2 For He on the seas hath founded it, And on the floods He doth establish it.
To Him spreading the earth over the waters, For to the age `is' His kindness.
And God saith, `Let the waters under the heavens be collected unto one place, and let the dry land be seen:' and it is so. And God calleth to the dry land `Earth,' and to the collection of the waters He hath called `Seas;' and God seeth that `it is' good.
Say among nations, `Jehovah hath reigned, Also -- established is the world, unmoved, He judgeth the peoples in uprightness.'
Me do ye not fear, an affirmation of Jehovah? From My presence are ye not pained? Who hath made sand the border of the sea, A limit age-during, and it passeth not over it, They shake themselves, and they are not able, Yea, sounded have its billows, and they pass not over.
Where wast thou when I founded earth? Declare, if thou hast known understanding.
And He shutteth up with doors the sea, In its coming forth, from the womb it goeth out. In My making a cloud its clothing, And thick darkness its swaddling band, And I measure over it My statute, And place bar and doors, And say, `Hitherto come thou, and add not, And a command is placed On the pride of thy billows.'
Jehovah hath reigned, Excellency He hath put on, Jehovah put on strength, He girded Himself, Also -- established is the world, unmoved.
In whose hand `are' the deep places of earth, And the strong places of hills `are' His.
Thus do ye say to them, The gods Who the heavens and earth have not made, They do perish from the earth, And from under these heavens. The maker of the earth by His power, The establisher of the world by His wisdom, Who, by His understanding, stretched forth the heavens, At the voice He giveth forth, A multitude of waters `is' in the heavens, And He causeth vapours to come up from the end of the earth, Lightnings for rain He hath made, And bringeth out wind from His treasures. Brutish is every man by knowledge, Put to shame is every refiner by a graven image, For false `is' his molten image. And there is no breath in them. Vanity `are' they, work of erring ones, In the time of their inspection they perish. Not like these `is' the Portion of Jacob, For framer of all things `is' He, And Israel `is' the rod of His inheritance, Jehovah of Hosts `is' His name.
for this is unobserved by them willingly, that the heavens were of old, and the earth out of water and through water standing together by the word of God, through which the then world, by water having been deluged, was destroyed; and the present heavens and the earth, by the same word are treasured, for fire being kept to a day of judgment and destruction of the impious men.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 24
Commentary on Psalms 24 Commentary Critical and Explanatory on the Whole Bible
PSALM 24
Ps 24:1-10. God's supreme sovereignty requires a befitting holiness of life and heart in His worshippers; a sentiment sublimely illustrated by describing His entrance into the sanctuary, by the symbol of His worship—the ark, as requiring the most profound homage to the glory of His Majesty.
1. fulness—everything.
world—the habitable globe, with
they that dwell—forming a parallel expression to the first clause.
2. Poetically represents the facts of Ge 1:9.
3, 4. The form of a question gives vivacity. Hands, tongue, and heart are organs of action, speech, and feeling, which compose character.
hill of the Lord—(compare Ps 2:6, &c.). His Church—the true or invisible, as typified by the earthly sanctuary.
4. lifted up his soul—is to set the affections (Ps 25:1) on an object; here,
vanity—or, any false thing, of which swearing falsely, or to falsehood, is a specification.
5. righteousness—the rewards which God bestows on His people, or the grace to secure those rewards as well as the result.
6. Jacob—By "Jacob," we may understand God's people (compare Isa 43:22; 44:2, &c.), corresponding to "the generation," as if he had said, "those who seek Thy face are Thy chosen people."
7-10. The entrance of the ark, with the attending procession, into the holy sanctuary is pictured to us. The repetition of the terms gives emphasis.
10. Lord of hosts—or fully, Lord God of hosts (Ho 12:5; Am 4:13), describes God by a title indicative of supremacy over all creatures, and especially the heavenly armies (Jos 5:14; 1Ki 22:19). Whether, as some think, the actual enlargement of the ancient gates of Jerusalem be the basis of the figure, the effect of the whole is to impress us with a conception of the matchless majesty of God.