12 The eyes of Jehovah have kept knowledge, And He overthroweth the words of the treacherous.
Making void thoughts of the subtile, And their hands do not execute wisdom. Capturing the wise in their subtilty, And the counsel of wrestling ones was hastened,
And they fear from the west the name of Jehovah, And from the rising of the sun -- His honour, When come in as a flood doth an adversary, The Spirit of Jehovah hath raised an ensign against him. And come to Zion hath a redeemer, Even to captives of transgression in Jacob, An affirmation of Jehovah. And I -- this `is' My covenant with them, said Jehovah, My Spirit that `is' on thee, And My words that I have put in thy mouth, Depart not from thy mouth, And from the mouth of thy seed, And from the mouth of thy seed's seed, said Jehovah, From henceforth unto the age!
and Simon Peter answering said, `Thou art the Christ, the Son of the living God.' And Jesus answering said to him, `Happy art thou, Simon Bar-Jona, because flesh and blood did not reveal `it' to thee, but my Father who is in the heavens. `And I also say to thee, that thou art a rock, and upon this rock I will build my assembly, and gates of Hades shall not prevail against it;
And a certain man, by name Simon, was before in the city using magic, and amazing the nation of Samaria, saying himself to be a certain great one, to whom they were all giving heed, from small unto great, saying, `This one is the great power of God;' and they were giving heed to him, because of his having for a long time amazed them with deeds of magic. And when they believed Philip, proclaiming good news, the things concerning the reign of God and the name of Jesus Christ, they were baptized both men and women;
and presently there smote him a messenger of the Lord, because he did not give the glory to God, and having been eaten of worms, he expired. And the word of God did grow and did multiply,
and there withstood them Elymas the magian -- for so is his name interpreted -- seeking to pervert the proconsul from the faith. And Saul -- who also `is' Paul -- having been filled with the Holy Spirit, and having looked stedfastly on him, said, `O full of all guile, and all profligacy, son of a devil, enemy of all righteousness, wilt thou not cease perverting the right ways of the Lord? and now, lo, a hand of the Lord `is' upon thee, and thou shalt be blind, not seeing the sun for a season;' and presently there fell upon him a mist and darkness, and he, going about, was seeking some to lead `him' by the hand; then the proconsul having seen what hath come to pass, did believe, being astonished at the teaching of the Lord.
and, even as Jannes and Jambres stood against Moses, so also these do stand against the truth, men corrupted in mind, disapproved concerning the faith; but they shall not advance any further, for their folly shall be manifest to all, as theirs also did become.
and I will give to My two witnesses, and they shall prophesy days, a thousand, two hundred, sixty, arrayed with sackcloth; these are the two olive `trees', and the two lamp-stands that before the God of the earth do stand; and if any one may will to injure them, fire doth proceed out of their mouth, and doth devour their enemies, and if any one may will to injure them, thus it behoveth him to be killed. These have authority to shut the heaven, that it may not rain rain in the days of their prophecy, and authority they have over the waters to turn them to blood, and to smite the land with every plague, as often as they may will. `And when they may finish their testimony, the beast that is coming up out of the abyss shall make war with them, and overcome them, and kill them, and their dead bodies `are' upon the broad-place of the great city (that is called spiritually Sodom, and Egypt, where also our Lord was crucified,) and they shall behold -- they of the peoples, and tribes, and tongues, and nations -- their dead bodies three days and a half, and their dead bodies they shall not suffer to be put into tombs, and those dwelling upon the land shall rejoice over them, and shall make merry, and gifts they shall send to one another, because these -- the two prophets -- did torment those dwelling upon the land.' And after the three days and a half, a spirit of life from God did enter into them, and they stood upon their feet, and great fear fell upon those beholding them,
and there were given to the woman two wings of the great eagle, that she may fly to the wilderness, to her place, where she is nourished a time, and times, and half a time, from the face of the serpent; and the serpent did cast forth after the woman, out of his mouth, water as a river, that he may cause her to be carried away by the river, and the land did help the woman, and the land did open its mouth and did swallow up the river, that the dragon did cast forth out of his mouth; and the dragon was angry against the woman, and went away to make war with the rest of her seed, those keeping the commands of God, and having the testimony of Jesus Christ.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 22
Commentary on Proverbs 22 Matthew Henry Commentary
Chapter 22
Pro 22:1
Here are two things which are more valuable and which we should covet more than great riches:-
Pro 22:2
Note,
Pro 22:3
See here,
Pro 22:4
See here,
Pro 22:5
Note
Pro 22:6
Here is,
Pro 22:7
He had said (v. 2.), Rich and poor meet together; but here he finds, here he shows, that, as to the things of this life, there is a great difference; for,
Pro 22:8
Note
Pro 22:9
Here is,
Pro 22:10
See here,
Pro 22:11
Here is,
Pro 22:12
Here is,
Pro 22:13
Note,
Pro 22:14
This is designed to warn all young men against the lusts of uncleanness. As they regard the welfare of their souls, let them take heed of strange women, lewd women, whom they ought to be strange to, of the mouth of strange women, of the kisses of their lips (ch. 7:13), of the words of their lips, their charms and enticements. Dread them; have nothing to do with them; for,
Pro 22:15
We have here two very sad considerations:-
Pro 22:16
This shows what evil courses rich men sometimes take, by which, in the end, they will impoverish themselves and provoke God, notwithstanding their abundance, to bring them to want; they oppress the poor and give to the rich.
Pro 22:17-21
Solomon here changes his style and manner of speaking. Hitherto, for the most part, since the beginning of ch. 10, he had laid down doctrinal truths, and but now and then dropped a word of exhortation, leaving us to make the application as we went along; but here, to the end of ch. 24, he directs his speech to his son, his pupil, his reader, his hearer, speaking as to a particular person. Hitherto, for the most part, his sense was comprised in one verse, but here usually it is drawn out further. See how Wisdom tries variety of methods with us, lest we should be cloyed with any one. To awaken attention and to assist our application the method of direct address is here adopted. Ministers must not think it enough to preach before their hearers, but must preach to them, nor enough to preach to them all in general, but should address themselves to particular persons, as here: Do thou do so and so. Here is,
Pro 22:22-23
After this solemn preface, one would have expected something new and surprising; but no; here is a plain and common, but very needful caution against the barbarous and inhuman practices of oppressing poor people. Observe,
Pro 22:24-25
Here is,
Pro 22:26-27
We have here, as often before, a caution against suretiship, as a thing both imprudent and unjust.
Pro 22:28
Pro 22:29
Here is,