1 A name is chosen rather than much wealth, Than silver and than gold -- good grace.
2 Rich and poor have met together, The Maker of them all `is' Jehovah.
3 The prudent hath seen the evil, and is hidden, And the simple have passed on, and are punished.
4 The end of humility `is' the fear of Jehovah, Riches, and honour, and life.
5 Thorns -- snares `are' in the way of the perverse, Whoso is keeping his soul is far from them.
6 Give instruction to a youth about his way, Even when he is old he turneth not from it.
7 The rich over the poor ruleth, And a servant `is' the borrower to the lender.
8 Whoso is sowing perverseness reapeth sorrow, And the rod of his anger weareth out.
9 The good of eye -- he is blessed, For he hath given of his bread to the poor.
10 Cast out a scorner -- and contention goeth out, And strife and shame cease.
11 Whoso is loving cleanness of heart, Grace `are' his lips, a king `is' his friend.
12 The eyes of Jehovah have kept knowledge, And He overthroweth the words of the treacherous.
13 The slothful hath said, `A lion `is' without, In the midst of the broad places I am slain.'
14 A deep pit `is' the mouth of strange women, The abhorred of Jehovah falleth there.
15 Folly is bound up in the heart of a youth, The rod of chastisement putteth it far from him.
16 He is oppressing the poor to multiply to him, He is giving to the rich -- only to want.
17 Incline thine ear, and hear words of the wise, And thy heart set to my knowledge,
18 For they are pleasant when thou dost keep them in thy heart, They are prepared together for thy lips.
19 That thy trust may be in Jehovah, I caused thee to know to-day, even thou.
20 Have I not written to thee three times With counsels and knowledge?
21 To cause thee to know the certainty of sayings of truth, To return sayings of truth to those sending thee.
22 Rob not the poor because he `is' poor, And bruise not the afflicted in the gate.
23 For Jehovah pleadeth their cause, And hath spoiled the soul of their spoilers.
24 Shew not thyself friendly with an angry man, And with a man of fury go not in,
25 Lest thou learn his paths, And have received a snare to thy soul.
26 Be not thou among those striking hands, Among sureties `for' burdens.
27 If thou hast nothing to pay, Why doth he take thy bed from under thee?
28 Remove not a border of olden times, That thy fathers have made.
29 Hast thou seen a man speedy in his business? Before kings he doth station himself, He stations not himself before obscure men!
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 22
Commentary on Proverbs 22 Matthew Henry Commentary
Chapter 22
Pro 22:1
Here are two things which are more valuable and which we should covet more than great riches:-
Pro 22:2
Note,
Pro 22:3
See here,
Pro 22:4
See here,
Pro 22:5
Note
Pro 22:6
Here is,
Pro 22:7
He had said (v. 2.), Rich and poor meet together; but here he finds, here he shows, that, as to the things of this life, there is a great difference; for,
Pro 22:8
Note
Pro 22:9
Here is,
Pro 22:10
See here,
Pro 22:11
Here is,
Pro 22:12
Here is,
Pro 22:13
Note,
Pro 22:14
This is designed to warn all young men against the lusts of uncleanness. As they regard the welfare of their souls, let them take heed of strange women, lewd women, whom they ought to be strange to, of the mouth of strange women, of the kisses of their lips (ch. 7:13), of the words of their lips, their charms and enticements. Dread them; have nothing to do with them; for,
Pro 22:15
We have here two very sad considerations:-
Pro 22:16
This shows what evil courses rich men sometimes take, by which, in the end, they will impoverish themselves and provoke God, notwithstanding their abundance, to bring them to want; they oppress the poor and give to the rich.
Pro 22:17-21
Solomon here changes his style and manner of speaking. Hitherto, for the most part, since the beginning of ch. 10, he had laid down doctrinal truths, and but now and then dropped a word of exhortation, leaving us to make the application as we went along; but here, to the end of ch. 24, he directs his speech to his son, his pupil, his reader, his hearer, speaking as to a particular person. Hitherto, for the most part, his sense was comprised in one verse, but here usually it is drawn out further. See how Wisdom tries variety of methods with us, lest we should be cloyed with any one. To awaken attention and to assist our application the method of direct address is here adopted. Ministers must not think it enough to preach before their hearers, but must preach to them, nor enough to preach to them all in general, but should address themselves to particular persons, as here: Do thou do so and so. Here is,
Pro 22:22-23
After this solemn preface, one would have expected something new and surprising; but no; here is a plain and common, but very needful caution against the barbarous and inhuman practices of oppressing poor people. Observe,
Pro 22:24-25
Here is,
Pro 22:26-27
We have here, as often before, a caution against suretiship, as a thing both imprudent and unjust.
Pro 22:28
Pro 22:29
Here is,