2 For mighty to us hath been His kindness, And the truth of Jehovah `is' to the age. Praise ye Jah!
Enter ye His gates with thanksgiving, His courts with praise, Give ye thanks to Him, bless ye His Name. For good `is' Jehovah, to the age His kindness, And to generation and generation His faithfulness!
O Jehovah, my God `art' Thou, I exalt Thee, I confess Thy name, For Thou hast done a wonderful thing, Counsels of old, stedfastness, O stedfast One.
For, as the height of the heavens `is' above the earth, His kindness hath been mighty over those fearing Him.
Kindness and truth have met, Righteousness and peace have kissed,
He received again Israel His servant, To remember kindness, As He spake unto our fathers, To Abraham and to his seed -- to the age.'
Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;
And I say Jesus Christ to have become a ministrant of circumcision for the truth of God, to confirm the promises to the fathers, and the nations for kindness to glorify God, according as it hath been written, `Because of this I will confess to Thee among nations, and to Thy name I will sing praise,'
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Psalms 117
Commentary on Psalms 117 Keil & Delitzsch Commentary
The thanksgiving Psalm ending in Hallelujah is followed by this shortest of all the Psalms, a Hallelujah addressed to the heathen world. In its very brevity it is one of the grandest witnesses of the might with which, in the midst of the Old Testament, the world-wide mission of the religion of revelation struck against or undermined the national limitation. It is stamped by the apostle in Romans 15:11 as a locus classicus for the fore-ordained ( gnadenrathschlussmהssig ) participation of the heathen in the promised salvation of Israel.
Even this shortest Psalm has its peculiarities in point of language. אמּים (Aramaic אמיּא , Arabic umam ) is otherwise alien to Old Testament Hebrew. The Old Testament Hebrew is acquainted only with אמּות as an appellation of Ismaelitish of Midianitish tribes. כּל־גּוים are, as in Psalms 72:11, Psalms 72:17, all peoples without distinction, and כּל־האמּים all nations without exception. The call is confirmed from the might of the mercy or loving-kindness of Jahve, which proves itself mighty over Israel, i.e., by its intensity and fulness superabundantly covering ( גּבר as in Psalms 103:11; cf. ὑπερεπερίσσευσε , Romans 5:20, ὑπερεπλεόνασε , 1 Timothy 1:14) human sin and infirmity; and from His truth, by virtue of which history on into eternity ends in a verifying of His promises. Mercy and truth are the two divine powers which shall one day be perfectly developed and displayed in Israel, and going forth from Israel, shall conquer the world.