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Proverbs 22:10 Young's Literal Translation (YLT)

10 Cast out a scorner -- and contention goeth out, And strife and shame cease.

Cross Reference

Genesis 21:9-10 YLT

and Sarah seeth the son of Hagar the Egyptian, whom she hath borne to Abraham, mocking, and she saith to Abraham, `Cast out this handmaid and her son; for the son of this handmaid hath no possession with my son -- with Isaac.'

Nehemiah 4:1-3 YLT

And it cometh to pass, when Sanballat hath heard that we are building the wall, that it is displeasing to him, and he is very angry and mocketh at the Jews, and saith before his brethren and the force of Samaria, yea, he saith, `What `are' the weak Jews doing? are they left to themselves? do they sacrifice? do they complete in a day? do they revive the stones out of the heaps of the rubbish? -- and they burnt!' And Tobiah the Ammonite `is' by him and saith, `Also, that which they are building -- if a fox doth go up, then it hath broken down their stone wall.'

Proverbs 26:20-21 YLT

Without wood is fire going out, And without a tale-bearer, contention ceaseth, Coal to burning coals, and wood to fire, And a man of contentions to kindle strife.

1 Corinthians 5:5-6 YLT

to deliver up such a one to the Adversary for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. Not good `is' your glorying; have ye not known that a little leaven the whole lump doth leaven?

Commentary on Proverbs 22 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 22

Pr 22:1-29.

1. A good name—(Job 30:8, Hebrew); "good" is supplied here from Ec 7:1.

loving favour—kind regard, that is, of the wise and good.

2. Before God all are on the same footing (Pr 14:31; 17:5).

3. are punished—that is, for their temerity; for the evil is not necessarily punitive, as the prudent might otherwise be its objects.

4. humility and the fear of the Lord—are in apposition; one produces the other. On the results, compare Pr 3:16; 8:18.

5. he that … them—Those who properly watch over their own souls are thus preserved from the dangers which attend the way of perverse men (Pr 16:17).

6. Train—initiate, or early instruct.

the way—literally, "his way," that selected for him in which he should go; for early training secures habitual walking in it.

7. The influence of wealth sets aside moral distinctions is implied, and, of course, disapproved (compare Pr 19:6; 21:14, &c.).

8. (Compare Pr 11:18; Ps 109:16-20; Ga 6:7, 8).

the rod … fail—His power to do evil will be destroyed.

9. a bountiful eye—that is, a beneficent disposition.

for he giveth … poor—His acts prove it.

10. Cast out—or drive away. Scorners foster strife by taunts and revilings.

11. (Compare Margin).

pureness of heart—and gentle, kind words win favor, even from kings.

12. preserve—or guard.

knowledge—its principles and possessors.

overthroweth—utterly confounds and destroys the wicked.

13. Frivolous excuses satisfy the indolent man's conscience.

14. The mouth—or flattering speeches (Pr 5:3; 7:5) ensnare man, as pits, beasts. God makes their own sin their punishment.

15. is bound—or firmly fixed. Chastisement deters from crime and so leads to reformation of principle.

16. These two vices pertain to the same selfish feeling. Both are deservedly odious to God and incur punishment.

17. Here begins another division of the book, marked by those encouragements to the pursuit of wisdom, which are found in the earlier chapters. It will be observed that at Pr 22:22-24:12, the proverbs are generally expressed in two verses instead of one (see Introduction).

18. These lessons must be laid up in the mind, and

fitted—or better, "fixed" in the lips so as to be ever ready.

19. That … Lord—This is the design of the instruction.

20. excellent things—or probably of former times.

counsels and knowledge—both advice and instruction.

21. Specially he desires to secure accuracy, so that his pupil may teach others.

22, 23. Here follow ten precepts of two verses each. Though men fail to defend the poor, God will (Pr 17:5; Ps 12:5).

in the gate—place of public gathering (Job 5:4; Ps 69:12).

24, 25. (Compare Pr 2:12-15; 4:14).

25. a snare … soul—The unsuspecting are often misled by bad company.

26, 27. (Compare Pr 6:1; 17:18).

27. should he take, &c.—that is, the creditor.

28. (Compare Pr 23:10). Do not entrench on others (De 19:14; 27:17).

29. Success rewards diligence (Pr 10:4; 21:5).