodus 14:21,

and their persecutors thou threwest into the deeps; with great ease, and with indignation, meaning the Egyptians, that pursued hotly after them, and were thrown into the sea:

as a stone into the mighty waters; where they sunk and perished, see Exodus 15:4.


Verse 12

Moreover, thou leddest them in the day by a cloudy pillar,.... The Israelites, to shelter them from the heat of the sun in a dry and barren wilderness:

and in the night by a pillar of fire, to give them light in the way wherein they should go; through a trackless desert, see Exodus 13:21.


Verse 13

Thou camest down also upon Mount Sinai,.... By some visible tokens of his presence, as a cloud, fire, smoke, &c. which must be understood consistent with his omniscience, see Exodus 19:18,

and spakest with them from heaven; the decalogue or ten commandments, Exodus 20:1,

and gavest them right judgments and true laws, good statutes and commandments; both judicial and ceremonial, which were of excellent use to them in their civil and ecclesiastical polity; these were not spoken to Israel, but given to Moses on the mount, to be delivered to them.


Verse 14

And madest known unto them thy holy sabbath,.... Which was not made known to others, and was peculiar to the Jewish nation, and a privilege granted to them, to have rest corporeal and spiritual, typical of the rest in Christ:

and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant; moral, ceremonial, and judicial, such as other nations had not, Deuteronomy 4:8.


Verse 15

And gavest them bread from heaven for their hunger,.... To satisfy that, meaning the manna, Exodus 16:3

and broughtest forth water for them out of the rock, for their thirst; to quench it; this was done both quickly after they came out of the land of Egypt, and a little before their entrance into the land of Canaan, see Exodus 17:6

and promisedst them that they should go in to possess the land which thou hadst sworn to give them; which oath was made to them and to their fathers also, see Numbers 14:30.


Verse 16

But they and our fathers dealt proudly,.... Behaved in a haughty manner towards God, their kind benefactor:

and hardened their necks; refused to take the yoke of his law, as refractory oxen, that withdraw their necks from the yoke:

and hearkened not to thy commandments; to do them, though they promised they would, Exodus 24:7.


Verse 17

And refused to obey,.... Though exhorted, admonished, and threatened, such was their obstinacy:

neither were mindful of thy wonders that thou didst among them; in delivering them at the Red sea, in raining manna about them, and giving them water out of the rock:

but hardened their necks; see the preceding verse:

and in their rebellion appointed a captain to return to their bondage; they not only proposed it, but determined upon it, which is reckoned the same as if they had done it, see Numbers 14:4,

but thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness; as he had proclaimed his name before Moses, and as the whole of his conduct towards the people of Israel abundantly shewed, see Exodus 34:6

and forsookest them not; when in the wilderness, where otherwise they must have perished, but still fed and protected them, notwithstanding their provocations.


Verse 18

Yea, when they had made them a molten calf,.... In imitation of the Apis, or ox of the Egyptians:

and said, this is thy god that brought thee out of Egypt; or the image of thy god, as the Arabic version, see Exodus 32:4,

and had wrought great provocations; of all which nothing was greater than idolatry.


Verse 19

Yet thou in thy manifold mercies forsookest them not in the wilderness,.... Where no supply could be had, if he had cast them off, see Nehemiah 9:17,

the pillar of the cloud departed not from them by day, to lead them in the way; which, if it had, they would have been scorched by the heat of the sun:

neither the pillar of fire by night, to show them light, and the way wherein they should go; or otherwise they would have lost their way, and not have known which way to have gone.


Verse 20

Thou gavest also thy good spirit to instruct them,.... In the knowledge of the laws delivered to them; the spirit of prophecy, according to Ben Melech, and which Aben Ezra interprets of the spirit put upon the seventy elders, Numbers 11:17,

and withheldest not thy manna from their mouth; all the while they were in the wilderness, until they came to Canaan's land; called the Lord's manna, because prepared by him, and given by him to them; a part or portion and gift from the Lord, as Ben Melech, from whence it had its name, see Exodus 16:15

and gavest them water for their thirst; which seems to have respect to the last rock stricken for them, after their many provocations in the wilderness, Numbers 20:11.


Verse 21

Yea, forty years didst thou sustain them in the wilderness, so that they lacked nothing,.... As not for food, so neither for raiment, as follows:

their clothes waxed not old, and their feet swelled not; of which see Deuteronomy 8:4.


Verse 22

Moreover, thou gavest them kingdoms and nations,.... The two kingdoms of Sihon and Og, and the seven nations of Canaan:

and didst divide them into corners; or "corner"; into every corner of the land of Canaan, so that they possessed the whole of it, a few cities excepted; Jarchi interprets it of one corner, that they might not be mixed with the people of the land, but be all together in one place; but Aben Ezra understands it of the Canaanites, of their being divided and scattered into corners, when they fled from the Israelites; but the former sense seems best:

so they possessed the land of Sihon, and the land of the king of Heshbon; or "eren", or "namely"F26So Piscator, Patrick, Rambachius. , "the land of the king of Heshbon"; for Sihon was king of Heshbon, and so the land the same:

and the land of Og king of Bashan; those lands both lay on the other side Jordan, and were possessed by the tribes of Reuben and Gad, and the half tribe of Manasseh.


Verse 23

Their children also multipliedst thou as the stars of heaven,.... Fulfilling the promise made to Abraham, Genesis 15:5 their number when they came out of Egypt, and just before they entered into the land of Canaan, being upwards of 600,000 men, besides women and children, Exodus 12:37

and broughtest them into the land, concerning which thou hadst promised to their fathers, that they should go in to possess it; the land of Canaan, promised to Abraham, Isaac, and Jacob, and their seed, into which the Lord brought them by Joshua; he was the instrument, but the thing was of God.


Verse 24

So the children went in and possessed the land,.... Not the fathers of the Israelites that came out of Egypt, they died in the wilderness, all excepting two, but their children, which seems to be the reason of this manner of expression, see Numbers 14:30

and thou subduedst before them the inhabitants of the land, the Canaanites; by means of Joshua, the general of the armies of Israel; there is an elegant paronomania in the word for "subdue", and the Canaanites, which cannot be expressed in our language:

and gavest them into their hands, with their kings, and the people of the land, that they might do with them as they would; no less than thirty one kings, see Joshua 12:9.


Verse 25

And they took strong cities,.... Such as, in an hyperbolical way, are said to be walled up to heaven, Deuteronomy 1:28

and a fat land; of a good and fruitful soil, abounding with all good things, Deuteronomy 8:7

and possessed houses full of all goods; ready built and furnished for them, both with good provisions and good furniture:

wells digged; to supply them with water:

vineyards, and olive yards, and fruit trees in abundance; which they planted not:

and they did eat, and were filled, and became fat; in body, though in mind became wanton and wicked; they made their hearts fat, or stupid, as Aben Ezra interprets it, see Deuteronomy 32:15

and delighted themselves in thy great goodness; not in praising the Lord for it, and using it to his honour and glory, but indulged themselves to luxury and intemperance; though it may be understood of a lawful pleasure in the enjoyment of the great affluence they were brought into, which last agrees with what follows.


Verse 26

Nevertheless, they were disobedient, and rebelled against thee,.... Notwithstanding all these favours and mercies bestowed upon them, which was great ingratitude:

and cast thy law behind their backs; as of no account, and unworthy of their regard; that which they should have had continually before their eyes, as the rule and guide of their actions, they cast behind them, not caring to look into it, and read it:

and slew thy prophets, which testified against them to turn them to thee; the prophets that bore a testimony against their sins, admonished them of them, called heaven and earth to record against them should they continue in them, and all to turn them from them by repentance to the Lord; those they were so wroth with on this account as to slay them, see Matthew 23:37,

and they wrought great provocations; serving Baalim and Ashtaroth, and other gods of the nations, than which nothing was more provoking to the Lord.


Verse 27

Therefore thou deliveredst them into the hand of their enemies, who vexed them,.... As the kings of Mesopotamia, Moab, Canaan, and others:

and in the time of their trouble, when they cried unto thee; as they usually did, Judges 3:9,

thou heardest them from heaven; and according to thy manifold mercies thou gavest them saviours, who saved them out of the hands of their enemies; such were judges, Othniel, Ehud, Barak, Gideon, &c. and this was, done for them, not on account of their merits, but the abundant unmerited mercy of the Lord towards them.


Verse 28

But after they had rest,.... From their enemies, enjoyed their liberty, and were in prosperity:

they did evil again before thee; relapsed into idolatry:

therefore leftest thou them in the hand of their enemies, so that they had the dominion over them; as the Philistines had for the space of forty years, Judges 13:1,

yet when they returned and cried unto thee, thou heardest them from heaven, and many times didst thou deliver them, according to thy mercies; this was their case frequently in the times of the judges; they sinned and fell into the hands of their enemies, then they repented, and cried to God for help, and he had compassion upon them, and saved them.


Verse 29

And testifiedst against them,.... By sending prophets to them, to admonish them of their sins, and remind them of their duty:

that thou mightest bring them again unto thy law; to regard it, and walk according it:

yet they dealt proudly; with an haughty air rejected the counsel of God:

and hearkened not unto thy commandments; yielded not obedience to them:

but sinned against thy judgments; transgressed his laws, which were so just, righteous, reasonable, and equitable:

which if a man do, he shall live in them; or by them, in the land of Canaan, see Leviticus 18:5,

and withdrew the shoulder, and hardened their neck, and would not hear; like oxen, that wriggle and struggle, and draw back, and will not admit the yoke upon them.


Verse 30

Yet many years didst thou forbear them,.... Throughout the reigns of several kings, such was God's longsuffering towards them: or, "thou didst draw upon them"; that is, his mercy, as Jarchi interprets it; he drew it out of his heart, and prolonged it towards them:

and testifiedst against them by thy Spirit in thy prophets; who reproved and admonished them, as they were moved by the Holy Spirit of God in them, who spoke in his name, and what he suggested to them:

yet they would not give ear; to what the prophets said, and the Spirit of God in them:

therefore gavest thou them into the hand of the people of the lands: people that were lords of many countries, as the Assyrians and Chaldeans.


Verse 31

Nevertheless, for thy great mercies' sake, For the displaying of that, and the glorifying of it, which is so large and exceeding abundant:

thou didst not utterly consume them, nor forsake them; some were left in the land, and those that were carried captive found favour in the eyes of those that carried them away, and were suffered to live, and many of them now had returned to their own land:

for thou art a gracious and merciful God; of which they had abundant proof and evidence.


Verse 32

Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy,.... The same titles Nehemiah gives to the Lord, Nehemiah 1:5 and it may be reasonably thought the whole prayer is his composure, which was delivered by him to the Levites:

let not all the trouble seem little before thee; as if it was not enough; let it be judged sufficient, and no more be added, but mercy shown; Aben Ezra thinks the word "little" is not to be connected with "trouble", but with the nearest antecedent "mercy", and so GussetiusF26Ebr. Comment. p. 937. ; as if the sense was, let not thy mercy be small with thee, but let it be largely extended along with all the trouble, or at the time when trouble of every kind

comes upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the times of the kings of Assyria unto this day; but this sense is not clear, and makes it have respect to times to come; whereas it relates to time past, and to all the trouble and affliction they had met with from the Assyrian kings, from the time they invaded their land, and carried them captive, until this very time.


Verse 33

Howbeit, thou art just in all that is brought upon us,.... They own the justice of God, could not complain of any wrong done them; and had he shown them no mercy at all, it was but what they deserved:

for thou hast done right, but we have done wickedly; he had done according to the truth of his word of promise, he had faithfully kept it, but they had transgressed his righteous law.


Verse 34

Neither have our kings, our princes, our priests, nor our fathers, kept thy law,.... All ranks of men, from the highest to the lowest, had shown no regard, nor yielded obedience to the holy law of God:

nor hearkened unto thy commandments, and thy testimonies, wherewith thou didst testify against them; moral and ceremonial, which were a testification of the will of God to them, and a testimony against them if they observed them not.


Verse 35

For they have not served thee in their kingdom,.... When in it, whether of Israel or of Judah, and when in the most flourishing circumstances:

and in thy great goodness that thou gavest them; amidst all the prosperity and affluence of good things they enjoyed, which was an obligation upon them to serve the Lord:

and in the large and fat land which thou gavest before them; the land of Canaan, a land flowing with milk, which lay open for them, their enemies being driven out before them, see Nehemiah 9:25,

neither turned they from their wicked works; their idolatries more especially.


Verse 36

Behold, we are servants this day,.... For though they had leave to return to their land, and rebuild their city and temple, yet they were still in subjection to the kings of Persia:

and for the land thou gavest unto our fathers, to eat the fruit thereof, and the good thereof, behold, we are servants in it; though the rightful owners and proprietors of it by the gift of God to their ancestors, to hold it and enjoy the good of it, and yet were obliged to pay tribute for it to the kings of Persia, all excepting priests and Levites; see Ezra 6:8.


Verse 37

And it yieldeth much increase unto the kings whom thou hast set over us, because of our sins,.... Though a very fruitful land, and brought forth much, yet not for them, but for foreign kings, that had the sovereignty over them, and enacted much toll, tribute, and custom from them, which greatly lessened the profit of the earth to them:

also they have dominion over our bodies; and could oblige them to work for them, and do any service they should command:

and over our cattle, at their pleasure; to carry burdens for them, or ride post with them:

and we are in great distress; being servants and tributaries to a foreign power.


Verse 38

And because of all this,.... Of all this distress, and that it might be removed, and be clear of it; or "in all this distress and evil", as Jarchi and Aben Ezra, in the midst of it all:

we make a sure covenant; or faithfully promise to observe the law of God, and particularly put away strange wives, and not intermarry with the people of the land:

and write it; that it may remain and be a testimony against them should they break it, being their own handwriting:

and our princes, Levites, and priests, seal unto it; as witnesses of it, and thereby binding themselves to observe the same things; their names that sealed are given in the next chapter.