22 The Mighty One, God, Yahweh, the Mighty One, God, Yahweh, he knows; and Israel he shall know: if it be in rebellion, or if in trespass against Yahweh (don't save us this day),
then hear in heaven, your dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart you know; (for you, even you only, know the hearts of all the children of men;)
For Yahweh your God, he is God of gods, and Lord of lords, the great God, the mighty, and the awesome, who doesn't regard persons, nor takes reward.
Although you know that I am not wicked, There is no one who can deliver out of your hand.
I, Yahweh, search the mind, I try the heart, even to give every man according to his ways, according to the fruit of his doings.
He said to him the third time, "Simon, son of Jonah, do you have affection for me?" Peter was grieved because he asked him the third time, "Do you have affection for me?" He said to him, "Lord, you know everything. You know that I have affection for you." Jesus said to him, "Feed my sheep.
But Jesus didn't trust himself to them, because he knew everyone, and because he didn't need for anyone to testify concerning man; for he himself knew what was in man.
They prayed, and said, "You, Lord, who know the hearts of all men, show which one of these two you have chosen
When Peter had come up to Jerusalem, those who were of the circumcision contended with him, saying, "You went in to uncircumcised men, and ate with them!" But Peter began, and explained to them in order, saying, "I was in the city of Joppa praying, and in a trance I saw a vision: a certain container descending, like it was a great sheet let down from heaven by four corners. It came as far as me. When I had looked intently at it, I considered, and saw the four-footed animals of the earth, wild animals, creeping things, and birds of the sky. I also heard a voice saying to me, 'Rise, Peter, kill and eat!' But I said, 'Not so, Lord, for nothing unholy or unclean has ever entered into my mouth.' But a voice answered me the second time out of heaven, 'What God has cleansed, don't you call unclean.' This was done three times, and all were drawn up again into heaven. Behold, immediately three men stood before the house where I was, having been sent from Caesarea to me. The Spirit told me to go with them, without discriminating. These six brothers also accompanied me, and we entered into the man's house. He told us how he had seen the angel standing in his house, and saying to him, 'Send to Joppa, and get Simon, whose surname is Peter, who will speak to you words by which you will be saved, you and all your house.' As I began to speak, the Holy Spirit fell on them, even as on us at the beginning. I remembered the word of the Lord, how he said, 'John indeed baptized in water, but you will be baptized in the Holy Spirit.' If then God gave to them the same gift as us, when we believed in the Lord Jesus Christ, who was I, that I could withstand God?" When they heard these things, they held their peace, and glorified God, saying, "Then God has also granted to the Gentiles repentance to life!"
For if I have done wrong, and have committed anything worthy of death, I don't refuse to die; but if none of those things is true that they accuse me of, no one can give me up to them. I appeal to Caesar!"
Knowing therefore the fear of the Lord, we persuade men, but we are revealed to God; and I hope that we are revealed also in your consciences.
The God and Father of the Lord Jesus Christ, he who is blessed forevermore, knows that I don't lie.
who alone has immortality, dwelling in unapproachable light; whom no man has seen, nor can see: to whom be honor and eternal power. Amen.
I will kill her children with Death, and all the assemblies will know that I am he who searches the minds and hearts. I will give to each one of you according to your deeds.
He has on his garment and on his thigh a name written, "KING OF KINGS, AND LORD OF LORDS."
For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because you have rejected the word of Yahweh, he has also rejected you from being king.
But he knows the way that I take. When he has tried me, I shall come forth like gold.
"If I have walked with falsehood, And my foot has hurried to deceit (Let me be weighed in an even balance, That God may know my integrity); If my step has turned out of the way, If my heart walked after my eyes, If any defilement has stuck to my hands, Then let me sow, and let another eat; Yes, let the produce of my field be rooted out.
If my land cries out against me, And the furrows of it weep together; If I have eaten the fruits of it without money, Or have caused the owners of it to lose their life: Let briars grow instead of wheat, And stinkweed instead of barley." The words of Job are ended.
Yahweh, my God, if I have done this, If there is iniquity in my hands, If I have rewarded evil to him who was at peace with me (Yes, I have delivered him who without cause was my adversary), Let the enemy pursue my soul, and overtake it; Yes, let him tread my life down to the earth, And lay my glory in the dust. Selah.
> God presides in the great assembly. He judges among the gods.
For Yahweh is a great God, A great King above all gods.
Give thanks to the God of gods; For his loving kindness endures forever.
> Yahweh, you have searched me, And you know me. You know my sitting down and my rising up. You perceive my thoughts from afar. You search out my path and my lying down, And are acquainted with all my ways. For there is not a word on my tongue, But, behold, Yahweh, you know it altogether. You hem me in behind and before. You laid your hand on me. This knowledge is beyond me. It's lofty. I can't attain it. Where could I go from your Spirit? Or where could I flee from your presence? If I ascend up into heaven, you are there. If I make my bed in Sheol, behold, you are there! If I take the wings of the dawn, And settle in the uttermost parts of the sea; Even there your hand will lead me, And your right hand will hold me. If I say, "Surely the darkness will overwhelm me; The light around me will be night;" Even the darkness doesn't hide from you, But the night shines as the day. The darkness is like light to you.
The king answered to Daniel, and said, Of a truth your God is the God of gods, and the Lord of kings, and a revealer of secrets, seeing you have been able to reveal this secret.
The king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvelous things against the God of gods; and he shall prosper until the indignation be accomplished; for that which is determined shall be done.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Joshua 22
Commentary on Joshua 22 Matthew Henry Commentary
Chapter 22
Many particular things we have read concerning the two tribes and a half, though nothing separated them from the rest of the tribes except the river Jordan, and this chapter is wholly concerning them.
Jos 22:1-9
The war being ended, and ended gloriously, Joshua, as a prudent general, disbands his army, who never designed to make war their trade, and sends them home, to enjoy what they had conquered, and to beat their swords into plough-shares and their spears into pruning-hooks; and particularly the forces of these separate tribes, who had received their inheritance on the other side Jordan from Moses upon this condition, that their men of war should assist the other tribes in the conquest of Canaan, which they promised to do (Num. 32:32), and renewed the promise to Joshua at the opening of the campaign, Jos. 1:16. And, now that they had performed their bargain, Joshua publicly and solemnly in Shiloh gives them their discharge. Whether this was done, as it was placed, not till after the land was divided, as some think, or whether after the war was ended, and before the division was made, as others think (because there was no need of their assistance in dividing the land, but only in conquering it, nor were there any of their tribes employed as commissioners in that affair, but only of the other ten, Num. 34:18, etc.), this is certain, it was not done till after Shiloh was made the head-quarters (v. 2), and the land was begun to be divided before they removed from Gilgal, ch. 14:6.
It is probable that this army of Reubenites and Gadites, which had led the van in all the wars of Canaan, had sometimes, in the intervals of action, and when the rest of the army retired into winter-quarters, some of them at least, made a step over Jordan, for it was not far, to visit their families, and to look after their private affairs, and perhaps tarried at home, and sent others in their room more serviceable; but still these two tribes and a half had their quota of troops ready, 40,000 in all, which, whenever there was occasion, presented themselves at their respective posts, and now attended in a body to receive their discharge. Though their affection to their families, and concern for their affairs, could not but make them, after so long an absence, very desirous to return, yet, like good soldiers, they would not move till they had orders from their general. So, though our heavenly Father's house above be ever so desirable (it is bishop Hall's allusion), yet must we stay on earth till our warfare be accomplished, wait for a due discharge, and not anticipate the time of our removal.
Jos 22:10-20
Here is,
Jos 22:21-29
We may suppose there was a general convention called of the princes and great men of the separate tribes, to give audience to these ambassadors; or perhaps the army, as it came home, was still encamped in a body, and not yet dispersed; however it was, there were enough to represent the two tribes and a half, and to give their sense. Their reply to the warm remonstrance of the ten tribes is very fair and ingenuous. They do not retort their charge, upbraid them with the injustice and unkindness of their threatenings, nor reproach them for their rash and hasty censures, but give them a soft answer which turns away wrath, avoiding all those grievous words which stir up anger; they demur not to their jurisdiction, nor plead that they were not accountable to them for what they had done, nor bid them mind their own business, but, by a free and open declaration of their sincere intention in what they did, free themselves from the imputation they were under, and set themselves right in the opinion of their brethren, to do which they only needed to state the case and put the matter in a true light.
Jos 22:30-34
We have here the good issue of this controversy, which, if there had not been on both sides a disposition to peace, as there was on both sides a zeal for God, might have been of ill consequence; for quarrels about religion, for want of wisdom and love, often prove the most fierce and most difficult to be accommodated. But these contending parties, when the matter was fairly stated and argued, were so happy as to understand one another very well, and so the difference was presently compromised.