Worthy.Bible » Parallel » 1 Chronicles » Chapter 2 » Verse 34-41

1 Chronicles 2:34-41 King James Version (KJV)

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34 Now Sheshan had no sons, but daughters. And Sheshan had a servant, an Egyptian, whose name was Jarha.

35 And Sheshan gave his daughter to Jarha his servant to wife; and she bare him Attai.

36 And Attai begat Nathan, and Nathan begat Zabad,

37 And Zabad begat Ephlal, and Ephlal begat Obed,

38 And Obed begat Jehu, and Jehu begat Azariah,

39 And Azariah begat Helez, and Helez begat Eleasah,

40 And Eleasah begat Sisamai, and Sisamai begat Shallum,

41 And Shallum begat Jekamiah, and Jekamiah begat Elishama.

1 Chronicles 2:34-41 King James Version with Strong's Concordance (STRONG)

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34 Now Sheshan H8348 had no sons, H1121 but daughters. H1323 And Sheshan H8348 had a servant, H5650 an Egyptian, H4713 whose name H8034 was Jarha. H3398

35 And Sheshan H8348 gave H5414 his daughter H1323 to Jarha H3398 his servant H5650 to wife; H802 and she bare H3205 him Attai. H6262

36 And Attai H6262 begat H3205 Nathan, H5416 and Nathan H5416 begat H3205 Zabad, H2066

37 And Zabad H2066 begat H3205 Ephlal, H654 and Ephlal H654 begat H3205 Obed, H5744

38 And Obed H5744 begat H3205 Jehu, H3058 and Jehu H3058 begat H3205 Azariah, H5838

39 And Azariah H5838 begat H3205 Helez, H2503 and Helez H2503 begat H3205 Eleasah, H501

40 And Eleasah H501 begat H3205 Sisamai, H5581 and Sisamai H5581 begat H3205 Shallum, H7967

41 And Shallum H7967 begat H3205 Jekamiah, H3359 and Jekamiah H3359 begat H3205 Elishama. H476

1 Chronicles 2:34-41 American Standard (ASV)

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34 Now Sheshan had no sons, but daughters. And Sheshan had a servant, an Egyptian, whose name was Jarha.

35 And Sheshan gave his daughter to Jarha his servant to wife; and she bare him Attai.

36 And Attai begat Nathan, and Nathan begat Zabad,

37 and Zabad begat Ephlal, and Ephlal begat Obed,

38 and Obed begat Jehu, and Jehu begat Azariah,

39 and Azariah begat Helez, and Helez begat Eleasah,

40 and Eleasah begat Sismai, and Sismai begat Shallum,

41 and Shallum begat Jekamiah, and Jekamiah begat Elishama.

1 Chronicles 2:34-41 Young's Literal Translation (YLT)

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34 And Sheshan had no sons, but daughters, and Sheshan hath a servant, an Egyptian, and his name `is' Jarha,

35 and Sheshan giveth his daughter to Jarha his servant for a wife, and she beareth to him Attai;

36 and Attai begat Nathan, and Nathan begat Zabad,

37 and Zabad begat Ephlal, and Ephlal begat Obed,

38 and Obed begat Jehu,

39 and Jehu begat Azariah, and Azariah begat Helez, and Helez begat Eleasah,

40 and Eleasah begat Sismai, and Sismai begat Shallum,

41 and Shallum begat Jekamiah, and Jekamiah begat Elishama.

1 Chronicles 2:34-41 Darby English Bible (DARBY)

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34 And Sheshan had no sons, but daughters; and Sheshan had an Egyptian servant, whose name was Jarha;

35 and Sheshan gave his daughter to Jarha his servant as wife, and she bore him Attai.

36 And Attai begot Nathan, and Nathan begot Zabad,

37 and Zabad begot Ephlal, and Ephlal begot Obed,

38 and Obed begot Jehu, and Jehu begot Azariah,

39 and Azariah begot Helez, and Helez begot Elasah,

40 and Elasah begot Sismai, and Sismai begot Shallum,

41 and Shallum begot Jekamiah, and Jekamiah begot Elishama.

1 Chronicles 2:34-41 World English Bible (WEB)

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34 Now Sheshan had no sons, but daughters. Sheshan had a servant, an Egyptian, whose name was Jarha.

35 Sheshan gave his daughter to Jarha his servant as wife; and she bore him Attai.

36 Attai became the father of Nathan, and Nathan became the father of Zabad,

37 and Zabad became the father of Ephlal, and Ephlal became the father of Obed,

38 and Obed became the father of Jehu, and Jehu became the father of Azariah,

39 and Azariah became the father of Helez, and Helez became the father of Eleasah,

40 and Eleasah became the father of Sismai, and Sismai became the father of Shallum,

41 and Shallum became the father of Jekamiah, and Jekamiah became the father of Elishama.

1 Chronicles 2:34-41 Bible in Basic English (BBE)

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34 Now Sheshan had no sons, but only daughters. And Sheshan had an Egyptian servant, whose name was Jarha.

35 And Sheshan gave his daughter to Jarha, his servant, as a wife; and she had Attai by him.

36 And Attai was the father of Nathan, and Nathan was the father of Zabad,

37 And Zabad was the father of Ephlal, and Ephlal was the father of Obed,

38 And Obed was the father of Jehu, and Jehu was the father of Azariah,

39 And Azariah was the father of Helez, and Helez was the father of Eleasah,

40 And Eleasah was the father of Sismai, and Sismai was the father of Shallum,

41 And Shallum was the father of Jekamiah, and Jekamiah was the father of Elishama.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Chronicles 2

Commentary on 1 Chronicles 2 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 2

We have now come to what was principally intended, the register of the children of Israel, that distinguished people, that were to "dwell alone, and not be reckoned among the nations.' Here we have,

  • I. The names of the twelve sons of Israel (v. 1, 2).
  • II. An account of the tribe of Judah, which has the precedency, not so much for the sake of David as for the sake of the Son of David, our Lord, who sprang out of Judah, Heb. 7:14.
    • 1. The first descendants from Judah, down to Jesse (v. 3-12).
    • 2. The children of Jesse (v. 13-17).
    • 3. The posterity of Hezron, not only through Ram, from whom David came, but through Caleb (v. 18-20), Segub (v. 21-24), Jerahmeel (v. 25-33, and so to v. 41), and more by Caleb (v. 42-49), with the family of Caleb the son of Hur (v. 50-55).

The best exposition we can have of this and the following chapters, and which will give the clearest view of them, is found in those genealogical tables which were published with some of the first impressions of the last English Bible about 100 years ago, and continued for some time; and it is a pity but they were revived in some of our later editions, for they are of great use to those who diligently search the scriptures. They are said to be drawn up by that great master in scripture-learning, Mr. Hugh Broughton. We meet with them sometimes in old Bibles.

1Ch 2:1-17

Here is,

  • I. The family of Jacob. His twelve sons are here named, that illustrious number so often celebrated almost throughout the whole Bible, from the first to the last book of it. At every turn we meet with the twelve tribes that descended from these twelve patriarchs. The personal character of several of them was none of the best (the first four were much blemished), and yet the covenant was entailed on their seed; for it was of grace, free grace, that it was said, Jacob have I loved-not of works, lest any man should boast.
  • II. The family of Judah. That tribe was most praised, most increased, and most dignified, of any of the tribes, and therefore the genealogy of it is the first and largest of them all. In the account here given of the first branches of that illustrious tree, of which Christ was to be the top branch, we meet,
    • 1. With some that were very bad. Here is Er, Judah's eldest son, that was evil in the sight of the Lord, and was cut off, in the beginning of his days, by a stroke of divine vengeance: The Lord slew him, v. 3. His next brother, Onan, was no better, and fared no better. Here is Tamar, with whom Judah, her father-in-law, committed incest, v. 4. And here is Achan, called Achar-a troubler, that troubled Israel by taking of the accursed thing, v. 7. Note, The best and most honourable families may have those belonging to them that are blemishes.
    • 2. With some that were very wise and good, as Heman and Ethan, Calcol and Dara, who were not perhaps the immediate sons of Zerah, but descendants from him, and are named because they were the glory of their father's house; for, when the Holy Ghost would magnify the wisdom of Solomon, he declares him wiser than these four men, who, though the sons of Mahol, are called Ezrahites, from Zerah, 1 Ki. 4:31. That four brothers should be eminent for wisdom and grace was a rare thing.
    • 3. With some that were very great, as Nahshon, who was prince of the tribe of Judah when the camp of Israel was formed in the wilderness, and so led the van in that glorious march, and Salman, or Salmon, who was in that post of honour when they entered into Canaan, v. 10, 11.
  • III. The family of Jesse, of which a particularly account is kept for the sake of David, and the Son of David, who is a rod out of the stem of Jesse, Isa. 11:1. Hence it appears that David was a seventh son, and that his three great commanders, Joab, Abishai, and Asahel, were the sons of one of his sisters, and Amasa of another. Three of the four went down slain to the pit, though they were the terror of the mighty.

1Ch 2:18-55

The persons mentioned in the former paragraph are most of them such as we read of, and most of them such as we read much of, in other scriptures; but very few of those to whom this paragraph relates are mentioned any where else. It should seem, the tribe of Judah were more full and exact in their genealogies than any other of the tribes, in which we must acknowledge a special providence, for the clearing of the genealogy of Christ.

  • 1. Here we find Bezaleel, who was head-workman in building the tabernacle, Ex. 31:2.
  • 2. Hezron, who was the son of Pharez (v. 5), was the father of all this progeny, his sons, Caleb and Jerahmeel, being very fruitful, and he himself likewise, even in his old age, for he left his wife pregnant when he died, v. 24. This Hezron was one of the seventy that went down with Jacob into Egypt, Gen. 46:12. There his family thus increased, as other oppressed families there did. We cannot but suppose that he died during the Israelites' bondage in Egypt; and yet it is here said he died in Caleb-Ephratah (that is, Bethlehem), in the land of Canaan, v. 24. Perhaps, though the body of the people continued in Egypt, yet some that were more active than the rest, at least before their bondage came to be extreme, visited Canaan sometimes and got footing there, though afterwards they lost it. The achievements of Jair, here mentioned (v. 22, 23), we had an account of in Num. 32:41; and, it is supposed, they were long after the conquest of Canaan. The Jews say, Hezron married his third wife when he was sixty years old (v. 21), and another afterwards (v. 24), because he had a great desire of posterity in the family of Pharez, from whom the Messiah was to descend.
  • 3. Here is mention of one that died without children (v. 30), and another (v. 32), and of one that had no sons, but daughters, v. 34. Let those that are in any of these ways afflicted not think their case new or singular. Providence orders these affairs of families by an incontestable sovereignty, as pleaseth him, giving children, or withholding them, or giving all of one sex. He is not bound to please us, but we are bound to acquiesce in his good pleasure. To those that love him he will himself be better than ten sons, and give them in his house a place and a name better than of sons and daughters. Let not those therefore that are written childless envy the families that are built up and replenished. Shall our eye be evil because God's is good?
  • 4. Here is mention of one who had an only daughter, and married her to his servant an Egyptian, v. 34, 35. If it be mentioned to his praise, we must suppose that this Egyptian was proselyted to the Jewish religion and that he was very eminent for wisdom and virtue, otherwise it would not have become a true-born Israelite to match a daughter to him, especially an only daughter. If Egyptians become converts, and servants do worthily, neither their parentage nor their servitude should be a bar to their preferment. Such a one this Egyptian servant might be that she who married him might live as happily with him as if she had married one of the rulers of her tribe.
  • 5. The pedigree of several of these terminates, not in a person, but in a place or country, as one is said to be the father of Kirjath-jearim (v. 50), another of Bethlehem (v. 51), which was afterwards David's city, because these places fell to their lot in the division of the land.
  • 6. here are some that are said to be families of scribes (v. 55), such as kept up learning in their family, especially scripture-learning, and taught the people the good knowledge of God. Among all these great families we are glad to find some that were families of scribes. Would to God that all the Lord's people were prophets-all the families of Israel families of scribes, well instructed to the kingdom of heaven, and able to bring out of their treasury things new and old!