15 This is the joyous city that dwelt carelessly, that said in her heart, I am, and there is none besides me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, and wag his hand.
There is no assuaging of thy hurt: thy wound is grievous: all that hear the report of thee clap their hands over thee; for upon whom hath not thy wickedness passed continually?
Son of man, say unto the prince of Tyre, Thus saith the Lord Jehovah: Because thy heart is lifted up, and thou hast said, I am a god, I sit in the seat of God, in the midst of the seas; yet thou art man, and not God, though thou didst set thy heart as the heart of God;-
And thou saidst, I shall be mistress for ever; so that thou didst not lay these things to thy heart, neither didst remember the latter end thereof. Now therefore hear this, thou that art given to pleasures, that sittest securely, that sayest in thy heart, I am, and there is none else besides me; I shall not sit as a widow, neither shall I know the loss of children:
O thou that art full of shoutings, a tumultuous city, a joyous town; thy slain are not slain with the sword, neither are they dead in battle.
How much soever she glorified herself, and waxed wanton, so much give her of torment and mourning: for she saith in her heart, I sit a queen, and am no widow, and shall in no wise see mourning. Therefore in one day shall her plagues come, death, and mourning, and famine; and she shall be utterly burned with fire; for strong is the Lord God who judged her. And the kings of the earth, who committed fornication and lived wantonly with her, shall weep and wail over her, when they look upon the smoke of her burning, standing afar off for the fear of her torment, saying, Woe, woe, the great city, Babylon, the strong city! for in one hour is thy judgment come. And the merchants of the earth weep and mourn over her, for no man buyeth their merchandise any more; merchandise of gold, and silver, and precious stone, and pearls, and fine linen, and purple, and silk, and scarlet; and all thyine wood, and every vessel of ivory, and every vessel made of most precious wood, and of brass, and iron, and marble; and cinnamon, and spice, and incense, and ointment, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep; and `merchandise' of horses and chariots and slaves; and souls of men. And the fruits which thy soul lusted after are gone from thee, and all things that were dainty and sumptuous are perished from thee, and `men' shall find them no more at all. The merchants of these things, who were made rich by her, shall stand afar off for the fear of her torment, weeping and mourning; saying, Woe, woe, the great city, she that was arrayed in fine linen and purple and scarlet, and decked with gold and precious stone and pearl! for in an hour so great riches is made desolate. And every shipmaster, and every one that saileth any wither, and mariners, and as many as gain their living by sea, stood afar off, and cried out as they looked upon the smoke of her burning, saying, What `city' is like the great city? And they cast dust on their heads, and cried, weeping and mourning, saying, Woe, woe, the great city, wherein all that had their ships in the sea were made rich by reason of her costliness! for in one hour is she made desolate.
And they that passed by railed on him, wagging their heads,
The merchants among the peoples hiss at thee; thou art become a terror, and thou shalt nevermore have any being.
then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all peoples. And though this house is so high, yet shall every one that passeth by it be astonished, and shall hiss; and they shall say, Why hath Jehovah done thus unto this land, and to this house?
How doth the city sit solitary, that was full of people! She is become as a widow, that was great among the nations! She that was a princess among the provinces is become tributary!
And I will make this city an astonishment, and a hissing; every one that passeth thereby shall be astonished and hiss because of all the plagues thereof.
that thou shalt take up this parable against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased! Jehovah hath broken the staff of the wicked, the sceptre of the rulers;
Wherefore it shall come to pass, that, when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks. For he hath said, By the strength of my hand I have done it, and by my wisdom; for I have understanding: and I have removed the bounds of the peoples, and have robbed their treasures, and like a valiant man I have brought down them that sit `on thrones': and my hand hath found as a nest the riches of the peoples; and as one gathereth eggs that are forsaken, have I gathered all the earth: and there was none that moved the wing, or that opened the mouth, or chirped.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Zephaniah 2
Commentary on Zephaniah 2 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 2
Zep 2:1-15. Exhortation to Repent before the Chaldean Invaders Come. Doom of Judah's Foes, the Philistines, Moab, Ammon, with Their Idols, and Ethiopia and Assyria.
1. Gather yourselves—to a religious assembly, to avert the judgment by prayers (Joe 2:16) [Grotius]. Or, so as not to be dissipated "as chaff" (Zep 2:2). The Hebrew is akin to a root meaning "chaff." Self-confidence and corrupt desires are the dissipation from which they are exhorted to gather themselves [Calvin]. The foe otherwise, like the wind, will scatter you "as the chaff." Repentance is the gathering of themselves meant.
nation not desired—(Compare 2Ch 21:20), that is, not desirable; unworthy of the grace or favor of God; and yet God so magnifies that grace as to be still solicitous for their safety, though they had destroyed themselves and forfeited all claims on His grace [Calvin]. The Margin from Chaldee Version has, "not desirous," namely of returning to God. Maurer and Gesenius translate, "Not waxing pale," that is, dead to shame. English Version is best.
2. Before the decree bring forth—that is, Before God's decree against you announced by me (Zep 1:1-18) have its fulfilment. As the embryo lies hid in the womb, and then emerges to light in its own due time, so though God for a time hides His vengeance, yet He brings it forth at the proper season.
before the day pass as the chaff—that is, before the day for repentance pass, and with it you, the ungodly, pass away as the chaff (Job 21:18; Ps 1:4). Maurer puts it parenthetically, "the day (that is, time) passes as the chaff (that is, most quickly)." Calvin, "before the decree bring forth" (the predicted vengeance), (then) the chaff (the Jews) shall pass in a day, that is, in a moment, though they thought that it would be long before they could be overthrown. English Version is best; the latter clause being explanatory of the former, and so the before being understood, not expressed.
3. As in Zep 2:1 (compare Note, see on Zep 1:12) he had warned the hardened among the people to humble themselves, so now he admonishes "the meek" to proceed in their right course, that so they may escape the general calamity (Ps 76:9). The meek bow themselves under God's chastisements to God's will, whereas the ungodly become only the more hardened by them.
Seek ye the Lord—in contrast to those that "sought not the Lord" (Zep 1:6). The meek are not to regard what the multitudes do, but seek God at once.
his judgment—that is, law. The true way of "seeking the Lord" is to "work judgment," not merely to be zealous about outward ordinances.
seek meekness—not perversely murmuring against God's dealings, but patiently submitting to them, and composedly waiting for deliverance.
it may be ye shall be hid—(Isa 26:20; Am 5:6). This phrase does not imply doubt of the deliverance of the godly, but expresses the difficulty of it, as well that the ungodly may see the certainty of their doom, as also that the faithful may value the more the grace of God in their case (1Pe 4:17-19) [Calvin]. Compare 2Ki 25:12.
4. For—He makes the punishment awaiting the neighboring states an argument why the ungodly should repent (Zep 2:1) and the godly persevere, namely, that so they may escape from the general calamity.
Gaza shall be forsaken—In the Hebrew there is a play of similar sounds, Gaza Gazubah; Gaza shall be forsaken, as its name implies. So the Hebrew of the next clause, Ekron teeakeer.
at the noonday—when on account of the heat Orientals usually sleep, and military operations are suspended (2Sa 4:5). Hence an attack at noon implies one sudden and unexpected (Jer 6:4, 5; 15:8).
Ekron—Four cities of the Philistines are mentioned, whereas five was the normal number of their leading cities. Gath is omitted, being at this time under the Jews' dominion. David had subjugated it (1Ch 18:1). Under Joram the Philistines almost regained it (2Ch 21:16), but Uzziah (2Ch 26:6) and Hezekiah (2Ki 18:8) having conquered them, it remained under the Jews. Am 1:6; Zec 9:5, 6; Jer 25:20, similarly mention only four cities of the Philistines.
5. inhabitants of the seacoast—the Philistines dwelling on the strip of seacoast southwest of Canaan. Literally, the "cord" or "line" of sea (compare Jer 47:7; Eze 25:16).
the Cherethites—the Cretans, a name applied to the Philistines as sprung from Crete (De 2:23; Jer 47:4; Am 9:7). Philistine means "an emigrant."
Canaan … land of the Philistines—They occupied the southwest of Canaan (Jos 13:2, 3); a name which hints that they are doomed to the same destruction as the early occupants of the land.
6. dwellings and cottages for shepherds—rather, "dwellings with cisterns" (that is, water-tanks dug in the earth) for shepherds. Instead of a thick population and tillage, the region shall become a pasturage for nomad shepherds' flocks. The Hebrew for "dug cisterns," Ceroth, seems a play on sounds, alluding to their name Cherethites (Zep 2:5): Their land shall become what their national name implies, a land of cisterns. Maurer translates, "Feasts for shepherds' (flocks)," that is, one wide pasturage.
7. remnant of … Judah—those of the Jews who shall be left after the coming calamity, and who shall return from exile.
feed thereupon—namely, in the pastures of that seacoast region (Zep 2:6).
visit—in mercy (Ex 4:31).
8. I have heard—A seasonable consolation to Judah when wantonly assailed by Moab and Ammon with impunity: God saith, "I have heard it all, though I might seem to men not to have observed it because I did not immediately inflict punishment."
magnified themselves—acted haughtily, invading the territory of Judah (Jer 48:29; 49:1; compare Zep 2:10; Ps 35:26; Ob 12).
9. the breeding of nettles—or, the overspreading of nettles, that is, a place overrun with them.
salt pits—found at the south of the Dead Sea. The water overflows in the spring, and salt is left by the evaporation. Salt land is barren (Jud 9:45; Ps 107:34, Margin).
possess them—that is, their land; in retribution for their having occupied Judah's land.
10. (Compare Zep 2:8).
their pride—in antithesis to the meek (Zep 2:3).
11. famish—bring low by taking from the idols their former fame; as beasts are famished by their food being withheld. Also by destroying the kingdoms under the tutelage of idols (Ps 96:4; Isa 46:1).
gods of the earth—who have their existence only on earth, not in heaven as the true God.
every one from his place—each in his own Gentile home, taught by the Jews in the true religion: not in Jerusalem alone shall men worship God, but everywhere (Ps 68:29, 30; Mal 1:11; Joh 4:21; 1Co 1:2; 1Ti 2:8). It does not mean, as in Isa 2:2; Mic 4:1, 2; Zec 8:22; 14:16 that they shall come from their several places to Jerusalem to worship [Maurer].
all … isles of … heathen—that is, all the maritime regions, especially the west, now being fulfilled in the gathering in of the Gentiles to Messiah.
12. Fulfilled when Nebuchadnezzar (God's sword, Isa 10:5) conquered Egypt, with which Ethiopia was closely connected as its ally (Jer 46:2-9; Eze 30:5-9).
Ye—literally, "They." The third person expresses estrangement; while doomed before God's tribunal in the second person, they are spoken of in the third as aliens from God.
13. Here he passes suddenly to the north. Nineveh was destroyed by Cyaxares and Nabopolassar, 625 B.C. The Scythian hordes, by an inroad into Media and thence in the southwest of Asia (thought by many to be the forces described by Zephaniah, as the invaders of Judea, rather than the Chaldeans), for a while interrupted Cyaxares' operations; but he finally succeeded. Arbaces and Belesis previously subverted the Assyrian empire under Sardanapalus (that is, Pul?), 877 B.C.
14. flocks—of sheep; answering to "beasts" in the parallel clause. Wide pastures for sheep and haunts for wild beasts shall be where once there was a teeming population (compare Zep 2:6). Maurer, needlessly for the parallelism, makes it "flocks of savage animals."
beasts of the nations—that is, beasts of the earth (Ge 1:24). Not as Rosenmuller, "all kinds of beasts that form a nation," that is, gregarious beasts (Pr 30:25, 26).
cormorant—rather, the "pelican" (so Ps 102:6; Isa 34:11, Margin).
bittern—(Isa 14:23). Maurer translates, "the hedgehog"; Henderson, "the porcupine."
upper lintels—rather, "the capitals of her columns," namely, in her temples and palaces [Maurer]. Or, "on the pomegranate-like knops at the tops of the houses" [Grotius].
their voice shall sing in the windows—The desert-frequenting birds' "voice in the windows" implies desolation reigning in the upper parts of the palaces, answering to "desolation … in the thresholds," that is, in the lower.
he shall uncover the cedar work—laying the cedar wainscoting on the walls, and beams of the ceiling, bare to wind and rain, the roof being torn off, and the windows and doors broken through. All this is designed as a consolation to the Jews that they may bear their calamities patiently, knowing that God will avenge them.
15. Nothing then seemed more improbable than that the capital of so vast an empire, a city sixty miles in compass, with walls one hundred feet high, and so thick that three chariots could go abreast on them, and with fifteen hundred towers, should be so totally destroyed that its site is with difficulty discovered. Yet so it is, as the prophet foretold.
there is none beside me—This peculiar phrase, expressing self-gratulation as if peerless, is plainly adopted from Isa 47:8. The later prophets, when the spirit of prophecy was on the verge of departing, leaned more on the predictions of their predecessors.
hiss—in astonishment at a desolation so great and sudden (1Ki 9:8); also in derision (Job 27:23; La 2:15; Eze 27:36).