11 Why? because I have no love for you? let God be judge.
And I will gladly give all I have for your souls. If I have the more love for you, am I to be loved the less?
Our mouth is open to you, O Corinthians, our heart is wide. It is not our feelings to you which are narrow, but yours to us.
God, even God the Lord, God, even God the Lord, he sees, and Israel will see--if it is in pride or in sin against the Lord,
Will not God make search for it? for he sees the secrets of the heart.
He said to him a third time, Simon, son of John, am I dear to you? Now Peter was troubled in his heart because he put the question a third time, Am I dear to you? And he said to him, Lord, you have knowledge of all things; you see that you are dear to me. Jesus said to him, Then give my sheep food.
And God, the searcher of hearts, was a witness to them, giving them the Holy Spirit even as he did to us;
I have knowledge of a man in Christ, fourteen years back (if he was in the body, or out of the body, I am not able to say, but God only), who was taken up to the third heaven. And I have knowledge of such a man (if he was in the body, or out of the body, I am not able to say, but God only),
And there is nothing made which is not completely clear to him; there is nothing covered, but all things are open to the eyes of him with whom we have to do.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Corinthians 11
Commentary on 2 Corinthians 11 Matthew Henry Commentary
Chapter 11
In this chapter the apostle goes on with his discourse, in opposition to the false apostles, who were very industrious to lessen his interest and reputation among the Corinthians, and had prevailed too much by their insinuations.
2Cr 11:1-4
Here we may observe,
2Cr 11:5-15
After the foregoing preface to what he was about to say, the apostle in these verses mentions,
2Cr 11:16-21
Here we have a further excuse that the apostle makes for what he was about to say in his own vindication.
2Cr 11:22-33
Here the apostle gives a large account of his own qualifications, labours, and sufferings (not out of pride or vain-glory, but to the honour of God, who had enabled him to do and suffer so much for the cause of Christ), and wherein he excelled the false apostles, who would lessen his character and usefulness among the Corinthians. Observe,
In the last two verses, he mentions one particular part of his sufferings out of its place, as if he had forgotten it before, or because the deliverance God wrought for him was most remarkable; namely, the danger he was in at Damascus, soon after he was converted, and not settled in Christianity, at least in the ministry and apostleship. This is recorded, Acts 9:24, 25. This was his first great danger and difficulty, and the rest of his life was a piece with this. And it is observable that, lest it should be thought he spoke more than was true, the apostle confirms this narrative with a solemn oath, or appeal to the omniscience of God, v. 31. It is a great comfort to a good man that the God and Father of our Lord Jesus Christ, who is an omniscient God, knows the truth of all he says, and knows all he does and all he suffers for his sake.